Complete Bibliography Holy Resilience: The Bible’s Traumatic Origins

By David Carr

New Haven: Yale University Press, 2014
Aitken, Ellen. Jesus’ Death in Early Christian Memory: The Poetics of the Passion. Novum Testamentum et Orbis Antiquus/SUNT, no. 53. Göttingen and Fribourg: Vandenhoeck & Ruprecht and Academic Press, 2004.

Alexander, Jeffrey. “Toward a Theory of Cultural Trauma.” In Cultural Trauma and Collective Identity, edited by Jeffrey Alexander, 1–30. Berkeley: University of California Press, 2004.

Alexander, Philip S. “‘The Parting of the Ways’ from the Perspective of Rabbinic Judaism.” In Jews and Christians: The Parting of the Ways A.D. 70 to 135, edited by James D. G. Dunn, 1–25. Tübingen: Mohr, 1992.

Anderson, Warwick, Deborah Jenson, and Richard Keller, eds. Unconscious Dominions: Psychoanalysis, Colonial Trauma, and Global Sovereignties. Durham: Duke University Press, 2011.

Arruti, Nerea. “Trauma, Therapy and Representation: Theory and Critical Reflection.” Paragraph 30 (2007): 1–8.

Assmann, Jan. “Monotheism, Memory and Trauma: Reflections on Freud’s Book on Moses.” In Religion and Cultural Memory: Ten Studies, edited by idem., 46–62. Stanford: Stanford University Press, 2005.

__________. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Cambridge, MA: Harvard University Press, 1997.

__________. The Price of Monotheism. Stanford: Stanford University Press, 2010 [2003 original].

Baden, Joel. The Composition of the Pentateuch: Renewing the Documentary Hypothesis. New Haven: Yale University Press, 2012.

Baltzer, Klaus. Deutero-Isaiah: A Commentary on Isaiah 40–55. Hermeneia. Minneapolis: Fortress, 2001.

Becker, Adam, and Annetee Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Tübingen: Mohr Siebeck, 2003.

Becker, Eva Marie, and Else Kragelund Holt, eds. Trauma and Traumatization in Individual and Collective Dimensions: Insights from Biblical Studies and Beyond. Studia Aarhusiensis no. 2. Göttingen: Vandenhoeck & Ruprecht, 2014.

Becking, Bob. “Two Neo-Assyrian Documents from Gezer in Their Historical Context.” Jaarbericht van her Vooraziatisch-Egyptisch Genootschap ‘Ex Orient Lux’ 27 (1981–1902): 76–89.

Black, Clifton. Mark. Abingdon New Testament Commentaries. Nashville: Abingdon, 2011.

Boring, Eugene M. Mark: A Commentary. New Testament Library. Louisville: Westminster John Knox, 2006.

Boyarin, Daniel. Border Lines: The Partition of Judaism and Christianity. Philadelphia: University of Pennsylvania Press, 2004.

Böhler, Dieter. Die heilige Stadt in Esdras α und Esra-Nehemia: Zwei Konzeptionen der Wiederherstellung Israels. OBO 158. Göttingen: Vandenhoeck & Ruprecht, 1997.

Böhler, Dieter. “On the Relationship Between Textual and Literary Criticism: The Two Recensions of the Book of Ezra: Ezra-Neh (MT) and 1 Esdras (LXX).” In The Earliest Text of the Hebrew Bible, edited by Adrian Schenker. SBL Septuagint and Cognate Studies 52, 35–50. Atlanta: Society of Biblical Literature, 2003.

Bracken, Patrick. Trauma: Culture, Meaning and Philosophy. London: Whurr, 2002.

Brown, Laura S. “Not Outside the Range: One Feminist Perspective on Psychic Trauma.” In Trauma: Explorations in Memory, edited by Cathy Caruth, 100–12. Baltimore: Johns Hopkins University Press, 1995.

Brown, Raymond E. The Death of the Messiah: From Gethsemane to the Grave-A Commentary on the Passion Narratives in the Four Gospels. New York: Doubleday, 1994.

