When Motecuhzoma heard the messengers' report, with its description of strange animals and other marvels, his thoughts were even more disturbed. Sahagun's informants tell us how he sent out his magicians and warlocks in the hope that they could harm the Spaniards with their magic, or at least prevent them from approaching Tenochtitlan. In his uncertainty about the nature of the strangers-he still thought they might be gods-he also sent out captives to be sacrificed in their presence. The informants give us a vivid account of the Spaniards' reactions to this rite.
The magicians failed completely in their attempts either to harm the Spaniards or to drive them away. The messengers reported all this to Motecuhzoma in Tenochtitlan. Both he and his people lived through days of intense fear, because it was now certain that the "gods" intended to march on the Aztec capital. The informants offer what could almost be called a psychological portrait of Motecuhzoma as he struggled with his fears and uncertainties. Finally we see how the grand tlatoani (king) resigned himself and waited for the inevitable.
The texts in this chapter are from the Codex Florentino.
Motecuhzoma Sends Out Wizards and Magicians
It was at this time that Motecuhzoma sent out a deputation. He sent out his most gifted men, his prophets and wizards, as many as he could gather. He also sent out his noblest and bravest warriors. They had to take their provisions with them on the journey: live hens' and hens' eggs and tortillas. They also took whatever the strangers might request, or whatever might please them.
Motecuhzorna also sent captives to be sacrificed, because the strangers might wish to drink their blood. The envoys sacrificed these captives in the presence of the strangers, but when the white men saw this done, they were filled with disgust and loathing. They spat on the ground, or wiped away their tears, or closed their eyes and shook their heads in abhorrence.
They refused to eat the food that was sprinkled with blood, because it reeked of it; it sickened them, as if the blood had rotted.
Motecuhzoma ordered the sacrifice because he took the Spaniards to be gods; he believed in them and worshiped them as deities. That is why they were called "Gods who have come from heaven." As for the Negroes, they were called "soiled gods."
Then the strangers ate the tortillas, the eggs and the hens, and fruit of every variety: guavas, avocados, prickly pears and the many other kinds that grow here. There was food for the "deer" also: reed shoots and green grasses.
Motecuhzoma had sent the magicians to learn what sort of people the strangers might be, but they were also to see if they could work some charm against them, or do them some mischief. They might be able to direct a harmful wind against them, or cause them to break out in sores, or injure them in some way. Or they might be able to repeat some enchanted word, over and over, that would cause them to fall sick, or die, or return to their own land.
The magicians carried out their mission against the Spaniards, but they failed completely. They could not harm them in any way whatever.
Motecuhzoma Learns of the Magicians' Failure
Therefore they hastened back to the city, to tell Motecuhzoma what the strangers were like and how invulnerable they were. They said to him: "Our lord, we are no match for them: we are mere nothings! " Motecuhzoma at once gave out orders: he commanded the officials and all the chiefs and captains, under the threat of death, to take the utmost pains to learn
The Anxiety of Motecuhzoma and His People
Motecuhzoma was distraught and bewildered; he was filled with terror, not knowing what would happen to the city. The people were also terrified, debating the news among themselves. There were meetings and arguments and gossip in the street; there was weeping and lamenting. The people were downcast: they went about with their heads bowed down and greeted each other with tears.
But there were some who attempted to encourage their neighbors, and the children were caressed and comforted by their fathers and mothers. The chiefs said to Motecuhzoma, to fortify his heart: "The strangers are accompanied by a woman from this land, who speaks our Nahuatl tongue. She is called La Malinche, and she is from Teticpac. They found her there on the coast ......
It was also at this time that the Spaniards asked so many questions about Motecuhzoma. They asked the villagers: "Is he a young man, or mature, or in his old age? Is he still vigorous, or does he feel himself to be growing old? Is he an old man now, with white hair?" The villagers replied: "He is a mature man, slender rather than stout, or even thin. Or not thin but lean, with a fine straight figure."
