The Letters Letter 1

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The Letters
Letter 1:

"I long to hear that you have declared an independency. And, by the way, in the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies and be more generous and favorable to them than your ancestors.

"Do not put such unlimited power into the hands of the husbands.
"Remember, all men would be tyrants if they could. If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.
"That your sex are naturally tyrannical is a truth so thoroughly established as to admit of no dispute; but such of you as wish to be happy willingly give up -- the harsh tide of master for the more tender and endearing one of friend.
"Why, then, not put it out of the power of the vicious and the lawless to use us with cruelty and indignity with impunity?
"Men of sense in all ages abhor those customs which treat us only as the (servants) of your sex; regard us then as being placed by Providence under your protection, and in imitation of the Supreme Being make use of that power only for our happiness."
Letter 2: Response to Letter 1

"As to your extraordinary code of laws, I cannot but laugh.

"We have been told that our struggle has loosened the bonds of government everywhere; that children and apprentices were disobedient; that schools and colleges were grown turbulent; that Indians slighted their guardians, and negroes grew insolent to their masters.
"But your letter was the first intimation that another tribe, more numerous and powerful than all the rest, were grown discontented.
"This is rather too coarse a compliment, but you are so saucy, I won't blot it out.
"Depend upon it, we know better than to repeal our masculine systems. Although they are in full force, you know they are little more than theory. We dare not exert our power in its full latitude. We are obliged to go fair and softly, and, in practice, you know we are the subjects.
"We have only the name of masters, and rather than give up this, which would completely subject us to the despotism of the petticoat, I hope General Washington and all our brave heroes would fight."
Letter 3: Response to Letter 2
"I cannot say that I think you are very generous to the ladies; for, whilst you are proclaiming peace and good-will to men, emancipating all nations, you insist upon retaining an absolute power over wives.
"But you must remember that arbitrary power is like most other things which are very hard, very liable to be broken; and, notwithstanding all your wise laws and maxims, we have it in our power, not only to free ourselves, but to subdue our masters, and without violence, throw both your natural and legal authority at our feet."

Source: Letters Between Abigail Adams and her Husband John Adams. The Liz Library. 11 August 2011 <>. (Letter 1: MARCH 31, 1776, ABIGAIL ADAMS TO JOHN ADAMS; Letter 2 APRIL 14, 1776, JOHN ADAMS TO ABIGAIL ADAMS; Letter 3 MAY 7, 1776, ABIGAIL ADAMS TO JOHN ADAMS).

Mississippi & Freedom Summer

"This is Mississippi, the middle of the iceberg."
-- Bob Moses

In the early 1960s, Mississippi was the poorest state in the nation. 86% of all non-white families lived below the national poverty line. In addition, the state had a terrible record of black voting rights violations. In the 1950s, Mississippi was 45% black, but only 5% of voting age blacks were registered to vote. Some counties did not have a single registered black voter. Whites insisted that blacks did not want to vote, but this was not true. Many blacks wanted to vote, but they worried, and rightfully so, that they might lose their job. In 1962, over 260 blacks in Madison County overcame this fear and waited in line to register. 50 more came the next day. Only seven got in to take the test over the two days, walking past a sticker on the registrar's office door that bore a Confederate battle flag next to the message "Support Your Citizens' Council." Once they got in, they had to take a test designed to prevent them from becoming registered. In 1954, in response to increasing literacy among blacks, the test, which originally asked applicants to "read or interpret" a section of the state constitution, was changed to ask applicants to "read and interpret" that document. This allowed white registrars to decide whether or not a person passed the test. Most blacks, even those with doctoral degrees, "failed." In contrast, most whites passed, no matter what their education level. In George County, one white applicant's interpretation of the section "There shall be no imprisonment for debt" was "I thank that a Neorger should have 2 years in collage before voting because he don't under stand." (sic) He passed.

The NAACP went to Mississippi in an effort to register more blacks in the late 1950s. Amzie Moore, a local NAACP leader in Mississippi, met with SNCC worker Robert Parris Moses when Moses traveled through the state in July 1960, recruiting people for a SNCC conference. Moore encouraged Moses to bring more SNCC workers to the state, and the following summer he did, beginning a month-long voter registration campaign in the town of McComb, in conjunction with C.C. Bryant of the NAACP. SNCC organized a voter registration education program, teaching a weekly class that showed people how to register.