__________. “The Gospel of Peter and Canonical Gospel Priority.” NTS 33 (1987): 321–43.

Brown, Wendy. States of Injury. Princeton: Princeton University Press, 1995.

Bush, Anthony. “A Psychodynamic Approach to 2 Corinthians 10–13.” In Psychology and the Bible: A New Way to Read the Scriptures, vol. 3, edited by J. Harold Ellens and Wayne G. Rollins, 149–63. Westport, CT: Praeger Press, 2004.

Byrne, Ryan. “The Refuge of Scribalism in Iron I Palestine.” BASOR 345 (2007): 1–31.

Callan, Terrance. “Psychological Perspectives on the Life of Paul.” In Psychological Insight Into the Bible: Texts and Readings, edited by Wayne G. Rollins and Andrew Kille, 127–37. Grand Rapids, MI: Eerdmans, 2007.

Caplan, Eric. “Trains and Trauma in the American Gilded Age.” In Traumatic Pasts: History, Psychiatry and Trauma in the Modern Age, 1870–1930, edited by Mark S. Micale and Paul Lerner, 56–77. Cambridge: Cambridge University Press, 2001.

Carr, David M. “Canonization in the Context of Community: An Outline of the Formation of the Tanakh and the Christian Bible.” In A Gift of God in Due Season: Essays on Scripture and Community in Honor of James A. Sanders, edited by Richard D. Weis and David M. Carr, 22–64. Sheffield: JSOT Press, 1996.

__________. Reading the Fractures of Genesis: Historical and Literary Approaches. Louisville, KY: Westminster John Knox, 1996.

__________. “Refractions of Trauma in Biblical Prophecy.” In Interpreting Exile: Interdisciplinary Studies of Displacement and Deportation in Biblical and Modern Contexts, edited by Brad Kelle, Frank Ames, and Jacob Wright. SBL Ancient Israel and Its Literature, 295–308. Atlanta: SBL, 2011.

__________. Writing on the Tablet of the Heart: Origins of Scripture and Literature. New York: Oxford University Press, 2005.

__________. The Formation of the Hebrew Bible: A New Reconstruction. New York: Oxford University Press, 2011.

__________. “The Formation of the Moses Story: Literary-Historical Reflections.” Journal of Hebrew Bible and Ancient Israel 1 (2012): 7–36.

Caruth, Cathy. “An Interview with Robert J. Lifton.” In Trauma: Explorations in Memory, edited by Cathy Caruth, 128–47. Baltimore: Johns Hopkins University Press, 1995.

__________. Unclaimed Experience: Trauma, Narrative, and History. Baltimore: Johns Hopkins University Press, 1996.

__________. ed. Trauma: Explorations in Memory. Baltimore: Johns Hopkins University Press, 1995.

Chapman, Cynthia. The Gendered Language of Warfare in the Israelite-Assyrian Encounter. Harvard Semitic Monographs no. 62. Winona Lake, Ind.: Eisenbrauns, 2004.

Cohen, Shaye. “The Significance of Yavneh: Pharisees, Rabbis, and the End of Jewish Sectarianism.” Hebrew Union College Annual 55 (1984): 27–53.

Coker, E. “Traveling Pains’: Embodied Metaphors of Suffering among Southern Sudanese Refugees in Cairo.” Culture, Medicine and Psychiatry 28 (2004): 15–39.

Collins, Adela Yarbro. The Beginning of the Gospel, The Beginning of the Gospel: Probings of Mark in Context. Minneapolis: Fortress, 1992.

Collins, John J. “A Messiah before Jesus?” In Christian Beginnings and the Dead Sea Scrolls, edited by John J. Collins and Craig Evans, 15–35. Grand Rapids: Baker, 2006.

Cone, James. The Cross and the Lynching Tree. Maryknoll, New York: Orbis Books, 2011.

Conway, Colleen. Behold the Man: Jesus and Greco-Roman Masculinity. New York: Oxford University Press, Behold the Man: Jesus and Greco-Roman Masculinity.