Motecuhzoma Thinks of Fleeing
When Motecuhzoma heard that they were inquiring about his person, and when he learned that the "gods" wished to see him face to face, his heart shrank within him and he was filled with anguish. He wanted to run away and hide; he thought of evading the "gods," of escaping to hide in a cave.
He spoke of this to certain trusted counselors who were not faint-hearted, whose hearts were still firm and resolute. They said: "There is the Place of the Dead, the House of the Sun, the Land of Tlaloc, or the Temple of Cintli. You should go to one or another, to whichever you prefer." Motecuhzoma knew what he desired: to go to the Temple of Cintli. And his desire was made known; it was revealed to the people.
But he could not do it. He could not run away, could not go into hiding. He had lost his strength and his spirit, and, could do nothing. The magicians' words had overwhelmed his heart;. they had vanquished his heart and thrown him into confusion, so that now he was weak and listless and too uncertain to make a decision.
Therefore he did nothing but wait. He did nothing but resign himself and wait for them to come. He mastered his heart at last, and waited for whatever was to happen.
The Spaniards March Inland
(From the Codex Florentino by Sahagun's informants)
At last they came. At last they began to march toward us.
A man from Cempoala who was known as the Tlacochcalcatl [Chief of the House of Arrows], was the first official to welcome them as they entered our lands and cities. This man spoke Nahuatl. He showed them the best routes and the shortest ways; he guided and advised them, traveling at the head of the party
When they came to Tecoac, in the land of the Tlaxcaltecas, they found it was inhabited by Otomies. The Otomies came out to meet them in battle array; they greeted the strangers with their shields.
But the strangers conquered the Otomies of Tecoac; they utterly destroyed them. They divided their ranks, fired the cannons at them, attacked them with their swords and shot them with their crossbows. Not just a few, but all of them, perished in the battle.
And when Tecoac had been defeated, the Tlaxcaltecas soon heard the news; they learned what had taken place there. They felt premonitions of death: terror overwhelmed them, and they were filled with foreboding.
Therefore the chiefs assembled; the captains met together in a council. They talked about what had happened, and said: "What shall we do? Shall we go out to meet them? The Otomi is a brave warrior, but he was helpless against them: they scorned him as a mere nothing! They destroyed the poor macehual with a look, with a glance of their eyes! We should go over to their side: we should make friends with them and be their allies. If not, they will destroy us too. . "
The Arrival at Tlaxcala
Therefore the lords of Tlaxcala went out to meet them, bringing many things to eat: hens and hens' eggs and the finest tortillas. They said to the strangers: "Our lords, you are weary."
The strangers replied: "Where do you live? Where are you from? "
They said: "We are from Tlaxcala. You have come here, you have entered our land. We are from Tlaxcala; our city is the City of the Eagle, Tlaxcala." (For in ancient times it was called Texcala, and its people were known as Texcaltecas)
Then they guided them to the city; they brought them there and invited them to enter. They paid them great honors, attended to their every want, joined with them as allies and even gave them their daughters.
The Spaniards asked: "Where is the City of Mexico? Is it far from here? "
They said: "No, it is not far, it is only a three-day march. And it is a great city. The Aztecs are very brave. They are great warriors and conquerors and have defeated their neighbors on every side."
Intrigues Against Cholula
At this time the Tlaxcaltecas were enemies of Cholula. They feared the Cholultecas; they envied and cursed them; their souls burned with hatred for the people of Cholula. This is why they brought certain rumors to Cortes, so that he would destroy them. They said to him: "Cholula is our enemy. It is an evil city. The people are as brave as the Aztecs and they are the Aztecs' friends."
When the Spaniards heard this, they marched against Cholula. They were guided and accompanied by the Tlaxcaltecas and the chiefs from Cempoala, and they all marched in battle array.'
The Massacre at Cholula
When they arrived, the Tlaxcaltecas and the men of Cholula called to each other and shouted greetings. An assembly was held in the courtyard of the god, but when they had all gathered together, the entrances were closed, so that there was no way of escaping.
