Their impact framework is morally bankrupt – allowing people to die when you could have prevented it is the greatest inhumanity one can commit
Nielsen 93 Professor of Philosophy, University of Calgary (Kai, “Absolutism and Its Consequentialist Critics”, ed. Joram Graf Haber Pg 171-72)//LD
Anticonsequentialists often point to the inhumanity of people who will sanction such killing of the innocent, but cannot the compliment be returned by speaking of the even greater inhumanity, conjoined with evasiveness, of those who will allow even more death and far greater misery and then excuse themselveson the ground that they did not intend the death and misery but merely forbore to prevent it? In such a context, such reasoning and such forbearing to prevent seems to me to constitute a moral evasion. I say it is evasive because rather than steeling himself to do what in normal circumstances would be a horrible and vile act but in this circumstance is a harsh moral necessity, he allows, when he has the power to prevent it, a situation which is still many times worse.He tries to keep his 'moral purity' and avoid 'dirty hands' at the price of utter moral failure and what Kierkegaard called 'double-mindedness.' It is understandable that people should act in this morally evasive way but this does not make it right. My consequentialist reasoning about such cases as the case of the innocent fat man is very often resisted on the grounds that it starts a very dangerous precedent. People rationalize wildly and irrationally in their own favor in such situations. To avoid such rationalization, we must stubbornly stick to our deontological principles and recognize as well that very frequently, if people will put their wits to work or just endure, such admittedly monstrous actions done to prevent still greater evils will turn out to be unnecessary.