Living Through the Donner Party

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Living Through the Donner Party

The nineteenth-century survivors of the infamous Donner Party told cautionary tales of starvation and cannibalism, greed and self-sacrifice. But not until now are we learning why the survivors survived.

By Jared Diamond| Sunday, March 01, 1992

Nearly a century and a half after it happened, the story of the Donner Party remains one of the most riveting tragedies in U.S. history. Partly that’s because of its lurid elements: almost half the party died, and many of their bodies were defiled in an orgy of cannibalism. Partly, too, it’s because of the human drama of noble self-sacrifice and base murder juxtaposed. The Donner Party began as just another nameless pioneer trek to California, but it came to symbolize the Great American Dream gone awry. 

The Lewis and Clark Expedition of 1804 to 1806 was the first to cross the continent, but they didn’t take along ox-drawn wagons, which were a requirement for pioneer settlement. Clearing a wagon route through the West’s unmapped deserts and mountains proved far more difficult than finding a footpath. Not until 1841 was the first attempt made to haul wagons and settlers overland to California, and only in 1844 did the effort succeed. Until the Gold Rush of 1848 unleashed a flood of emigrants, wagon traffic to California remained a trickle. 

As of 1846, when the Donner Party set out, the usual wagon route headed west from St. Louis to Fort Bridger in Wyoming, then northwest into Idaho before turning southwest through Nevada and on to California. However, at that time a popular guidebook author named Lansford Hastings was touting a shortcut that purported to cut many miles from the long trek. Hastings’s route continued west from Fort Bridger through the Wasatch mountain range, then south of Utah’s Great Salt Lake across the Salt Lake Desert, and finally rejoined the usual California Trail in Nevada. 

In the summer of 1846 a number of wagon parties set out for California from Fort Bridger. One, which left shortly before the Donner Party, was guided by Hastings himself. Using his shortcut, the party would eventually make it to California, albeit with great difficulty. 

The pioneers who would become the members of the Donner Party were in fact all headed for Fort Bridger to join the Hastings expedition, but they arrived too late. With Hastings thus unavailable to serve as a guide, some of these California-bound emigrants opted for the usual route instead. Others, however, decided to try the Hastings Cutoff anyway. In all, 87 people in 23 wagons chose the cutoff. They consisted of 10 unrelated families and 16 lone individuals, most of them well-to-do Midwestern farmers and townspeople who had met by chance and joined forces for protection. None had had any real experience of the western mountains or Indians. They became known as the Donner Party because they elected an elderly Illinois farmer named George Donner as their captain. They left Fort Bridger on July 31, one of the last parties of that summer to begin the long haul to California. 

Within a fortnight the Donner Party suffered their first crushing setback, when they reached Utah’s steep, brush-covered Wasatch Mountains. The terrain was so wild that, in order to cross, the men had first to build a wagon road. It took 16 backbreaking days to cover just 36 miles, and afterward the people and draft animals were worn out. A second blow followed almost immediately thereafter, west of the Great Salt Lake, when the party ran into an 80-mile stretch of desert. To save themselves from death by thirst, some of the pioneers were forced to unhitch their wagons, rush ahead with their precious animals to the next spring, and return to retrieve the wagons. The rush became a disorganized panic, and many of the animals died, wandered off, or were killed by Indians. Four wagons and large quantities of supplies had to be abandoned. Not until September 30-- two full months after leaving Fort Bridger--did the Donner Party emerge from their fatal shortcut to rejoin the California Trail. 

By November 1 they had struggled up to Truckee Lake--later renamed Donner Lake--at an elevation of 6,000 feet on the eastern flank of the Sierra Nevada, west of the present-day California-Nevada border. Snow had already begun to fall during the last days of October, and now a fierce snowstorm defeated the exhausted party as they attempted to cross a 7,200- foot pass just west of the lake. With that storm, a trap snapped shut around them: they had set out just a little too late and proceeded just a little too slowly. They now faced a long winter at the lake, with very little food. 

Death had come to the Donner Party even before it reached the lake. There were five casualties: on August 29 Luke Halloran died of consumption (presumably tuberculosis); on October 5 James Reed knifed John Snyder in self-defense, during a fight that broke out when two teams of oxen became entangled; three days later Lewis Keseberg abandoned an old man named Hardkoop who had been riding in Keseberg’s wagon, and most of the party refused to stop and search for him; sometime after October 13 two German emigrants, Joseph Reinhardt and Augustus Spitzer, murdered a rich German named Wolfinger while ostensibly helping him to cache his property; and on October 20 William Pike was shot as he and his brother-in-law were cleaning a pistol. 

