Brought up in a devout Catholic family, Stephen initially ascribes to an absolute belief in the morals of the church. As a teenager, this belief leads him to two opposite extremes, both of which are harmful. At first, he falls into the extreme of sin, repeatedly sleeping with prostitutes and deliberately turning his back on religion. Though Stephen sins willfully, he is always aware that he acts in violation of the church's rules. Then, when Father Arnall's speech prompts him to return to Catholicism, he bounces to the other extreme, becoming a perfect, near fanatical model of religious devotion and obedience. Eventually, however, Stephen realizes that both of these lifestyles—the completely sinful and the completely devout—are extremes that have been false and harmful. He does not want to lead a completely debauched life, but also rejects austere Catholicism because he feels that it does not permit him the full experience of being human. Stephen ultimately reaches a decision to embrace life and celebrate humanity after seeing a young girl wading at a beach. To him, the girl is a symbol of pure goodness and of life lived to the fullest.
3.The role of the artist
A Portrait of the Artist as a Young Man explores what it means to become an artist. Stephen's decision at the end of the novel—to leave his family and friends behind and go into exile in order to become an artist—suggests that Joyce sees the artist as a necessarily isolated figure. In his decision, Stephen turns his back on his community, refusing to accept the constraints of political involvement, religious devotion, and family commitment that the community places on its members.
However, though the artist is an isolated figure, Stephen's ultimate goal is to give a voice to the very community that he is leaving. In the last few lines of the novel, Stephen expresses his desire to "forge in the smithy of my soul the uncreated conscience of my race." He recognizes that his community will always be a part of him, as it has created and shaped his identity. When he creatively expresses his own ideas, he will also convey the voice of his entire community. Even as Stephen turns his back on the traditional forms of participation and membership in a community, he envisions his writing as a service to the community.
4.The need for Irish autonomy
Despite his desire to steer clear of politics, Stephen constantly ponders Ireland's place in the world. He concludes that the Irish have always been a subservient people, allowing outsiders to control them. In his conversation with the dean of studies at the university, he realizes that even the language of the Irish people really belongs to the English. Stephen's perception of Ireland's subservience has two effects on his development as an artist. First, it makes him determined to escape the bonds that his Irish ancestors have accepted. As we see in his conversation with Davin, Stephen feels an anxious need to emerge from his Irish heritage as his own person, free from the shackles that have traditionally confined his country: "Do you fancy I am going to pay in my own life and person debts they made?" Second, Stephen's perception makes him determined to use his art to reclaim autonomy for Ireland. Using the borrowed language of English, he plans to write in a style that will be both autonomous from England and true to the Irish people.
Music, especially singing, appears repeatedly throughout A Portrait of the Artist as a Young Man. Stephen's appreciation of music is closely tied to his love for the sounds of language. As a very young child, he turns Dante's threats into a song, " [A]pologise, pull out his eyes, pull out his eyes, apologise." Singing is more than just language, however—it is language transformed by vibrant humanity. Indeed, music appeals to the part of Stephen that wants to live life to the fullest. We see this aspect of music near the end of the novel, when Stephen suddenly feels at peace upon hearing a woman singing. Her voice prompts him to recall his resolution to leave Ireland and become a writer, reinforcing his determination to celebrate life through writing.
Stephen Dedalus's very name embodies the idea of flight. Stephen's namesake, Daedalus, is a figure from Greek mythology, a renowned craftsman who designs the famed Labyrinth of Crete for King Minos. Minos keeps Daedalus and his son Icarus imprisoned on Crete, but Daedalus makes plans to escape by using feathers, twine, and wax to fashion a set of wings for himself and his son. Daedalus escapes successfully, but Icarus flies too high. The sun's heat melts the wax holding Icarus's wings together, and he plummets to his death in the sea.
