Tenets —One’s value is based on labor exerted (or potential labor)
—Economics determines all social actions and institutions
—Class struggle is the basic pattern in history
—Power will inevitably be seized through the revolution of the proletariat
—Ultimately there will be an establishment of a classless society
Marxism hopes to create some sort of balance that makes the world a better, more secure place for those who have been oppressed and controlled.
Beginning Circumstances The beginning of Marxist thought came about through Karl Marx and Friedrich Engels’ The Communist Manifesto during the late 19th century.
In the 20th century, the “Russian Revolution Architects” headed by Leon Trotsky applied Marx’s ideas to literary texts. Trotsky was exiled by Stalin, however, and Theodor Adorno helped form the core of early Marxist critics.
The Frankfurt School then attempted to reconstruct the theory to enable it to withstand totalitarian corruption.
The criticism reached its peak during times of economic tragedy and, consequently, following the Great Depression, faded away. Marxism then resurfaced again years later in the 1960s during the time of politically tumultuous events such as the Vietnam War and the Cuban Missile Crisis.
Today the criticism is extremely varied; there is no set definition of a Marxist critic.
Classical (Vulgar) Marxism (1920s – 1930s) Reflection Theory (Georg Lukács) (pronounced “loo-cotch,” like “watch”)
This theory shows that class conflicts and worker struggles are so deeply ingrained in societies that they are reflected in literature, going back to the stance that the superstructure mirrors the base.
Superstructure (law, politics, art, morality, religion) is a reflection/outgrowth/ extension of base (means of production: farming, industry, craft).
Regarded as the path humanity must eventually take. The reference point for all texts was Marx’s Historical Theory, encompassing four distinct historical epochs:
1. Feudalism – Aristocrats v. Peasants (large lower class).
—Emerging bourgeois demands change in ownership of capital.
2. Capitalism – Bourgeois (middle class) v. Proletariat (working class)
—Bourgeois controls mode of production.
—Proletariat consists of contract laborers.
—Bourgeois controls proletariat through product regulation and by imposed
ideologies. Eventually, the result is a revolt followed by the replacement of
power to the hands of government.
3. Socialism – State controls modes of distribution, given out on the basis of need.
4. Communism – “Worker’s Paradise,” common pool of capital and the reception of the full value of labor.
FEUDALISM: You have two cows. Your lord takes some of the milk.
CAPITALISM: You have two cows. You sell one and buy a bull.
SOCIALISM: You have two cows. The government takes them and puts them in a barn with everyone else’s cows. You have to take care of all the cows. The government gives you as much milk as you need.
PURE COMMUNISM: You have two cows. Your neighbors help you take care of them, and you all share the milk.
APPLIED COMMUNISM: You have two cows. You have to take care of them, but the government takes all the milk.
Reflection Theory attempted to see Marxist theory in action.
Production Theory (Walter Benjamin)
Focuses on the text as a product of economic and social conditions. Market constraints (consumer appeal, money, interest, etc.) dictate what is written. This theory was too simplistic with its existence of only one source for literature influence.
Contradiction: By portraying literature as a purely influenced product of the base (what regulates consumption and distribution of goods and services), classical Marxism implies that literature is ultimately a tool of the upper class and possesses no independent value. The concept of value’s existence hinging solely on the material world led to the idea that writing was insignificant.
Post-Althusser Marxism (Louis Althusser, 1960s)
Sought to revise contradictions by contending that a base can’t influence the superstructure without being influenced itself. Texts have an identity of their own and are “functional factors” in the “economic web,” not just reflections of the economic base.
Base: the methods of production (farming, factories, craftsmanship, etc.)
Superstructure: emerges from the factors of the base into such things as law, politics, jurisprudence, art, morality, and religion (“control systems”)
Reflectionism: a theory that the superstructure of a society mirrors its economic base and, by extension, that a text reflects the society that produced it
Bourgeoisie: those who own property and control the means of production
Proletariat: the majority of the global population who live in substandard conditions who have always performed the manual labor that fills the coffers of the rich
FYI: “Bourgeois” = adjective for “middle class” or “materialism”;
“Bourgeoisie” = noun for the middle class itself (and its accompanying
Production Theory: the ability of literature and art to change the base of society
Reflection Theory: a text directly reflects a society’s consciousness
Vulgar Marxism: another name for reflectionism; those who practice it try to determine the true and complete nature of a given society
Classism: an ideology that equates one’s values as a human being with the social class to which one belongs
Commodification: the attitude of valuing things not for their utility but for their power to impress others or for their resale possibilities
Hegemony: the assumptions, values and meanings that shape meaning and define reality for the majority of people in a given culture
Ideology: a belief system or a product of cultural conditioning
Conspicuous Consumption: the obvious acquisition of things only for their sign value and/or exchange value
Exchange Value: an assessment of the worth of something based on what it can be traded or sold for
Sign Value: an assessment of something based on how impressive it makes a person look
Use Value: an appraisal of something based on what it can do
$85 @ Dillard’s
Dialectical Criticism: all critics must be aware of their own ideology when analyzing a text, possessing dialectical self-awareness
Dialectical Materialism: (a core belief of Marxism) our ideas and concepts about ourselves are fashioned in everyday discourse in the language of real life and are not derived from any spiritual reality. The basis of reality is material, no spiritual reality exists
False Consciousness: when a cultural conditioning leads the people to accept a system that is unfavorable for them without protest or questioning; to accept the logical way for things to be
Imperialism: the military, economic, and/or cultural domination of one nation by another for the financial benefit of the dominant nation with little or no concern for the welfare of the dominated
Interpellation: the process by which the subordinate class is manipulated to accept the ideology of the dominant one
Material Circumstances: the economic conditions underlying the society
Political Unconscious: the repressed conditions of exploitations and oppression
Rugged Individualism: an ideology that keeps the focus on “me” instead of on “us,” thus working against class action and giving us the illusion that we make our own decisions and are not influenced by ideology
Marxist Critics . . . —focus on oppressive situations that exist in literature as a means of seeing historical and economic forces at work.
—look for ideas literature might offer intended to spark a revolutionary moment within a nation, specifically for the proletariat to overcome the bourgeoisie.
—identify operative ideologies by looking at the many factors that could be overcome to help a dream government arise:
the presence of oppression
how/why/when the working class isn’t progressing
to what degree the bourgeoisie’s ideology controls/oppresses workers
—highlight elements of society most affected by such oppression leading to action, revolution, and social change.
—seek to uncover use of symbols, imagery, and metaphor in texts, and any lurking realities associated with them.
—identify the author’s weltanshauung, or world view, which helps in understanding the government established at the time the writer lived and wrote—and whether or not people (or just the author) really supported it.