SNCC worker Marion Barry arrived on August 18 and started workshops to teach young blacks nonviolent protest methods. Many of the blacks, too young to vote, jumped at the opportunity to join the movement. They began holding sit-ins. Some were arrested and expelled from school. More were expelled when they held a protest march after the murder of Herbert Lee, who had helped SNCC workers, on September 25. In response to these expulsions, Moses and Chuck McDew started Nonviolent High School to teach the expelled students. They were arrested and sentenced to four months in jail for "contributing to the delinquency of minors."

Other protests by blacks were met with violence. At sit-ins which began on May 28, 1963, participants were sprayed with paint and had pepper thrown in their eyes. Students who sang movement songs during lunch after the bombing of NAACP field director Medgar Evers' home were beaten. Evers himself was the most visible target for violence. He was a native of Mississippi and World War II veteran who was greeted by a mob of gun-wielding whites when he attempted to register after the war in his hometown of Decatur. He later said, "We fought during the war for America, Mississippi included. Now, after the Germans and Japanese hadn't killed us, it looked as though the white Mississippians would." After he was denied admission to the University of Mississippi law school, he went to work for the NAACP. By 1963, Evers was aware that, in the words of his wife Myrlie Evers,

. . . Medgar was a target because he was the leader. The whole mood of white Mississippi was that if Medgar Evers were eliminated, the problem would be solved. . . . And we came to realize, in those last few days, last few months, that our time was short; it was simply in the air. You knew that something was going to happen, and the logical person for it to happen to was Medgar.

At an NAACP rally on June 7, Medgar Evers told the crowd, "Freedom has never been free . . . I love my children and I love my wife with all my heart. And I would die, and die gladly, if that would make a better life for them." Five days later, he was shot and killed as he returned home around midnight. Byron de la Beckwith, a member of the Citizens' Council, was arrested for Evers' murder, but he was set free after two trials ended in hung juries. He later ran for lieutenant governor.

That fall, the Council of Federated Organizations (COFO), an umbrella organization of local and national civil rights groups founded in 1962, organized the Freedom Vote. The Freedom Vote had two main goals:

  1. To show Mississippi whites and the nation that blacks wanted to vote and

  2. To give blacks, many of whom had never voted, practice in casting a ballot

The mock vote pitted the actual candidates against candidates from the interracial Freedom Party. 60 white students from Yale and Stanford Universities came to Mississippi to help spread word of the Freedom Vote. 93,000 voted on the mock election day, and the Freedom Party candidates easily won.

After the success of the Freedom Vote, SNCC decided to send volunteers into Mississippi during the summer of 1964, a presidential election year, for a voter registration drive. It became known as Freedom Summer. Bob Moses outlined the goals of Freedom Summer to prospective volunteers at Stanford University:

  1. to expand black voter registration in the state

  2. to organize a legally constituted "Freedom Democratic Party" that would challenge the whites-only Mississippi Democratic party

  3. to establish "freedom schools" to teach reading and math to black children

  4. to open community centers where indigent blacks could obtain legal and medical assistance

800 students gathered for a week-long orientation session at Western College for Women in Oxford, Ohio, that June. They were mostly white and young, with an average age of 21. They were also from well-to-do families, as the volunteers had to bring $500 for bail as well as money for living expenses, medical bills, and transportation home. SNCC's James Forman told them to be prepared for death. "I may be killed. You may be killed. The whole staff may go." He also told them to go quietly to jail if arrested, because "Mississippi is not the place to start conducting constitutional law classes for the policemen, many of whom don't have a fifth-grade education."

On June 21, the day after the first 200 recruits left for Mississippi from Ohio, three workers, including one volunteer, disappeared. Michael Schwerner, Andrew Goodman, and James Chaney had been taken to jail for speeding charges but were later released. What happened next is not known. Local police were called when the men failed to perform a required check-in with Freedom Summer headquarters, but Sheriff Lawrence Rainey was convinced the men were hiding to gain publicity. The FBI did not get involved for a full day. During the search for the missing workers, the FBI uncovered the bodies of three lynched blacks who had been missing for some time. The black community noted wryly that these murders received nowhere near the same nationwide media attention as the murders of the three workers, two of whom were white.

Meanwhile, Freedom Summer went on. Only a handful of recruits left the orientation session in Ohio. The volunteers helped provide basic services to blacks in the South. "Freedom clinics" provided health care; Northern lawyers worked in legal clinics to secure basic constitutional rights; "freedom schools," though illegal, taught blacks of all ages traditional subjects as well as black history.