Then the sudden slaughter began: knife strokes, and sword strokes, and death. The people of Cholula had not foreseen it, had not suspected it. They faced the Spaniards without weapons, without their swords or their shields. The cause of the slaughter was treachery. They died blindly, without knowing why, because of the lies of the Tlaxcaltecas.
And when this had taken place, word of it was brought to Motecuhzoma. The messengers came and departed, journeying back and forth between Tenochtitlan and Cholula. The common people were terrified by the news; they could do nothing but tremble with fright. It was as if the earth trembled beneath them, or as if the world were spinning before their eyes, as it spins during a fit of vertigo....
When the massacre at Cholula was complete, the strangers set out again toward the City of Mexico. They came in battle array, as conquerors, and the dust rose in whirlwinds on the roads. Their spears glinted in the sun, and their pennons fluttered like bats. They made a loud clamor as they marched, for their coats of mail and their weapons clashed and rattled. Some of them were dressed in glistening iron from head to foot; they terrified everyone who saw them.
Their dogs came with them, running ahead of the column. They raised their muzzles high; they lifted their muzzles to the wind. They raced on before with saliva dripping from their jaws.
Negotiations Before the Battle
(From the Historia de Tlaxcala by Diego Munoz Camargo)
From this time forward, the Spaniards had no other purpose than to raise soldiers against the Culhuas Mexicanos. They
did this within a very short time, so as to give them no opportunity to form an alliance with the Tlaxcaltecas. And to avoid bad thoughts, as well as other new incidents and proposals, Cortes saw to it that his new friends and confederates did not leave his side, using his wits as always, as an astute leader, to take advantage of a favorable situation.
When the ranks were formed, the Spanish troops and the Tlaxcaltecas marched out in good military order, with enough supplies for their great undertaking and with many important and famous captains, all skilled in warfare according to their ancient customs and practices. These captains were Piltecuhtli, Acxoxecatl, Tecpanecatl, Cahuecahua, Cocomitecuhtli, Quauhtotohua, Textlipitl and many others; but because they were so many, with such a variety of names, the others are not set down here, only the most outstanding, who were always loyal to Cortes until the end of his conquest.
The first invasion took place at Cholula, which was governed and ruled by two lords, Tlaquiach and Tlalchiac (for the lords who succeeded to that command were always known by those names, which mean "Lord of what is above" and "Lord of what is below").
Once they entered the province of Cholula, the Spaniards quickly destroyed that city because of the great provocations given by its inhabitants. So many Cholultecas were killed in this invasion that the news raced through the land as far as the City of Mexico. There it caused the most horrible fright and consternation, for it was also known that the Tlaxcaltecas had allied themselves with the "gods" (as the Spaniards were called in all parts of this New World, for want of another name).
The Cholultecas had placed such confidence in their idol Quetzalcoatl that they believed no human power could defeat or harm them. They thought they would be able to vanquish us in a very short time-first, because the Spaniards were so few, and second, because the Tlaxcaltecas had brought them against Cholula by deceit. Their faith in the idol was so complete that they believed it would ravage their enemies with the fire and thunder of heaven, and drown them in a vast flood of water.
This is what they believed, and they proclaimed it in loud voices: "Let the strangers come! We will see if they are so powerful! Our god Quetzalcoatl is here with us, and they can never defeat him. Let them come, the weaklings: we are waiting to see them, and we laugh at their stupid delusions. They are fools or madmen if they trust in these sodomites from Tlaxcala, who are nothing but their women. And let the hirelings come, too: they have sold themselves in their terror. Look at the scum of Tlaxcala, the cowards of Tlaxcala, the guilty ones! They were conquered by the City of Mexico, and now they bring strangers to defend them! How could you change so soon? How could you put yourselves into the hands of these foreign savages? Oh, you frightened beggars, you have lost the immortal glory that was won by your heroes, who sprang from the pure blood of the ancient Teochichimecas, the founders of your nation. What will become of you, you traitors? We are waiting, and you will see how our god Quetzalcoatl punishes his foes! "
They shouted these and other similar insults, because they believed that the enemy would surely be consumed by bolts of fire which would fall from heaven, and that great rivers of water would pour from the temples of their idols to drown both the Tlaxcaltecas and the Spanish soldiers. This caused the Tlaxcaltecas no little fear and concern, for they believed that all would happen as the Cholultecas predicted, and the priests of the temple of Quetzalcoatl proclaimed it at the top of their voices.
