Sistemas Folclóricos de Ayuda Referencias

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Sistemas Folclóricos de Ayuda

Acevedo, A. (1989). Que tiempos aquellos! Rio Piedras: Editorial de la Universidad de Puerto Rico.

Achterberg, J. (1985). Imagery in healing: Shamanism and modern medicine. Boston: Shambala.

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Alcocer, A. (1982). Alcohol use and abuse among the Hispanic American population. Alcohol and Health Monograph (#4). Washington, D.C.: U.S. Govt. Printing Office.

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Angyal, A. (1956). A theoretical model for personality studies. En C. Moustakas (Ed.), The Self: Explorations in personal growth. New York: Harper.

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Baron, L. (1983). Slipping inside the crack between the worlds: Carlos Castañeda, Alfred Schutz, and the theory of multiple realities. Journal of Humanistic Psychology, 23 (2), 52-69.

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Berger, P. (1977). The problem of multiple realities. In T. Luckman (Ed.), Phenomenology and Sociology. New York: Penguin Books.

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Beteille and T. Madan (Eds.), Encounter and experience: Personal accounts of fieldwork. Honolulu: The University Press of Hawaii.

Bird, H. & Canino, I. (1981). The sociopsychiatry of Espiritismo:

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Briggs, J. (1970). Never in anger: Portrait of an Eskimo family. Cambridge, MA: Harvard University Press.

Brandon, G. (1993). Santeria from Africa to the New World. Indianapolis: Indiana University Press.

Byrd, R. (1988). Positive therapeutic effects of intercessory prayer in a coronary care unit population. South. Med. Journal. 81(7), 826-829.

Canino, G. & Bird, H. (1987). The prevalence of alcohol abuse and/or dependence in Puerto Rico. En M. Gaviria & J. Arana (Eds.), Health and Behavior: Research Agenda for Hispanics. Illinois: The University of Illinois at Chicago.

Canizares, R. (1993). Walking with the night: The Afro-Cuban world of santeria. Vermont: Destiny Books

Caplan, G. (1974). Support systems and community mental health . New York: Behavioral Publications.

Carkhuff, R. (1966). Training in the counseling and therapeutic practices. Journal of Counseling Psychology, 13,(3), 360-366.

Carkhuff, R., Kratochvil, D. & Friel, T. (1968). Effects of professional training: Communication and discrimination of facilitative conditions. Journal of Counseling Psychology, 15, 68-74.

Caste, C. & Blodgett, J. (1979). Cultural barriers in the utilization of alcohol programs by Hispanics in the United States. En J. Szapocznik (Ed.), Mental Health, Drug and Alcohol Abuse. Washington: COSSMHO.

Claus, P. (1979). Spirit possession and spirit mediumship from the perspective of Tulu oral traditions. Culture, Medicine and Psychiatry, 3, 29-52.

Clifford, J. & Marcus, G. (1986). Writing cultures: The poetics and politics of field ethnography. Los Angeles: University of Califor­nia Press.

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Comas-Díaz, L. (1981). Puerto Rican Espiritismo and psychotherapy. American Journal of Orthopsychiatry, 5, 636-645.

Cowan, T. (1996). Shamanism as a spiritual practice for daily life. California: The Crossing Press.

Coward, H. (1985). Jung and eastern thought. Albany: State University of New York Press.

Crapanzano, V. (1980). Tuhami: Portrait of a Moroccan. Chicago: University of Chicago Press.

Cruz Monclova, L. (1952). Historia de Puerto Rico. San Juan, P.R.: Editorial Universitaria.

Csordas, T (1985). Medical and sacred realities: Between compara­tive religion and transcultural psychiatry. Culture, Medicine and Psychiatry, 9, 103-116.

Curry, M. (1997). Making the gods in New York. New York: Garland

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Mercury as a health hazard. Archives of Disease in Chilhood,

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Dallet, J. (1982). Active imagination in practice. In Murray Stein (Ed.), Jungian Analysis. Boston: Shambala.

De La Cancela, V. & Zavala, V. (1983). An analysis of culturalism in Latino mental health: Folk medicine as a case in point. Hispanic Journal of Behavioral Sciences, 5, 251-274.

De los Santos, A. (1982).Estudio psico-etnográfico del médium principal de un centro espiritista en Puerto Rico. Tesis inédita, Universidad de Puerto Rico, Río Piedras, P.R.