One of Freedom Summer's most important projects was the establishment of the Mississippi Freedom Democratic Party (MFDP) to challenge the all-white regular Democratic party in the state. This project actually started before Freedom Summer did, when MFDP won crucial support from the California Democratic Council, a liberal subsection of the state's Democratic party, and Joseph Rauh, head of the DC Democratic Party, vice president of Americans for Democratic Action (ADA), and general counsel to the United Auto Workers. President Johnson, however, backed the regular Democratic party because he could not afford to lose their political support.

In June, the names of four MFDP candidates were on the Democratic primary ballot as delegates to be sent to the Democratic National Convention in Atlantic City, but all four lost. Later that month, the regular Democratic Party adopted a platform that explicitly rejected the national party platform in the area of civil rights. This put President Johnson in a difficult position. The national Democratic organization required all delegates to make a pledge of party loyalty, but Johnson had to allow the Mississippi Democrats to be seated because otherwise delegates from five other states would walk out. The Mississippi issue was turning what should have been a quiet, routine convention into a racial battleground.

On August 4, the bodies of the three civil rights workers were found in a dam on a farm near Philadelphia, Mississippi. They had all been shot and the one black, James Chaney, had been brutally beaten. The discovery shifted media attention back to Mississippi just 18 days before the start of the Democratic National Convention. Two days later, the MFDP held a convention and selected a 68-person delegation, which included four whites, to go to the national convention. By now, the party had the support of ADA, delegates from nine states, and 25 congressmen. The delegates wanted to be seated instead of the regular delegates at the convention. To do so, they had to persuade eleven of the more than 100 members of the Credentials Committee to vote in their favor. They decided to provide testimony detailing how difficult it was for blacks to vote in Mississippi. Fannie Lou Hamer, one of twenty children of Mississippi sharecroppers, gave an impassioned speech to the Committee:

If the Freedom Democratic Party is not seated now, I question America. Is this America? The land of the free and the home of the brave? Where we have to sleep with our telephones off the hook, because our lives be threatened daily?

President Johnson quickly called a press conference to turn news cameras away from Atlantic City, but the evening news that night showed portions of Hamer's testimony. Her emotional statement moved people around the nation.

Senator Hubert Humphrey offered a compromise, with the blessing of the president. The white delegates would be seated if they pledged loyalty to the party platform. Two MFDP delegates, Aaron Henry and Ed King would also be seated, but as at-large delegates, not Mississippi delegates. Neither side liked the agreement, but in the end, both sides accepted. The trouble, however, was not over. When all but three of the Mississippi delegates refused to pledge allegiance to the party, the MFDP delegates borrowed passes from sympathetic delegates and took the seats vacated by the Mississippi delegates until they were thrown out. The next day, they returned. The empty seats had been removed, so the delegates just stood and sang freedom songs.

In the end, the Mississippi Freedom Democratic Party, like the Freedom Riders, did not fully accomplish its goals. The MFDP, however, was far from a failure. It showed blacks that they could have political power. It ensured that, in the words of Joe Rauh of ADA, "there will never be a lily-white [delegation] again." It raised the important issue of voting rights, reminding America that the recently-passed Civil Rights Act, which disappointed black leaders because it did not address the right to vote, was not enough. It also helped blacks and other minorities gain more representation in the Democratic party. Freedom Summer, too, was an overall success. Clayborne Carson wrote:

When freedom school students from across the state gathered for a convention early in August, their increased confidence and political awareness were manifest in their approval of resolutions asking for enforcement of the Civil Rights Act of 1964, . . . elimination of the poll tax, and many other reforms.

There is no denying the effect that Freedom Summer had on Mississippi's blacks. In 1964, 6.7% of Mississippi's voting-age blacks were registered to vote, 16.3% below the national average. By 1969, that number had leaped to 66.5%, 5.5% above the national average.

Source: Cozzens, Lisa. “Mississippi & Freedom Summer.” African American History. 29 June 1998. 29 January 2014 <>.

Black Panthers


The Black Panther Party was a progressive political organization that stood in the vanguard of the most powerful movement for social change in America since the Revolution of 1776 and the Civil War: that dynamic episode generally referred to as The Sixties. It is the sole black organization in the entire history of black struggle against slavery and oppression in the United States that was armed and promoted a revolutionary agenda, and it represents the last great thrust by the mass of black people for equality, justice, and freedom.

The Party's ideals and activities were so radical; it was at one time assailed by FBI chief J. Edgar Hoover as "the greatest threat to the internal security of the United States." And, despite the demise of the Party, its history and lessons remain so challenging and controversial that established texts and media would erase all reference to the Party from American history.