The trapped pioneers lay freezing inside crude tents and cabins. They quickly exhausted their little remaining food, then killed and ate their pack animals. Then they ate their dogs. Finally they boiled hides and blankets to make a glue like soup. Gross selfishness became rampant, as families with food refused to share it with destitute families or demanded exorbitant payment. On December 16 the first death came to the winter camp when 24-year-old Baylis Williams succumbed to starvation. On that same day 15 of the strongest people--5 women and 10 men, including Charles Stanton and the two Indians--set out across the pass on homemade snowshoes, virtually without food and in appallingly cold and stormy weather, in the hope of reaching outside help. Four of the men left behind their families; three of the women left behind their children. 

On the sixth morning an exhausted Stanton let the others go on ahead of him; he remained behind to die. On the ninth day the remaining 14 for the first time openly broached the subject of cannibalism, which had already been on their minds. They debated drawing lots as to who should be eaten, or letting two people shoot it out until one was killed and could be eaten. Both proposals were rejected in favor of waiting for someone to die naturally.

Such opportunities soon arose. On Christmas Eve, as a 23-year-old man named Antoine, a bachelor, slept in a heavy stupor, he stretched out his arm such that his hand fell into the fire. A companion pulled it out at once. When it fell in a second time, however, no one intervened--they simply let it burn. Antoine died, then Franklin Graves, then Patrick Dolan, then Lemuel Murphy. The others cut off and roasted flesh from the corpses, restrained only by the rule that no one would partake of his or her own relative’s body. When the corpses were consumed, the survivors began eating old shoes. 

On January 5, 23-year-old Jay Fosdick died, only to be cut up and boiled by Mrs. Foster over the protests of Mrs. Fosdick. Soon after, the frenzied Mr. Foster chased down, shot, and killed the two Indians to eat them. That left 7 of the original 15 snowshoers to stagger into the first white settlement in California, after a midwinter trek of 33 days through the snow. 

On January 31 the first rescue team set out from the settlement for Donner Lake. 

It would take three more teams and two and a half months before the ordeal was all over. During that time many more people died, either in the winter camp or while fighting their way out with the rescue teams. There was never enough food, and by the end of February, cannibalism had established itself at the lake. 

When William Eddy and William Foster, who had gotten out with the snowshoers, reached the lake with the third rescue team on March 13, they found that Keseberg had eaten their sons. The Foster child’s grandmother accused the starving Keseberg of having taken the child to bed with him one night, strangling him, and hanging the corpse on the wall before eating it. Keseberg, in his defense, claimed the children had died naturally. When the rescuers left the lake the next day to return to California, they left Keseberg behind with just four others: the elderly Lavina Murphy, the badly injured George Donner, his 4-year-old nephew Samuel, and his healthy wife Tamsen, who could have traveled but insisted on staying with her dying husband. 

The fourth and last rescue team reached the lake on April 17 to find Keseberg alone, surrounded by indescribable filth and mutilated corpses. George Donner’s body lay with his skull split open to permit the extraction of his brains. Three frozen ox legs lay in plain view almost uneaten beside a kettle of cut-up human flesh. Near Keseberg sat two kettles of blood and a large pan full of fresh human liver and lungs. He alleged that his four companions had died natural deaths, but he was frank about having eaten them. As to why he had not eaten ox leg instead, he explained that it was too dry: human liver and lungs tasted better, and human brains made a good soup. As for Tamsen Donner, Keseberg noted that she tasted the best, being well endowed with fat. In a bundle held by Keseberg the rescuers found silk, jewelry, pistols, and money that had belonged to George Donner. 

After returning to Sutter’s Fort, one of the rescuers accused Keseberg of having murdered his companions, prompting Keseberg to sue for defamation of character. In the absence of legal proof of murder the court verdict was equivocal, and the issue of Keseberg’s guilt remains disputed to this day. However, Tamsen Donner’s death is especially suspicious since she had been in strong physical condition when last seen by the third rescue team. 

Thus, out of 87 Donner Party members, 40 died: 5 before reaching Donner Lake, 22 in their winter camp at the lake, and 13 (plus the two Indians) during or just after efforts to leave the lake. Why those particular 40? From the facts given in the roster, can you draw conclusions, as Grayson did, as to who was in fact the most likely to die? 


  1. In order to make his trip, what difficulties lay up ahead?

  1. What role did Lansford Hastings have on travelers like the Donners?

  1. Specifically, name four problems the Donner Party struggled with before the struggle with food.

  1. What did the travelers do when they exhausted their remaining food?

  1. Once the subject of cannibalism had been breached, how did they decide to go about it?

  1. What would you have done if you were in the Donner Party? Explain your reasoning.

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