6. Conclusion Confucianism is human science. According to the ancients, the sages found the reason why people are human, and wrote on bamboo and silk, then became classics; however, the profound truth in the classics can be used daily by a common man and woman. Fundamentally speaking, Marxism is also the study of human beings. It studies and summarizes the historical laws of human beings becoming ideal human beings, especially emphasizes the production basis of free and all-round development of everyone, the conditions and ways to overcome the alienation of human nature, and points out the historical way forward for the working masses to become ideal human beings. Integrating Marxism and Confucianism is the historical direction of the development of Chinese ideological and cultural history. Whether Marxism and Confucianism can be successfully integrated and Marxism Confucianism established will become a theoretical touchstone to measure whether the historical task of Chinese socialist construction has been completed. According to Marx's historical materialism, socialism is the primary stage of communism, with more sufficient historical conditions, more deeply rooted philosophical guidance and moral encouragement to help the working people become ideal people. Marxist Confucianism is about to become such a philosophical theory. References [1] On the Two Traditions of Chinese Excellent Culture, written by Zhang Maoze, published in Journal of Beijing University of Technology, issue 6, 2017. [2] Zhu Xi, The Great Learning Chapters and Sentences, Notes on Chapters and Sentences of Four Books, Beijing: Zhonghua Book Company, 1983 edition, P. 4. [3] Essentials of Marx and Engels theory, edited by Zhang Maoze and Wang Qiang, Beijing: People's Publishing House, 2018 edition, pages 252-253. [4] Zhu Xi, The Doctrine of The Mean, Notes on Chapters and Sentences of Four Books, Beijing: Zhonghua Book Company, 1983 edition, P. 28. [5] Karl Marx, Capital, Volume I, production process of capital, Volume V of Marx and Engels works, Beijing: People's Publishing House, 2009 edition, pp. 718, 743-744. [6] Karl Marx, Abstract of James Mill's Principles of Political Economy, Complete Works of Marx and Engels, Vol. 42, Beijing: People's Publishing House, 1979 edition, pp. 24-38. [7] See Zhang Maoze, Marxism and Confucianism, sponsored by Liaoning Academy of Social Sciences (Shenyang, China), Journal of Culture, No. 5, 2011. [8] See Zhang Maoze, The Meditations of Dao, Beijing: People's publishing house, 2016, P. 146. [9] Zhang Maoze, Marx's Theory of Human Nature System and The Similarities and Differences between It and The Confucian Theory of Human Nature and Its Transcendence, published in the Symposium on the origin of Marxism: Marx's philosophy and economics in 1844, Xi'an: Shaanxi People's Publishing House, 2011. [10] See Zhang Maoze, on He Lin's Academic Thoughts, Xi'an: Shaanxi People's Publishing House, 2001. [11] Complete works of Guo Moruo, Volume 10, literature, Beijing: People's Literature Publishing House, 1985. [12] Hou Wailu's Pursuit of Toughness recognizes Du Guoxiang language, Hou Wailu's Works and Thoughts Research, Volume 1, Changchun: Changchun Press, 2016 edition I, P.151. [13] Zhu Guangqian. a reply to Dr. Zheng Shusen's visit, Complete Works of Zhu Guangqian, Vol. 10, Hefei: Anhui Education Press, 1993 edition, P. 649. [14] See Zhang Maoze, On Socialist Confucianism, Tangdu Journal, sponsored by Xi'an University of Arts and Science (Xi'an, China) No. 3, 2018. [15] See Zhang Maoze, The Meditations of Dao, Beijing: People's Publishing House, 2016, P. 378. [16] See Zhang Maoze, The Meditations of Dao, Beijing: People's Publishing House, 2016, P. 303.
99 Zhang Maoze: On Marxist Confucianism: The New Direction of China's Ideological Development in the 21 st Century