The Black Panther Party was the manifestation of the vision of Huey P. Newton, the seventh son of a Louisiana family transplanted to Oakland, California. In October of 1966, in the wake of the assassination of black leader Malcolm X and on the heels of the massive black, urban uprising in Watts, California and at the height of the civil rights movement led by Dr. Martin Luther King, Jr., Newton gathered a few of his longtime friends, including Bobby Seale and David Hilliard, and developed a skeletal outline for this organization. It was named, originally, the Black Panther Party for Self Defense. A black panther was used as the symbol because it was a powerful image, one that had been used effectively by the short-lived voting rights group the Lowndes County (Alabama) Freedom Organization. The term "self defense" was employed to distinguish the Party's philosophy from the dominant nonviolent theme of the civil rights movement, and in homage to the civil rights group the Louisiana based Deacons for Defense. These two, symbolic references were, however, where all similarity between the Black Panther Party and other black organizations of the time, the civil rights groups and black power groups, ended.

Immediately, the leadership of the embryonic Party outlined a Ten Point Platform and Program (see the end of this article for full text). This Platform & Program articulated the fundamental wants and needs, and called for a redress of the longstanding grievances, of the black masses in America, still alienated from society and oppressed despite the abolition of slavery at the end of the Civil War. Moreover, this Platform & Program was a manifesto that demanded the express needs be met and oppression of blacks be ended immediately, a demand for the right to self defense, by a revolutionary ideology and by the commitment of the membership of the Black Panther Party to promote its agenda for fundamental change in America.


There was no question that the end of the several centuries of the institution of slavery of blacks had not resulted in the assimilation of blacks into American society. Indeed, there was a violent, post emancipation white backlash, manifested in the rise of the Ku Klux Klan, endorsed by the benign neglect of the President and the Congress, codified in the so called Black Codes. The rampant Iynching of blacks became a way of life in America, along with the de facto denial to blacks of every civil right, including the rights to vote, to worship, to use public facilities.

From that time forward, then, blacks were obliged to wage fierce survival struggles in America, creating at once the NAACP (National Association for the Advancement of Colored People) to promote integration of blacks into society as full, first-class citizens and the UNIA (Universal Negro Improvement Association) of Marcus Garvey to promote independence of blacks and eventually a return to Africa. At the same time, there were the effective efforts of former slave Booker T. Washington to establish a separate socioeconomic scheme for blacks. America's response to all such efforts was violent and repressive and unyielding. Thus, despite the mass uprisings by blacks in resistance to the unrelenting violence and the law's delay, despite tacit urgings by blacks to be afforded some means to survive, despite the bold endeavors by blacks to live separate lives in America or leave America, for the next half century, blacks, in the main, found themselves denied of every possible avenue to either establish their own socioeconomic independence or participate fully in the larger society.

Not until nearly 60 years after Plessy was there even the most minimal relief, in the Supreme Court's holding in the 1954 case of Brown v. Board of Education. In Brown, the Supreme Court stated that "separate" was "not equal" for blacks in America (at least with respect to public education). It is noteworthy that Dr. Kenneth Clark (the black psychologist on whose study the Brown court based its findings as to the negative impact on black children of the separate but equal doctrine) noted in 1994 that American schools were more segregated at that time than in 1954, when Brown was decided.

Even after Brown, blacks struggled to integrate and become full partisans in American society, to no avail. From the famous 1955, Montgomery (Alabama) bus boycott to the subsequent voter rights efforts to the dangerous sit ins in all white public facilities led by SNCC (Student Nonviolent Coordinating Committee) workers, the civil rights movement challenged America. Under the spiritual guidance and the nonviolent philosophy of Dr. Martin Luther King, Jr. millions, blacks and whites, protested and marched for freedom and justice for America's black minority, as so many were murdered or maimed for life along the way. Finally, in 1964, the U.S. Congress passed a civil rights act that outlawed racial segregation in public facilities.

It was too little too late. As the images of nonviolent blacks and other civil rights workers and demonstrators being beaten and water hosed by police, spat on and jailed, merely for protesting social injustices shot across America's television screens (a new and compelling phenomenon in American life and popular culture), young urban blacks rejected nonviolence. The full expression of this was the violent protest to the brutal police beating of a black man in Watts (Los Angeles), California in the 1965 rebellion that shocked America and set off other such responses to oppression. By 1967, there had been more than 100 major black, urban rebellions in cities across the country. In the same time frame of the same year, 1965, the Vietnam war erupted. As television reports revealed the horrible realities of the war, good American soldiers killing Vietnamese children, America's white youth called the question, and rallied against the war. America's youth, black and white, had become openly hostile to the established order.