In the context of A Portrait of the Artist as a Young Man, we can see Stephen as representative of both Daedalus and Icarus, as Stephen's father also has the last name of Dedalus. With this mythological reference, Joyce implies that Stephen must always balance his desire to flee Ireland with the danger of overestimating his own abilities—the intellectual equivalent of Icarus's flight too close to the sun. To diminish the dangers of attempting too much too soon, Stephen bides his time at the university, developing his aesthetic theory fully before attempting to leave Ireland and write seriously. The birds that appear to Stephen in the third section of Chapter 5 signal that it is finally time for Stephen, now fully formed as an artist, to take flight himself.
3.Prayers, secular songs and Latin phrases
We can often tell Stephen's state of mind by looking at the fragments of prayers, songs, and Latin phrases that Joyce inserts into the text. When Stephen is a schoolboy, Joyce includes childish, sincere prayers that mirror the manner in which a child might devoutly believe in the church, even without understanding the meaning of its religious doctrine. When Stephen prays in church despite the fact that he has committed a mortal sin, Joyce transcribes a long passage of the Latin prayer, but it is clear that Stephen merely speaks the words without believing them. Then, when Stephen is at the university, Latin is used as a joke—his friends translate colloquial phrases like "peace over the whole bloody globe" into Latin because they find the academic sound of the translation amusing. This jocular use of Latin mocks both the young men's education and the stern, serious manner in which Latin is used in the church. These linguistic jokes demonstrate that Stephen is no longer serious about religion. Finally, Joyce includes a few lines from the Irish folk song "Rosie O'Grady" near the end of the novel. These simple lines reflect the peaceful feeling that the song brings to Stephen and Cranly, as well as the traditional Irish culture that Stephen plans to leave behind. Throughout the novel, such prayers, songs, and phrases form the background of Stephen's life.
1.Green and maroon
Stephen associates the colors green and maroon with his governess, Dante, and with two leaders of the Irish resistance, Charles Parnell and Michael Davitt. In a dream after Parnell's death, Stephen sees Dante dressed in green and maroon as the Irish people mourn their fallen leader. This vision indicates that Stephen associates the two colors with the way Irish politics are played out among the members of his own family.
Emma appears only in glimpses throughout most of Stephen's young life, and he never gets to know her as a person. Instead, she becomes a symbol of pure love, untainted by sexuality or reality. Stephen worships Emma as the ideal of feminine purity. When he goes through his devoutly religious phase, he imagines his reward for his piety as a union with Emma in heaven. It is only later, when he is at the university, that we finally see a real conversation between Stephen and Emma. Stephen's diary entry regarding this conversation portrays Emma as a real, friendly, and somewhat ordinary girl, but certainly not the goddess Stephen earlier makes her out to be. This more balanced view of Emma mirrors Stephen's abandonment of the extremes of complete sin and complete devotion in favor of a middle path, the devotion to the appreciation of beauty.
MRS. DALLOWAY – VIRGINIA WOOLF
Virginia Woolf, the English novelist, critic, and essayist, was born on January 25, 1882, to Leslie Stephen, a literary critic, and Julia Duckworth Stephen. Woolf grew up in an upper-middle-class, socially active, literary family in Victorian London. She had three full siblings, two half-brothers, and two half-sisters. She was educated at home, becoming a voracious reader of the books in her father’s extensive library. Tragedy first afflicted the family when Woolf’s mother died in 1895, then hit again two years later, when her half-sister, Stella, the caregiver in the Stephen family, died. Woolf experienced her first bout of mental illness after her mother’s death, and she suffered from mania and severe depression for the rest of her life.
The Bloomsbury group, as Woolf and her friends came to be called, disregarded the constricting taboos of the Victorian era, and such topics as religion, sex, and art fueled the talk at their weekly salons. They even discussed homosexuality, a subject that shocked many of the group’s contemporaries. For Woolf, the group served as the undergraduate education that society had denied her.
Before World War I, Woolf viewed the realistic Victorian novel, with its neat and linear plots, as an inadequate form of expression. Her opinion intensified after the war, and in the 1920s she began searching for the form that would reflect the violent contrasts and disjointed impressions of the world around her.