Cross, Frank Moore. Canaanite Myth and Hebrew Epic; Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University, 1973.

Crossan, John Dominic. The Cross that Spoke: The Origin of the Passion Narratives. San Francisco: Harper & Row, 1988.

Danieli, Yael, ed. International Handbook of Multigenerational Legacies of Trauma. New York: Plenum, 1998.

Duling, Dennis C. The New Testament : History, Literature, and Social Context. Belmont, CA: Wadsworth, 2003.

Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writings. 4th ed. New York: Oxford, 2008.

Erikson, Kai. “Notes on Trauma and Community.” In Trauma: Explorations in Memory, edited by Cathy Caruth, 183–99. Baltimore: Johns Hopkins University Press, 1995.

Fassin, Didier, and Richard Rechtman. The Empire of Trauma: An Inquiry into the Condition of Victimhood. Translated by Rachel Gomme. Princeton: Princeton University Press, 2009 (2007 French original).

Felman, Shoshana, and Dori Laub. Testimony: Crises of Witnessing in Literature, Psychoanalysis and History. New York: Routledge, 1992.

Fleming, Daniel. The Legacy of Israel in Judah’s Bible: History, Politics and the Reinscribing of Tradition. Cambridge: Cambridge University Press, 2011.

Freud, Sigmund. Moses and Monotheism. New York: Vintage, 1939.

__________.“Screen Memories.” In Sigmund Freud: The Collected Papers, vol. 6, edited by Alix Strachey and James Strachey, 43–63. London: Hogarth Press, 1899.

Funk, Robert. The Gospel of Mark: The Red Letter Edition. Sonoma, CA: Polebridge, 1991.

Garber, David. “Traumatizing Ezekiel: Psychoanalytic Approaches to the Biblical Prophet.” In Psychology and the Bible: A New Way to Read the Scriptures, edited by J. Harold Ellens and Wayne G. Rollins, 215–35. Westport, CT: Praeger Press, 2004.

Garland, Caroline. “Thinking about Trauma.” In Understanding Trauma: A Psychoanalytical Approach, edited by C. Garland, 9–31. London: Karnac, 1998.

Gnuse, Robert. No Other Gods: Emergent Monotheism in Israel. Journal for the Study of Old Testament no. 241. Sheffield: Sheffield Academic Press, 1997.

Good, Byron J. “The Heart of What’s the Matter: The Semantics of Illness in Iran.” Culture, Medicine and Psychiatry 1 (1977): 25–58.

Goodman, Martin. “Diaspora Reactions to the Destruction of the Temple.” In Jews and Christians: The Parting of the Ways A.D. 70 to 135, edited by James D. G. Dunn, 27–38. Tübingen: Mohr, 1992.

Goody, Jack. The Interface Between the Written and the Oral. Cambridge: Cambridge University Press, 1987.

Gore, Karenna. “Ezekiel and Exile: A Study in Individual and Community Trauma.” Unpublished Student Paper, 2013.

Grayman, J., and B. Good. “Conflict Nightmares and Trauma in Aceh.” Culture, Medicine and Psychiatry 33 (2009): 290–312.

Grayson, A. Kirk. “Assyrian Rule of Conquered Territory in Ancient Western Asia.” In Civilizations of the Ancient Near East, edited by Jack Sasson, 959–68. New York: Scribner, 1995.

Harrington, Ralph. “The Railway Accident: Trains, Trauma and Technological Crises in Nineteenth Century Britain.” In Traumatic Pasts: History, Psychiatry and Trauma in the Modern Age, 1870–1930, edited by Mark S. Micale and Paul Lerner, 31–55. Cambridge: Cambridge University Press, 2001.

Hays, Richard. The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1–4:1. Grand Rapids: Eerdmans, 2002 (1983 original).

Healer, Carl T. Freud and St. Paul. Philadelphia: Dorrance, 1970.

Heemstra, Marius. The Fiscus Judaicus and the Parting of the Ways. WUNT no. 277. Tübingen: Mohr, 2010.

