Harriet Beecher Stowe, from Uncle Tom’s Cabin (1852)

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Harriet Beecher Stowe, from Uncle Tom’s Cabin (1852)

"And now," said Legree, "come here, you Tom. You see, I telled ye I didn't buy ye jest for the common work. I mean to promote ye, and make a driver of ye; and tonight ye may jest as well begin to get ye hand in. Now, ye jest take this yer gal and flog her; ye've seen enough on't [of it] to know how." "I beg Mas'r' pardon," said Tom; "hopes Mas'r won't set me at that. It's what I an't used to-never did-and can't do, no way possible."

"Ye'll larn a pretty smart chance of things ye never did know, before I've done with ye!" said Legree, taking up a cowhide and striking Tom a heavy blow across the cheek, and following up the infliction by a shower of blows.

"There!" he said, as he stopped to rest; "now, will ye tell me ye can't do it?"

"Yes, Mas'r," said Tom, putting up his hand, to wipe the blood that trickled down his face. "I'm willin' to work, night and day, and work while there's life and breath in me. But this yer thing I can't feel it right to do; and, Mas'r, I never shall do it-never!"

Tom had a remarkably smooth, soft voice, and a habitually respectful manner that had given Legree an idea that he would be cowardly and easily subdued. When he spoke these last words, a thrill of amazement went through everyone. The poor woman clasped her hands and said, "O Lord!" and everyone involuntarily looked at each other and drew in their breath, as if to prepare for the storm that was about to burst.

Legree looked stupefied and confounded; but at last burst forth: "What! Ye blasted black beast! Tell me ye don't think it right to do what I tell ye! What have any of you cussed cattle to do with thinking what's right? I'll put a stop to it! Why, what do ye think ye are? May be ye think ye're a gentleman, master Tom, to be a telling your master what's right, and what an't! So you pretend it's wrong to flog the gal!"

"I think so, Mas'r," said Tom; "the poor crittur's sick and feeble; 'twould be downright cruel, and it's what I never will do, nor begin to. Mas'r, if you mean to kill me, kill me; but, as to my raising my hand again any one here, I never shall-I'll die first!"

Tom spoke in a mild voice, but with a decision that could not be mistaken. Legree shook with anger; his greenish eyes glared fiercely, and his very whiskers seemed to curl with passion. But, like some ferocious beast, that plays with its victim before he devours it, he kept back his strong impulse to proceed to immediate violence, and broke out into bitterly raillery.

"Well, here's a pious dog, at last, let down among us sinners-a saint, a gentleman, and no less, to talk to us sinners about our sins! Powerful holy crittur, he must be! Here, you rascal, you make believe to be so pious-didn't you never hear, out of yer Bible, 'Servants, obey yer masters'? An't I yer master? Didn't I pay down twelve hundred dollars, cash, for all there is inside yer old cussed black shell? An't yer mine, now, body and soul?" he said, giving Tom a violent kick with his heavy boot; "tell me!"

In the very depth of physical suffering, bowed by brutal oppression, this question shot a gleam of joy an triumph through Tom's soul. He suddenly stretched himself up, and, looking earnestly to heaven, while the tears and blood that flowed down his face mingled, he exclaimed, " No! no! no! my soul an't yours, Mas'r! You haven't bought it-ye can't buy it! It's been bought and paid for by One that is able to keep it. No matter, no matter, you can't harm me!"

"I can't!" said Legree, with a sneer; "we'll see-we'll see! Here Sambo, Quimbo, give this dog such a breakin' in as he won't get over this month!"

The two gigantic Negroes that now laid hold of Tom, with fiendish exultation in their faces, might have formed no unapt personification of powers of darkness. The poor woman screamed with apprehension, and all rose, as by a general impulse, while they dragged him unresisting from the place.

From Harriet B. Stowe, Uncle Tom’s Cabin (Cleveland, 1852).


  1. How did Uncle Tom's Cabin foster Northern abolitionist beliefs?

  2. How are racial stereotypes embedded in Stowe's depiction of Southern plantation life?

  3. Discuss how Stowe's descriptions of Legree and Tom create and influence readers' opinions of them.

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