But when the Tlaxcaltecas heard the Spaniards call out to St. James, and saw them burn the temples and hurl the idols to the ground, profaning them with great zeal and determination, and when they also saw that the idols were powerless, that no flames fell and no rivers poured out-then they understood the deception and knew it was all falsehoods and lies.
Thus encouraged, they grew so brave that the slaughter and havoc increased beyond imagining. Our friends also became well aware of the Spaniards' courage; they never again plotted any crimes, but were guided by the divine order, which was to serve Our Lord by conquering this land and rescuing it from the power of the devil.
Before the battle began, the city of Tlaxcala sent messengers and ambassadors to Cholula to ask for peace and to say that they were marching not against the Cholultecas but against the Culhuas, or Culhuacanenses Mexicanos. (They were called Culhuas, it is said, because they had come from the region of Culhuacan in the West; and Mexicanos, because the city which they founded and made supreme was called Mexico.) The envoys told the Cholultecas that they were marching under the command of Cortes and that they came desiring peace. They said that the people of Cholula should fear no harm from the bearded strangers, for these were a very great and noble people who only sought their friendship. Thus they begged the Cholultecas as friends to receive the strangers in peace, because they would be well used by them and suffer no ill treatment, but they also warned them not to anger the white men, for they were a very warlike, daring and valiant people, who carried superior weapons made of white metal. They said this because there was no iron among the natives, only copper.
They also said that the strangers brought arms which could shoot fire, and wild animals on leashes; that they were dressed and shod in iron, and had powerful crossbows, and lions and ounces so ferocious that they ate people (meaning the fierce greyhounds and mastiffs which the Spaniards had brought with them); and that against this might the Cholultecas could not prevail, or even defend themselves, if they angered the "gods" and did not surrender peacefully, as they should do to avoid greater harm. And they counseled them as friends to act in this manner.
Death of the Envoy from Tlaxcala
But the Cholultecas paid no attention to these words, preferring to die rather than surrender. Rejecting the good counsel of the Tlaxcaltecas, they flayed the face of Patlahuatzin, the ambassador, a man of great repute and valor. They did the same to his arms, which they flayed to the elbows, and they cut his hands at the wrists so that they dangled. In this cruel fashion they sent him away, saying: "Go back, and tell the Tlaxcaltecas and those other beggars, or gods, or whatever they are, that this is how we invite them to come. This is the answer we send them."
The ambassador returned in great agony, victim of an outrage that caused much horror and grief in the republic, because he was one of the worthiest and most handsome men of this land. He died in the service of his homeland and republic, where his fame is eternal among his people, who keep his memory alive in their songs and sayings.
The Tlaxcaltecas were enraged at this inhuman treatment of Patlahuatzin. They took such unthinkable cruelty as a great affront, since all ambassadors were traditionally respected and honored by foreign kings and lords, to whom they reported the treaties, wars and other events that took place in these provinces and kingdoms. Therefore they said to Cortes: "Most valiant lord, we wish to accompany you, in order to seek vengeance against Cholula for its insolent wickedness, and to conquer and destroy that city and its province. A people so obstinate and vicious, so evil and tyrannous, should not remain alive. And if there were no other cause than this, they would deserve eternal punishment, for they have not thanked us for our good counsel, but have scorned and despised us because of our love for you."
The valiant Cortes answered them with a stern face: "Have no fear. I promise you revenge." And he kept this promise, waging a cruel war in which vast multitudes were slaughtered, as is recorded in the chronicles.