In Mrs. Dalloway, published in 1925, Woolf discovered a new literary form capable of expressing the new realities of postwar England. The novel depicts the subjective experiences and memories of its central characters over a single day in post–World War I London. Divided into parts, rather than chapters, the novel's structure highlights the finely interwoven texture of the characters' thoughts. This book, which focuses on commonplace tasks, such as shopping, throwing a party, and eating dinner, showed that no act was too small or too ordinary for a writer’s attention. Ultimately, Mrs. Dalloway transformed the novel as an art form.
Woolf develops the book’s protagonist, Clarissa Dalloway, and myriad other characters by chronicling their interior thoughts with little pause or explanation, a style referred to as stream of consciousness. Several central characters and more than one hundred minor characters appear in the text, and their thoughts spin out like spider webs. Sometimes the threads of thought cross—and people succeed in communicating. More often, however, the threads do not cross, leaving the characters isolated and alone.
Characters in Mrs. Dalloway occasionally perceive life’s pattern through a sudden shock, or what Woolf called a “moment of being.
While writing Mrs. Dalloway, Woolf reread the Greek classics along with two new modernist writers, Marcel Proust and James Joyce. Woolf shared these writers' interest in time and psychology, and she incorporated these issues into her novel. She wanted to show characters in flux, rather than static, characters who think and emote as they move through space, who react to their surroundings in ways that mirrored actual human experience. Rapid political and social change marked the period between the two world wars: the British Empire, for which so many people had sacrificed their lives to protect and preserve, was in decline. Countries like India were beginning to question Britain’s colonial rule. At home, the Labour Party, with its plans for economic reform, was beginning to challenge the Conservative Party, with its emphasis on imperial business interests. Women, who had flooded the workforce to replace the men who had gone to war, were demanding equal rights.
Although Mrs. Dalloway portrays the shifting political atmosphere through the characters Peter Walsh, Richard Dalloway, and Hugh Whitbread, it focuses more deeply on the charged social mood through the characters Septimus Warren Smith and Clarissa Dalloway. Woolf delves into the consciousness of Clarissa, a woman who exists largely in the domestic sphere, to ensure that readers take her character seriously, rather than simply dismiss her as a vain and uneducated upper-class wife. In spite of her heroic and imperfect effort in life, Clarissa, like every human being and even the old social order itself, must face death.
Woolf’s struggles with mental illness gave her an opportunity to witness firsthand how insensitive medical professionals could be, and she critiques their tactlessness in Mrs. Dalloway. One of Woolf’s doctors suggested that plenty of rest and rich food would lead to a full recovery, a cure prescribed in the novel, and another removed several of her teeth. In the early twentieth century, mental health problems were too often considered imaginary, an embarrassment, or the product of moral weakness. During one bout of illness, Woolf heard birds sing like Greek choruses and King Edward use foul language among some azaleas.
Clarissa Dalloway, the heroine of the novel, struggles constantly to balance her internal life with the external world. Her world consists of glittering surfaces, such as fine fashion, parties, and high society, but as she moves through that world she probes beneath those surfaces in search of deeper meaning. Yearning for privacy, Clarissa has a tendency toward introspection that gives her a profound capacity for emotion, which many other characters lack. However, she is always concerned with appearances and keeps herself tightly composed, seldom sharing her feelings with anyone. Constantly overlaying the past and the present, Clarissa strives to reconcile herself to life despite her potent memories.
2.Septimus Warren Smith
Septimus, a veteran of World War I, suffers from shell shock and is lost within his own mind. He feels guilty even as he despises himself for being made numb by the war. His doctor has ordered Lucrezia, Septimus’s wife, to make Septimus notice things outside himself, but Septimus has removed himself from the physical world. Instead, he lives in an internal world, wherein he sees and hears things that aren’t really there and he talks to his dead friend Evans. He is sometimes overcome with the beauty in the world, but he also fears that the people in it have no capacity for honesty or kindness. Woolf intended for Clarissa to speak the sane truth and Septimus the insane truth.
