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When the word Gita is spoken it should be understood that it is referring only to the Bhagavad-Gita which was instructed by the Supreme Lord Krishna to Prince Arjuna. Nowadays we find in bookshops, many books with titles such as Gita-samanvya or Gita-granthavali. These books are being popularized by claiming that they are great scriptures whose compilation comprises the very essence of the entire knowledge derived from the scriptures. But why should there be any objection in accepting the supremacy and eternality of Srimad Bhagavad-Gita which emanated from the lotus mouth of the Supreme Lord Krishna Himself and which is sumptuously adorned with such superlative adjectives as ‘sarva-jnana-prayojika’ meaning that which fulfills thepurpose of all knowledge, ‘sarva-sastra-sarabhutah’ which means the essence of all the Vedic scriptures, ’tattvartha-jnana-manjari’ meaning the blossoming flower in the form of knowledge of the absolute truth, etc.

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