Jablonski, Marek (Michael)



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11. Motets.


(i) Early and middle-period works.

(ii) The later works.

Josquin des Prez, §11: Motets

(i) Early and middle-period works.


Ave Maria … virgo serena was chosen by Petrucci to stand at the head of his first motet collection, Motetti A (1502), but it must already have been at least 20 years old at the time. Clearly it owes its position, and its evident popularity, to the way in which it was felt to typify the perfection of a particular style, which we can identify with that of Josquin’s early maturity. It therefore seems appropriate, before embarking on a selective survey of his work in this field (following, in the main, Osthoff’s periodization), to start with some account of it, if only to suggest the distance he had already travelled by about 1480. Its apparent simplicity conceals great subtlety and technical mastery. The basic texture is imitative, yet each section of the text is given a slightly different treatment. For the opening words of the angelic salutation there is literal imitation at the octave or unison, working (no doubt with symbolic intent) from the highest voice to the lowest; each phrase overlaps its predecessor, but in such a way that all four voices are heard together only in the three bars before the first main cadence. For the first strophe of the rhyming votive antiphon that follows, a duet of upper voices is imitated by a trio of lower ones, leading more quickly this time into a longer full section whose denser texture is enlivened by sequence and close internal imitation; for the second strophe, duets of lower and upper voices, now imitating one another at the 5th, converge briefly to form a four-part texture, which then tapers away to the unrelieved duet of the third strophe. This temporary austerity enhances the effect of the crucial fourth strophe, ‘Ave vera virginitas’, whose four-part texture is given new rhythmic life by a change of metre; the close canon between superius and tenor may symbolize the Child within the Virgin’s womb. After a fifth strophe in which this almost purely harmonic texture is resolved into melodic imitation once more, the motet ends, after a whole bar’s pause, with a chordal invocation of stark simplicity. The musical form precisely mirrors that of the text, yet without any sense of constraint; articulation is achieved by subtle changes of procedure and texture, but with no loss of onward momentum in spite of the fact that every main cadence falls on C – though that is something Josquin might not have permitted himself in later years.

The frequent imitative duets that give this motet its characteristic transparency recur as a favourite device in Josquin’s music, early and late. That they do not occur at all in the first section of the four-part setting of the Easter sequence Victimae paschali laudes, also published in Motetti A, suggests that this may be one of his earliest surviving motets. As Glarean pointed out, it is an ingenious piece in that it combines the plainsong melody (mostly in the tenor, but occasionally migrating to the two other lower voices) with the superius of two well-known chansons, first Ockeghem’s D’ung aultre amer and then Hayne van Ghizeghem’s De tous biens playne; yet the texture is uncharacteristically dense and is articulated by scarcely a trace of imitation until the lengthy duet that begins the second part. Patches of stagnant rhythm and a hole in the texture near the end which leaves the top voice momentarily isolated confirm the impression that this motet belongs to Josquin’s prentice years. Similar details of dissonance treatment and rhythm in at least some of its movements suggest that the motet cycle Vultum tuum deprecabuntur (clearly a set of motetti missales, to judge by both text and structure) must also be reckoned among Josquin’s early works. Whether or not it was written in Milan (see §3 above), its style is very comparable to that of the cycles of motetti missales known to have been composed for that city. However, the first and last sections of the version printed by Petrucci in 1505 do not appear in the earlier manuscript source known to have been copied in Milan (I-Md 4 [2266]), and they may have been added to make a cycle of Marian motets more specifically appropriate for use in the mass; these sections relate, the first through quotation of text and chant, the last by its text and structure, to Introit and Agnus Dei respectively. Macey (1989) has plausibly argued that Ave Maria … benedicta tu, which Petrucci placed at the beginning of his Motetti C (1504), may also belong to this cycle, though it appears in none of the surviving Milanese sources. A second Passiontide motet cycle, however, seems more advanced in style than O Domine Jesu Christe, mentioned above. Qui velatus facie fuisti (on a rhymed Office attributed to St Bonaventure) has a swifter harmonic movement and a more varied texture; only one section, ‘Honor et benedictio’, is purely homophonic, and in this it presents an analogy (see §12 below) with the Elevation motet Tu solus qui facis mirabilia – indeed, it reappears as an Elevation motet within the separately printed Sanctus de Passione. The association of chordal writing of this kind with moments of particular solemnity and devotion remains a feature of Josquin’s style even in works that belong indisputably to his last years (cf the ‘Et incarnatus est’ of the Missa ‘Pange lingua’ and the words ‘Et verbum caro factum est’ in the motet In principio).