Delgado, M. (1987). Use of the group in Puerto Rican Spiritism: Implications for clinicians. In C. Jacobs(Ed.), The Influsion of Ethnic Minority Content in Social Work Education. Northampton: Smith School of Social Work.

Delgado, M. (1979-80). Accepting folk healers: Problems and rewards. Journal of Social Welfare, 6, 5-16.

Delgado, M. (1979). Herbal medicine in the Puerto Rican community. Health and Social Work, 5, 24-40.

Delgado, M. (1977). Puerto Rican spiritualism and the social work profession. Social Casework, 58, 451-458.

Delgado, M. & Humm-Delgado, D. (1982). Natural support systems: Source of strength in Hispanic communitites. Social Work, 27, 83-89.

Delgado, M. & Santiago, J. (1998). HIV/AIDS in a Puerto Rican/Dominican community: A colaborative project with a botanical shop. Social Work, 43, 183-186.

De Smet, P. (1991). Is there any danger in using traditional remedies? Journal of Ethnopharmacology, 32, 43-50.

D’itri , P. & D’itri, F. (1977). Mercury contamination: A human tragedy. New York: Wiley.

Doore, G. (1988). Shaman’s path: Healing, personal growth and empowerment. Boston: Shambala.

Dossey, L. (1993). Healing words. San Francisco: Harper

Dow, J. (1986). The shaman’s touch: Otomí Indian Symbolic Healing. Utah: University of Utah Press.

Drury, N. (1982). The shaman and the magician. Boston: Routledge.

Durlak, J. (1979). Comparative effectiveness of paraprofessional and professional helpers. Psychological Bulletin, 86, 80-92.

Dwyer, K. (1982). Moroccan dialogues: Anthropology in question. Baltimore: John Hopkins University Press.

Eliade, M. (1974). Shamanism: Archaic techniques of ecstasy. Princeton: Bollingen.

Ellenberger, H. (1972). The discovery of the unconscious. New York: Basic Books.

Espino Navarrete, C. (1981). Characteristics of Hispanic patients reporting spiritualistic phenomena. Unpublished doctoral disserta­tion, New York University, New York.

Fackelmann, K. A. (1990). Painting a perilous picture of

mercury. Science News, 138, 244.

Fahim, H. (Ed) (1982) . Indigenous anthropology in non-western countries. North Carolina: Carolina Academic Press.

Figueroa, J. (1981). The cultural dynamic of Puerto Rican Spiritism: Class, nationality, and religion in a Brooklyn ghetto. Unpublished dissertation, City University of New York, New York.

Fisch, S. (1968). Botánicas and spiritualism in a Metropolis. Milkbank Memorial Fund Quarterly. 46, 377-388.

Frank, J. (1991). Persuasion and healing. Baltimore: Johns Hopkins Press.

Frank, J., Hoehn-Saric, R. & Imbers, D. (1978). Effective ingredi­ents of successful psychotherapy. New York: Brunner/Mazel.

Freud S. (1928). The future of an Illusion. Horace Liveright: NY.

Friberg, L. & Vostal, J. (1972). Mercury in the environment. Florida: Chemical Rubber Co. Press.

Fromm E. (1967). Psychoanalysis and Religion. Bantam Edition: New York.

Garrido, P. (1952). Esoteria y fervor populares de Puerto Rico. Madrid: Ediciones Cultura Hispánica.

Garrison, V. (1982). Folk healing systems as elements in the community. In U. Ruevenir & R. Speck (Eds.), Therapeutic Intervention: Healing Strategies for Human Systems. New York: Human Science Press.

Garrison, V. (1977a). Doctor, espiritista or psychiatrist? Health seeking behavior in a Puerto Rican neighborhood of New York City. Medical Anthropology, 1,(2), 65-191.

Garrison, V. (1977b). The “Puerto Rican Syndrome” in psychiatry and Espiritismo. In V. Crapanzano & V. Garrison (Eds.), Case studies in spirit possession. New York: Wiley.

Gavira, M. & Wintrob, R. (1979). Spiritist or psychiatrist: Treatment of mental illness among Puerto Ricans in two Connecticut towns. Journal of Operational Psychiatry, 10, 40-46.

Geffener, M. & Sandler, A. (1980). Oral metallic mercury: A folk remedy for gastroenteretis. Clinical Pediatrics, 19, 435-437.