On the surface, Septimus seems quite dissimilar to Clarissa, but he embodies many characteristics that Clarissa shares and thinks in much the same way she does. He could almost be her double in the novel. Septimus and Clarissa both have beak-noses, love Shakespeare, and fear oppression. More important, as Clarissa’s double, Septimus offers a contrast between the conscious struggle of a working-class veteran and the blind opulence of the upper class. His troubles call into question the legitimacy of the English society he fought to preserve during the war. Because his thoughts often run parallel to Clarissa’s and echo hers in many ways, the thin line between what is considered sanity and insanity gets thinner and thinner. Septimus chooses to escape his problems by killing himself, a dramatic and tragic gesture that ultimately helps Clarissa to accept her own choices, as well as the society in which she lives.
1.Communication vs privacy
Throughout Mrs. Dalloway, Clarissa, Septimus, Peter, and othersstruggle to find outlets for communication as well as adequate privacy, and the balance between the two is difficult for all to attain. Clarissa in particular struggles to open the pathway for communication and throws parties in an attempt to draw people together. At the same time, she feels shrouded within her own reflective soul and thinks the ultimate human mystery is how she can exist in one room while the old woman in the house across from hers exists in another. Even as Clarissa celebrates the old woman’s independence, she knows it comes with an inevitable loneliness. Peter tries to explain the contradictory human impulses toward privacy and communication by comparing the soul to a fish that swims along in murky water, then rises quickly to the surface to frolic on the waves. The war has changed people’s ideas of what English society should be, and understanding is difficult between those who support traditional English society and those who hope for continued change. Meaningful connections in this disjointed postwar world are not easy to make, no matter what efforts the characters put forth. Ultimately, Clarissa sees Septimus’s death as a desperate, but legitimate, act of communication.
2.Disillusionment with the British Empire
In 1923, when Mrs. Dalloway takes place, the old establishment and its oppressive values are nearing their end. English citizens, including Clarissa, Peter, and Septimus, feel the failure of the empire as strongly as they feel their own personal failures. Those citizens who still champion English tradition, such as Aunt Helena and Lady Bruton, are old. Aunt Helena, with her glass eye (perhaps a symbol of her inability or unwillingness to see the empire's disintegration), is turning into an artifact. Anticipating the end of the Conservative Party’s reign, Richard plans to write the history of the great British military family, the Brutons, who are already part of the past. The old empire faces an imminent demise, and the loss of the traditional and familiar social order leaves the English at loose ends.
3.The fear of death
Thoughts of death lurk constantly beneath the surface of everyday life in Mrs. Dalloway, especially for Clarissa, Septimus, and Peter, and this awareness makes even mundane events and interactions meaningful, sometimes even threatening. At the very start of her day, when she goes out to buy flowers for her party, Clarissa remembers a moment in her youth when she suspected a terrible event would occur. Big Ben tolls out the hour, and Clarissa repeats a line from Shakespeare’s Cymbeline over and over as the day goes on: “Fear no more the heat o’ the sun / Nor the furious winter’s rages.” The line is from a funeral song that celebrates death as a comfort after a difficult life. Middle-aged Clarissa has experienced the deaths of her father, mother, and sister and has lived through the calamity of war, and she has grown to believe that living even one day is dangerous. Death is very naturally in her thoughts, and the line from Cymbeline, along with Septimus’s suicidal embrace of death, ultimately helps her to be at peace with her own mortality. Peter Walsh, so insecure in his identity, grows frantic at the idea of death and follows an anonymous young woman through London to forget about it. Septimus faces death most directly. Though he fears it, he finally chooses it over what seems to him a direr alternative—living another day.
4.The threat of oppression
Oppression is a constant threat for Clarissa and Septimus in Mrs. Dalloway, and Septimus dies in order to escape what he perceives to be an oppressive social pressure to conform. It comes in many guises, including religion, science, or social convention.