Earlier than any of these at first sight are two motets that both begin in the old-fashioned perfect or triple time and with long melismatic duets of a kind that could almost have been written by Du Fay. Alma Redemptoris mater/Ave regina celorum combines paraphrases of both plainsong antiphons, Ave regina in the two equal middle voices, Alma Redemptoris in the outer ones; there is fairly consistent imitation between the pairs of voices based on the same material, but a rather heavy reliance on scalic note-spinning. Formally very similar, but musically more accomplished, is the five-part ‘signed’ motet Illibata Dei virgo nutrix, whose text presents Josquin’s name as an acrostic. Although the style and texture of its prima pars, in particular, seem to look back to that of Johannes Regis, it has been plausibly suggested that this may relate to a vogue for such works in the papal chapel even as late as the time (1489 onwards) when Josquin was a member (see Sherr, 1988). Whether early or relatively late, it shows remarkable mastery of a style that would at first sight seem rather old-fashioned for him. The structure is articulated, not only texturally, by the contrast between duets and full sections, whose alternation is gradually telescoped, but also by the presence of a transposing three-note pes or ostinato cantus firmus, sung in the tenor to a solmization of the word ‘Maria’. Jejune as this phrase is in itself (it appears alternately as D–A–D and G–D–G), Josquin’s use of it looks ahead to preoccupations and procedures that recur in later large-scale works: the gradual speeding-up of the statements, for instance, which can be seen as a last vestige of the old isorhythmic tradition but is here used to achieve a climactic integration, not only musical but also textual, with the other voices (cf Ave nobilissima creatura and O virgo prudentissima, both among Josquin’s maturest masterpieces); the clearly articulated solo and full sections; the concern for metrical variety; and not least the readiness to use straightforward musical repetition (here of a whole 12-bar clause) to build up the intensity of the final invocation to the Virgin. Though the range and abruptness of its stylistic contrasts make it probable that Illibata is a relatively early work, it already shows a mastery of at least one of the features in which Josquin is pre-eminent among his contemporaries: a control of large-scale musical architecture.

As a five-part work on a cantus firmus, however, Illibata stands slightly to one side of the main line of development leading to the homogeneous imitative texture displayed in Ave Maria … virgo serena. More relevant stages are marked by Virgo prudentissima, Missus est Gabriel angelus and the cycle of antiphons for the Circumcision, O admirabile commercium, which may betray a lack of complete maturity in its exclusive reliance on imitative texture. Gaude virgo, mater Christi, on the other hand, with its climactic move into near-homophony and its relatively close matching of words and notes, closely resembles Ave Maria … virgo serena.

Perhaps even more impressive are three motets (all published in Motetti C, 1504) that show Josquin’s ability to set a long text in prose without recourse either to a cantus-firmus scaffolding or to more than a bare minimum of plainsong reference; here the music derives its shape and its self-renewing impetus only from the free flow of original musical ideas. Liber generationis and Factum est autem may well be companion-pieces. They are settings of the genealogies of Christ taken from St Matthew’s and St Luke’s gospels and sung, before the Tridentine reforms, at Matins of Christmas and Epiphany respectively. In each, Josquin’s only musical datum was a repetitive reciting-tone, and the variety with which he contrived to invest a singularly uninspiring text is astonishing. It seems likely that these two motets were composed for a chapel north of the Alps, even though the Matthew setting was eventually copied into a papal choirbook; the Luke setting makes use of a chant that is known to have been used at the royal abbey of St Martin at Tours, and rarely elsewhere. The inescapable element of tour de force in these two huge pieces, as well as their reliance on melodic means of structural control, points to a relatively early date.

Equally striking but more difficult to date (because more untypical and perhaps even inauthentic) are two pieces that must surely have been composed as funeral commemorations of some kind. In the setting of David’s lament for Saul and Jonathan, Planxit autem David, the predominantly homophonic texture of the Passiontide motets is combined and varied with freely imitative passages, out of which the Holy Week lamentation tone emerges in long notes like a ritual keening. Josquin’s authorship has been challenged (Finscher in Sherr, forthcoming) on the grounds of its untypicality, but since it is at least as untypical of the other composer, Ninot le Petit, to whom it is ascribed, it may perhaps be allowed to stand as another experimental venture by the younger Josquin. Shorter, but even more expressive, is another lament of David, Absalon, fili mi, which may commemorate the death of Pope Alexander VI’s son in 1497 or of the Emperor Maximilian I’s in 1506. Freely composed, it achieves its effect through a typically flexible combination of textures; set at an unusually low pitch (in the original notation the bass descends at the end to B') and in an unusually flat transposition, the concluding sequence moves the music still further flatwards – a passage that may have been the starting-point for more far-reaching tonal experiments by Willaert and the later 16th-century exponents of musica reservata. Once again, however, the work’s authenticity has been questioned, and this time, it must be admitted, with more plausibility: the only ascription to Josquin dates from 20 years after his death, and the music’s style, though exceptional by any standard, has perhaps more to do with that of La Rue (the proposed author) than Josquin’s.

Josquin des Prez, §11: Motets



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