The Cholultecas said that their foes would all be drowned by their idol Quetzalcoatl. This was the most venerated idol among the many that were worshipped in this land, and its temple at Cholula was considered a shrine of the gods. They said that when the crust was scraped from a portion of the limed surface of the temple, water gushed out. To save themselves from drowning, they sacrificed children of two or three years of age and mixed their blood with lime to make a kind of cement with which to stop up the springs and founts. They said that if they were ever in danger during a war with the white gods and the Tlaxcaltecas, they would break open all the mortared surfaces, from which a flood of water would pour forth to drown their enemies. And when they saw how hard pressed they were, they set to work.
The Destruction of Cholula
But none of their expectations was fulfilled, and they lost all hope. Of those who died in the battle of Cholula, the greater number hurled themselves from the temple pyramid in their despair and they also hurled the idol of Quetzalcoatl headfirst from the pyramid, for this form of suicide had always been a custom among them. They were as rebellious and contemptuous as any stiff-necked, ungovernable people, and it was their custom to die in a manner contrary to that of other nations that is, to die headlong. In the end, the greater part of them died in despair, by killing themselves.
When the battle of Cholula was finished, the Cholultecas understood and believed that the God of the white men, who were His most powerful sons, was more potent than their own. Our friends the Tlaxcaltecas, seeing themselves in the very thick of that battle and massacre, called upon St. James the Apostle, shouting his name in loud voices: "Santiago! " And from that day to this, when they are in some difficulty or danger, the Tlaxcaltecas invoke the saint.
They made use of a very good counsel given them by Cortes, so that they could be distinguished and would not die among the enemy by mistake. Since their weapons and emblems and those of the enemy were almost the same, with only the slightest differences, and since there was such a great multitude of people on both sides, some means of identification was a necessity. Otherwise, in the press of battle, they would have killed their own warriors without knowing it. Therefore they wore plaited garlands of feather-grass on their heads, in order to recognize each other; and the counsel proved to be of considerable value.
When Cholula had been stormed and destroyed, and a great host of people killed and plundered, our armies marched forward again, causing terror wherever they went, until the news of the destruction spread through the whole land. The people were astonished to hear such strange reports, and to learn how the Cholultecas were defeated and slain in so short a time, and how their idol Quetzalcoatl had not served them in any way.
After the destruction of Cholula, the Spaniards continued to march toward the Valley of Mexico, accompanied by their allies from Tlaxcala. The texts by Sahagun's informants, from which the passages in this chapter are taken, describe two incidents of particular interest.
When the army was among the volcanoes, in what the Indians called the Eagle Pass, it was met by new envoys from Motecuhzoma, headed by Tzihuacpopocatzin. The envoys presented many objects of gold to the strangers, and then observed their reactions to the gifts: "The Spaniards burst into smiles.... They hungered like pigs for that gold. - . ."
Second, the texts report the deceit of Tzihuacpopocatzin, who attempted-apparently on Motecuhzoma's orders-to pass himself off as Motecuhzoma. This effort failed, and another series of envoys was sent out-magicians again-in the hope of stopping the conquistadors. But the wizards retired before the mysterious presence of a pretended drunkard, who foretold the ruin of Mexico and showed them portents. They thought the god Tezcatlipoca had appeared to them, and they hurried back to Tenochtitlan to tell Motecuhzoma. The great Aztec tiatoani was even more depressed than before and waited fatalistically for what was to come.
The Spaniards See the Objects of Gold
Then Motecuhzoma dispatched various chiefs. Tzihuac popocatzin was at their head, and he took with him a great many of his representatives. they went out to meet the Spaniards in the vicinity of Popocatepetl and lztactepetl, there in the Eagle Pass.
They gave the "gods" ensigns of gold, and ensigns of quetzal feathers, and golden necklaces. And when they were given these presents, the Spaniards burst into smiles; their eyes shone with pleasure; they were delighted by them. They picked up the gold and fingered it like monkeys; they seemed to be transported by joy, as if their hearts were illumined and made new.