Hengel, Martin. Crucifixion in the Ancient World and the Message of the Cross. Translated by John Bowden. Philadelphia: Fortress, 1977 [1976 orig.].

Herman, Judith Lewis. Trauma and Recovery. New York, NY: Basic Books, 1992.

Hobfoll, S.E., and et. al. “Five Essential Elements of Immediate and Mid-Term Mass Trauma Intervention: Empirical Evidence.” Psychiatry 70, no. 4 (2007): 283–315.

Hobsbawm, Eric. “Introduction: Inventing Traditions.” In The Invention of Tradition, edited by Eric Hobsbawm and Terence Ranger, 1–14. New York: Cambridge University Press, 1983.

Holmes, Arthur A. The Mind of St. Paul: A Psychological Study. New York: Macmillan Co., 1929.

James, Erica. Democratic Insecurities: Violence, Trauma and Intervention in Haiti. Berkeley: University of California Press, 2003.

__________. “The Political Economy of ‘trauma’ in Haiti in the Democratic Era of Insecurity.” Culture, Medicine and Psychiatry 28 (2004): 127–49.

Janoff-Bulman, Ronnie. Shattered Assumptions: Towards a New Psychology of Trauma. New York: Free Press, 1992.

Janssen, L. F. “‘Superstitio’ and the Persecution of the Christians.” Vigiliae christiannae 33 (1979): 131–59.

Janzen, David. The Violent Gift: Trauma’s Subversion of the Deuteronomistic History’s Narrative. Library of Hebrew Bible Studies no. 531. New York: T & T Clark, 2012.

Jones, Serene. Trauma and Grace: Theology in a Ruptured World. Louisville, KT: Westminster John Knox, 2009.

Kähler, Martin. Der sogenannte historische Jesus und der geschichtliche, biblische Christus. 2nd expanded and revised ed. Theologische Bücherei. Leipzig: Deichert, 1896.

Kuhrt, Amelie. “The Cyrus Cylinder and Achamenid Royal Ideology.” JSOT 25 (1983): 83–97.

Leys, Ruth. Trauma: A Genealogy. Chicago: University of Chicago Press, 2000.

Lieu, Judith. “Do God-Fearers Make Good Christians.” In Neither Jew nor Greek? Constructing Early Christianity, 31–47. London: Continuum, 2002.

__________. “The Race of the God-Fearers.” In Neither Jew nor Greek? Constructing Early Christianity, 49–68. London: Continuum, 2002.

Lipschits, Oded. “Shedding New Light on the Dark Years of the ‘Exilic Period’: New Studies, Further Elucidations, and Some questions Regarding the Archaeology of Judah as an ‘Empty Land’.” In Interpreting Exile: Interdisciplinary Studies of Displacement and Deportation in Biblical and Modern Contexts, edited by Brad Kelle, Frank Ames, and Jacob Wright. SBL Ancient Israel and Its Literature, 57–90. Atlanta: SBL, 2011.

Marques, Jose, Dario Paez, and Alexandra Serra. “Social Sharing, Emotional Climate, and the Transgenerational Transmission of Memories: The Portuguese Colonial War.” In Collective Memory of Political Events: Social Psychological Perspectives, edited by James Pennebaker, Dario Paez, and Bernard Rime, 253–75. Mahwah, NJ: Erlbaum, 1997.

Matthews, Victor, and Don Benjamin. Old Testament Parallels. Fully Revised and Expanded ed. New York: Paulist, 2006.

McNally, Richard J. Remembering Trauma. Cambridge, MA: Belknap Press of Harvard University Press, 2003.

Mettinger, T. Solomonic State Officials: A Study of the Civil Government Officials of the Israelite Monarchy. Coniectanea biblica - Old Testament Series. Lund: Gleerup, 1971.

Micale, Mark S. “Jean-Martin Charcot and les névroses traumatiques: From Medicine to Culture in French Trauma Theory of the Late Nineteenth Century.” In Traumatic Pasts: History, Psychiatry and Trauma in the Modern Age, 1870–1930, edited by Mark S. Micale and Paul Lerner, 115–39. Cambridge: Cambridge University Press, 2001.