It was against this backdrop that Huey P. Newton was organizing the Black Panther Party for self-defense, boldly calling for a complete end to all forms of oppression of blacks and offering revolution as an option. At the same time, the Black Panther Party took the position that black people in America and the Vietnamese people were waging a common struggle, as comrades-in-arms, against a common enemy: the U.S. government. What was most "dangerous" about this was that young blacks, the same urban youth throwing molotov cocktails on America, were listening.

This message was amplified when a small group of Black Panther Party members, led by Bobby Seale, designated chairman of the Party, marched into the California legislature, in May 1967, fully armed. Defined as protest against a pending gun control bill (which became the Mulford Act) aimed at the Party with the position that blacks had a Constitutional right to bear arms, the Party's message that day became a clarion call to young blacks.

When, therefore, in October of 1967, Huey Newton was shot, arrested, and charged with the murder of a white Oakland cop, after a gun battle of sorts on the streets of West Oakland that resulted in the death of police officer John Frey, it was indeed the spark that lit a prairie fire. Young whites, angry and disillusioned with America over the Vietnam war, raised their voices with young, urban blacks, to cry in unison: "Free Huey!"

It became a movement of itself, the very embodiment of all the social contradictions, between the haves and have nots, the included and excluded, the alienated and the privileged. The freeing of the black man charged with killing a white cop, the oppressed who resisted oppression, was tantamount to the freedom of everyone.

One result was not only the flowering of the Party itself but a rapid proliferation of other, like minded organizations. Chicanos, or Mexican Americans, in Southern California formed the Brown Berets. Whites in Chicago and environs formed the White Patriot Party. Chinese in the San Francisco Bay Area formed the Red Guard. Puerto Ricans in New York created the Young Lords. Eventually, a group of so called senior citizens organized the Gray Panthers to address the human and civil rights abuses of the elderly in society. The Party expanded from a small Oakland based organization to a national organization, as black youth in 48 states formed chapters of the Party. In addition, Black Panther coalition and support groups began to spring up internationally, in Japan, China, France, England, Germany, Sweden, in Mozambique, South Africa, Zimbabwe, Uruguay and elsewhere, including, even, in Israel.

At the street level, the Party began to develop a series of social programs to provide needed services to black and poor people, promoting thereby, at the same time, a model for an alternative, more humane social scheme. These programs, of which there came to be more than 35, were eventually referred to as Survival Programs, and were operated by Party members under the slogan "survival pending revolution."

The first such program was the Free Breakfast for Children Program, which spread from being operated at one small Catholic church, in the Fillmore district of San Francisco, to every major city in America where there was a Party chapter. Thousands upon thousands of poor and hungry children were fed free breakfasts every day by the Party under this program. The magnitude and powerful impact of this program was such that the federal government was pressed and shamed into adopting a similar program for public schools across the country, while the FBI assailed the free breakfast program as nothing more than a propaganda tool used by the Party to carry out its "communist" agenda. More insidiously, the FBI denounced the Party itself as a group of communist outlaws bent on overthrowing the U.S. government.

Armed with that definition and all the machinery of the federal government, J. Edgar Hoover directed the FBI to wage a campaign to eliminate the Black Panther Party altogether, commanding the assistance of local police departments to do so. Indeed, as Hoover stated in 1968 that the Party represented "the greatest threat to the internal security of the U.S.," he pledged that 1969 would be the last year of the Party's existence. Indeed, in January of 1969, two Party leaders of the Southern California Chapter, John Huggins and Alprentice "Bunchy" Carter, were murdered at UCLA by FBI paid assassins, with the cooperation of black nationalist Ron Karenga and his US Organization. By the end of that year, nearly every office and other facility of the Black Panther Party had been violently assaulted by police and/or the FBI, culminating, in December, in an FBI orchestrated five hour police assault on the office in Los Angeles and FBI directed Illinois state police assassination of Chicago Party leader Fred Hampton and member Mark Clark.