Giorgi, A. (1985) (Ed.). Phenomenology and psychological research. Pittsburgh: Duquesne University Press.

Goldwater, L. (1971). Mercury: A history of quicksilver. Baltimore: York Press.

González-Wippler, M. (1989). Santeria, the religion. New York: Harmony.

González-Wippler, M. (1984). Rituals and spells of Santería. Bronx, NY: Original Publications; 123, 127-127.

González-Wippler, M. (1976). Santería: Magia Africana en Latinoamérica. Mexico: Editorial Diana.

Gordon, A. (1981). The cultural context of drinking and indigenous therapy for alcohol problems in three migrant Hispanic cultures. Journal of Studies on Alcohol (Suplement No. 9), 217,240.

Grad, B. (1979). Some biological effects of the laying on of hands and their implications. En Herbert Otto (Ed.), Dimensions in Holistic Healing. Chicago: Nelson Hall.

Grad, B. (1963). Telekinetic effects on plant growth. International Journal of Parapsychology 5, 117-133.

Grad, B. (1965). Some biological effects of the laying on of hands: Review of experiments with animals and plants. Journal of the American Society for Psychical Research, 59, 95-171.

Griffith, E. (1982). The impact of culture and religion on psychiatric care. Journal of the National Medical Association, 74(12), 1175-1179.

Grim, J. (1983). The shaman: Patterns of religious healing among the Ojibway indians. Okalhoma: University of Oklahoma Press.

Hall, R. (1986). Alcohol treatment in American Indian populations: An indigenous treatment modality compared with traditional approaches. Annals of the New York Academy of Sciences, 472, 169-178.

Hanninen, H. (1982). Behavioral effects of occupational exposure

to mercury and lead. Acta Neurologica Scandinavia, 66, 167-175.

Harner, M. (1990). The way of the shaman. New York: Harper Collins.

Harvey, Y. (1979). Six Korean women. New York: West.

Harwood, A. (1977). Rx: Spiritist as needed: A study of a Puerto Rican community mental health resource. New York: Wiley.

Hendricks, M. & Fadiman, J. (1976). Transpersonal education. N.J.: Prentice Hall.

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Hillman, J. (1975). Revisioning psychology. New York: Harper & Row.

Hirschhorn, H. (1968). Botanical remedies of South American and the Caribbean: An archival analysis. Journal of Ethnopharmacolog­y, 3, 83-91.

Hohmann, A., Richeport, M., Marriott, B., Canino, G., Rubio-Stipec, M.& Bird, H. (1990). Spiritism in Puerto Rico: Results of an island-wide community study. British Journal of Psychiatry, 156, 328-335.

Huggins, H. A. (1982). Mercury: A factor in mental disease? Orthomolecular Psychiatry, 11(1), 3-15.

Ingerman, S. (1993). Welcome home: Following your soul’s journey home. San Francisco: Harper.

Ingerman, S. (1991). Soul retrieval: Mending the fragmented self. Sa Francisco: Harper.

Jackson, M. (1989). Paths toward a clearing: Radical empiricism and ethnographic inquiry. Bloomington: Indiana University Press.

Jacobi, J. (1959). Complex, archetype and symbol. New York: Pantheon Books.

Jules-Rosette, B. (1975). African apostles: Ritual and conver­sion in the church of John Maranke . Ithaca: Cornell University Press.

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Kahili, S. (1990). Urban shaman.New York: Simon & Schuster

Kardec, A. (1978). El libro de los espíritus. Argentina: Editora Argentina.

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Katz, R. (1993). The straight path. Mass: Addison Wesley: Mass.

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Katz, R., & Núñez Molina, M. (1986). Researching “realities”: A method for understanding cultural diversity. The Community Psychologist, 19(2), 7-8.

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Koss, J. (1992). Wowen as healers, women as patients: Mental health care and traditional healing in Puerto Rico. Boulder: Westview.

Koss, J. (1987). Expectations and outcomes for patients given mental health care of spiritist healing in Puerto Rico. American Journal of Psychiatry, 144(1), 56-61.

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Lachatanere, R. (1992). El sistema religioso de los afrocubanos. Cuba: Editorial de las Ciencias Sociales.

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Lefever, H. (1996). When the saints go riding in: Santeria in Cuba and the United States. Journal for the Scientific Study of Religion, 35, 318-331.

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