The truth is that they longed and lusted for gold. Their bodies swelled with greed, and their hunger was ravenous; they hungered like pigs for that gold. They snatched at the golden ensigns, waved them from side to side and examined every inch of them. They were like one who speaks a barbarous tongue: everything they said was in a barbarous tongue.
Tzihuacpopocatzin Pretends to Be Motecuhzoma
When they saw Tzihuacpopocatzin, they asked: "Is this Motccuhzoma, by any chance? " They asked this of their allies, the liars from Tlaxcala and Cempoala, their shrewd and deceitful confederates.
They replied: "He is not Motecuhzoma, our lords. He is his envoy Tzihuacpopocatzin."
The Spaniards asked him: "Are you Motecuhzoma, by any chance?"
"Yes," he said, "I am your servant. I am Motecuhzoma."
But the allies said: "You fool! Why try to deceive us?
Who do you think we are?" And they said:
You cannot deceive us; you cannot make fools of us. You cannot frighten us; you cannot blind our eyes. You cannot stare us down; we will not look away. You cannot bewitch our eyes or turn them aside. You cannot dim our eyes or make them swoon. You cannot fill them with dust or shut them with slime.
"You are not Motecuhzoma: he is there in his city. He cannot hide from us. Where can he go?
Can he fly away like a bird? Can he tunnel the earth?
Can he burrow into a mountain, to hide inside it?
We are coming to see him, to meet him face to face.
We are coming to hear his words from his own lips."
They taunted and threatened the envoys in this fashion, and the gifts of welcome and the greetings were another failure. Therefore the envoys hastened back to the city.
The Apparition of Tezcatlipoca
But then there was another series of envoys: magicians, wizards and priests. They also left the city and went out to meet the strangers, but they were completely helpless: they could not blind their eyes or overcome them in any way.
They even failed to meet and speak with the "gods," because a certain drunkard blundered across their path. He used the gestures that are used by the people of Chalco, and he was dressed like a Chalca, with eight cords of couch-grass across his breast. He seemed to be very drunk; he feigned drunkenness; he pretended to be a drunkard.
He came up to them while they were about to meet the Spaniards. He rushed up to the Mexicanos and cried: "Why have you come here? For what purpose? What is it you want? What is Motecuhzoma trying to do? Has he still not recovered his wits? Does he still tremble and beg? He has committed many errors and destroyed a multitude of people. Some have been beaten and others wrapped in shrouds; some have been betrayed and others mocked and derided."
When the magicians heard these words, they tried in vain to approach him. They wanted to ask his help, and they hurriedly built him a small temple and altar and a seat made of couch- grass. But for a while they could not see him.
They labored in vain, they prepared his temple in vain, for he spoke to them only in oracles. He terrified them with his harsh reproofs and spoke to them as if from a great distance:
"Why have you come here? It is useless. Mexico will be destroyed! Mexico will be left in ruins!" He said: "Go back, go back! Turn your eyes toward the city. What was fated to happen has already taken place!
They looked in the direction of Tenochtitlan. The temples were in flames, and so were the communal halls, the religious schools and all the houses. It was as if a great battle were raging in the city.
When the magicians saw this, they lost heart. They could not speak clearly, but talked as if they were drunk: "It was not proper for us to have seen this vision. Motecuhzoma himself should have beheld it! This was not a mere mortal. This was the young Tezcathpoca! "
Suddenly the god disappeared, and they saw him no longer. The envoys did not go forward to meet the Spaniards; they did not speak with them. The priests and magicians turned and went back to report to Motecuhzoma.
When the envoys arrived in the city, they told Motecuhzoma what had happened and what they had seen. Motecuhzoma listened to their report and then bowed his head without speaking a word. For a long time he remained thus, with his head bent down. And when he spoke at last, it was only to say: "What help is there now, my friends? Is there a mountain for us to climb? Should we run away? We are Mexicanos: would this bring any glory to the Mexican nation?
"Pity the old men, and the old women, and the innocent little children. How can they save themselves? But there is no help. What can we do? Is there nothing left us?
"We will be judged and punished. And however it may be, and whenever it may be, we can do nothing but wait."