Time imparts order to the fluid thoughts, memories, and encounters that make up Mrs. Dalloway. Big Ben, a symbol of England and its might, sounds out the hour relentlessly, ensuring that the passage of time, and the awareness of eventual death, is always palpable. Clarissa, in particular, senses the passage of time, and the appearance of Sally and Peter, friends from the past, emphasizes how much time has gone by since Clarissa was young. Once the hour chimes, however, the sound disappears—its “leaden circles dissolved in the air.” This expression recurs many times throughout the novel, indicating how ephemeral time is, despite the pomp of Big Ben and despite people’s wary obsession with it. “It is time,” Rezia says to Septimus as they sit in the park waiting for the doctor's appointment on Harley Street. The ancient woman at the Regent’s Park Tube station suggests that the human condition knows no boundaries of time, since she continues to sing the same song for what seems like eternity. She understands that life is circular, not merely linear, which is the only sort of time that Big Ben tracks. Time is so important to the themes, structure, and characters of this novel that Woolf almost named her book The Hours.
The many appearances of Shakespeare specifically and poetry in general suggest hopefulness, the possibility of finding comfort in art, and the survival of the soul in Mrs. Dalloway. Clarissa quotes Shakespeare’s plays many times throughout the day. When she shops for flowers at the beginning of the novel, she reads a few lines from a Shakespeare play, Cymbeline, in a book displayed in a shop window. The lines come from a funeral hymn in the play that suggests death should be embraced as a release from the constraints of life. Traditional English society promotes a suppression of visible emotion, and since Shakespeare and poetry promote a discussion of feeling and emotion, they belong to sensitive people like Clarissa, who are in many ways antiestablishment.
3.Trees and flowers
Tree and flower images abound in Mrs. Dalloway. The color, variety, and beauty of flowers suggest feeling and emotion, and those characters who are comfortable with flowers, such as Clarissa, have distinctly different personalities than those characters who are not, such as Richard and Lady Bruton. Trees, with their extensive root systems, suggest the vast reach of the human soul, and Clarissa and Septimus, who both struggle to protect their souls, revere them. Clarissa believes souls survive in trees after death, and Septimus, who has turned his back on patriarchal society, feels that cutting down a tree is the equivalent of committing murder.
4.Waves and water
Waves and water regularly wash over events and thoughts in Mrs. Dalloway and nearly always suggest the possibility of extinction or death. The narrative structure of the novel itself also suggests fluidity. One character’s thoughts appear, intensify, then fade into another’s, much like waves that collect then fall.
Traditional English society itself is a kind of tide, pulling under those people not strong enough to stand on their own.
1.The Prime Minister
The prime minister in Mrs. Dalloway embodies England’s old values and hierarchical social system, which are in decline. The prime minister is a figure from the old establishment, which Clarissa and Septimus are struggling against. Mrs. Dalloway takes place after World War I, a time when the English looked desperately for meaning in the old symbols but found the symbols hollow.
2.Peter Walsh’s pocketknife and other weapons
Peter Walsh plays constantly with his pocketknife, and the opening, closing, and fiddling with the knife suggest his flightiness and inability to make decisions. He cannot decide what he feels and doesn’t know whether he abhors English tradition and wants to fight it, or whether he accepts English civilization just as it is. The pocketknife reveals Peter’s defensiveness. He is armed with the knife, in a sense, when he pays an unexpected visit to Clarissa, while she herself is armed with her sewing scissors. Their weapons make them equal competitors. Knives and weapons are also phallic symbols, hinting at sexuality and power. Peter cannot define his own identity, and his constant fidgeting with the knife suggests how uncomfortable he is with his masculinity. Characters fall into two groups: those who are armed and those who are not. Ellie Henderson, for example, is “weaponless,” because she is poor and has not been trained for any career. Her ambiguous relationship with her friend Edith also puts her at a disadvantage in society, leaving her even less able to defend herself. Septimus, psychologically crippled by the literal weapons of war, commits suicide by impaling himself on a metal fence, showing the danger lurking behind man-made boundaries.