In the interim, there had been the Oakland police murder of 17 year old Party member Bobby Hutton, in April of 1968; the August 1968 Los Angeles police murder of another 17 year old Panther, Tommy Lewis, along with Robert Lawrence and Steve Bartholomew; numerous arrests, from that of Party chairman Bobby Seale on conspiracy charges in connection with anti-war protests at the 1968 Democratic Convention in Chicago to that of chief of staff David Hilliard on charges of assaulting police officers (in the April 1968 police gun battle in which Bobby Hutton was killed) to a conspiracy to kill the President (Nixon) charge arising from an anti-war speech, to the famous New Haven murder conspiracy case of Bobby Seale and veteran Panther Ericka Huggins. There had been every kind of assault imaginable on the Party's social programs and destruction of Party property. From police raiders who smashed breakfast programs eggs on the floors of churches they invaded to those who crushed Party free clinic supplies underfoot to those who caused the destruction of batches of the Party's newspapers. In addition, intimidation and other such tactics were being employed to undermine the Party's support, to break the spirit and commitment of Party supporters and family members. More sinisterly, perhaps, and subtlety were the activities carried out under the FBI's so called counter-intelligence program known as COINTELPRO, whereby the FBI directed its field offices and local police to destroy the Party through the use of informants, agents provocateur, and covert activities involving mayhem and murder.

Nevertheless, the Party survived and continued to build its Survival Programs, which came to include not only the free breakfast programs and free clinics, but also grocery giveaways, the manufacture and distribution of free shoes, school and education programs, senior transport and service programs, free bussing to prisons and prisoner support and legal aid programs, among others.


Hundreds of thousands of black as well as white youth had marched throughout the streets of Oakland and all over America in support of the Free Huey Movement as it had come to be called. While Huey was eventually convicted, it was not on the original charge of first degree murder but for simple manslaughter. Soon, however, even that conviction was set aside and a new trial was ordered. In July of 1970, then, Huey was indeed set free from jail. Thousands greeted him.

The celebrations seemed meaningless in light of the July 7, 1970 murder of 17 year old Jonathan Jackson (George Jackson’s brother) in the incident that gave rise to the famous arrest and trial of Angela Davis. The question of Huey's freedom was nearly forgotten when well known Party leader Eldridge Cleaver, living in exile in Algeria, challenged the Party's agenda of social programs and proposed a terrorist one. By the end of 1970, Cleaver was expelled from the Party in a nasty riff that culminated in the murder of Party loyalist Sam Napier in New York. Still, the Party continued to build its programs and move its agenda, as it began to consolidate its efforts in its home base of Oakland, California.

Over the next few years, until 1973, the Party maintained and built its agenda, despite the brutal assassination at San Quentin prison in August of 1971 of Party field marshal and author George Jackson. Nevertheless, in 1972-73, the Party entered into electoral politics in Oakland by running Bobby Seale and Elaine Brown for public office, for mayor and city councilwoman respectively. Though that election was lost, per se, it allowed the Black Panther Party to solidify a broad base of support for its future efforts. In 1974, there was great upheaval in the internal affairs of the Party, so much so that by the time Huey Newton went into self-imposed exile, rather than stand trial for the murder of a young prostitute (for which he would be acquitted); most of the original leadership was gone. David Hilliard was expelled while in prison; Bobby Seale was expelled. Elaine Brown took over the chairmanship of the Party during those three years that Newton was in exile, in Cuba.


During that time, Brown ran for Oakland public office again, this time garnering more than 44% of the vote along with the support of every labor union in the area. At the next city election, the Party supported and virtually installed Lionel Wilson as mayor of Oakland, the first black to hold that post in the 100 year history of the city. In the meantime, it further solidified its base by fighting for and obtaining funds to build 300 new, replacement housing units for poor people displaced by a local freeway; by entering into a working partnership with certain developers to build up the dilapidated downtown city center in order to provide 10,000 new jobs for Oakland's poor and unemployed. At the same time, a permanent primary school was instituted, which was highly lauded by the California legislature, among others. On Huey's return from exile, then, in 1977, the Black Panther Party was alive and well in Oakland, California, maintaining a strong constituency base in the black and working communities, and prepared to move forward to carry out its primary goal to make Oakland a base for revolution in America.

Soon after Newton's return to Oakland, in July of 1977, however, a combination of the continued, albeit more subtle and sophisticated, activities of the FBI (despite J. Edgar Hoover's death in 1972) and internal stress and conflict came to erode the Black Panther Party. By the end of the decade, it had come to a slow and unheralded demise.

Source: “What was the Black Panther Party?” Legacy. Huey P. Newton Foundation. 29 January 2014 <>.

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