Michaels, Walter Benn. “The No Drop Rule.” Critical Inquiry 20 (1994): 758–69.

__________. “Race into Culture: A Critical Geneaology of Cultural Identity.” Critical Inquiry 18 (1992): 655–85.

Moorthy, Asha. “A Seal of Faith: Rereading Paul on Circumcision, Torah and the Gentiles.” Ph.D. diss. Columbia University, 2013.

Moss, Candida. The Myth of Christian Persecution: How Early Christians Invented a Myth of Martyrdom. New York: HarperOne, 2013.

Nelson, Richard D. The Double Redaction of the Deuteronomistic History. JSOTSup, vol. 18. Sheffield: Sheffield Academic Press, 1981.

Neusner, Jacob. Method and Meaning in Ancient Judaism. Missoula, MT: Scholars Press, 1979.

Paez, Dario, Nekane Basabe, and Jose Luis Gonzalez. “Social Processes and Collective Memory: A Cross-Cultural Approach to Remembering Political Events.” In Collective Memory of Political Events: Social Psychological Perspectives, edited by James Pennebaker, Dario Paez, and Bernard Rime, 147–74. Mahwah, NJ: Erlbaum, 1997.

Pearce, Laurie. “New Evidence for Judeans in Babylon.” In Judah and the Judeans in the Persian period, edited by Oded Lipschits and Manfred Oeming, 399–412. Winona Lake, IN: Eisenbrauns, 2007.

Pennebaker, James, Dario Paez, and Bernard Rime, eds. Collective Memory of Political Events: Social Psychological Perspectives. Mahwah, NJ: Erlbaum, 1997.

Perry, Caroline. “The Traumatized Self as Suffering Servant: Aftershocks of Trauma in Isaiah 52:13–53:1.” Unpublished Student Paper, 2013.

Peteet, Julie. “Male Gender and Rituals of Resistance.” American Ethnologist 21 (1994): 31–49.

Petersen, Norman R. The Gospel of John and the Sociology of Light: Language and Characterization in the Fourth Gospel. Valley Forge, PA: Trinity Press International, 1993.

Polaski, Sandra Hack. “2 Corinthians 12:1-10: Paul’s Trauma.” Review and Expositor 105 (2008): 279-84.

Poser, Ruth. Das Ezechielbuch als Trauma-Literature. VTSup no. 154. Leiden: Brill, 2012.

Pound, Brian. “Review of Samuelsson, Crucifixion in Antiquity.” JSNT 33 (2011): 398–405.

Pucci Ben-Zeev, Miriam. Jewish Rights in the Roman World. Texts and Studies in Ancient Judaism no. 74. Tübingen: Mohr Siebeck, 1998.

Radstone, Susanna. “Trauma Theory: Contexts, Politics, Ethics.” Paragraph 30 (2007): 9–29.

Rajak, Tessa. “The Jewish Community and Its Boundaries.” In The Jews Among Pagans and Christians in the Roman Empire, edited by Judith Lieu, John North, and Tessa Rajak, 9–28. London: Routledge, 1992.

Rambo, Shelly. Spirit and Trauma: A Theology of Remaining. Louisville, KT: Westminster John Knox, 2010.

Reinbold, Wolfgang. Der älteste Bericht über den Tod Jesus. BZNW no. 69. Berlin: De Gruyter, 1994.

Reinhartz, Adele. “The Destruction of the Jerusalem Temple as a Trauma for Proto-Christian.” In Trauma and Traumatization in Individual and Collective Dimensions: Insights from Biblical Studies and Beyond. In Trauma and Traumatization in Individual and Collective Dimensions: Insights from Biblical Studies and Beyond, edited by Eva Marie Becker and Else Kragelund Holt. Studia Aarhusiensis no. 2, 275-88. Göttingen: Vandenhoeck & Ruprecht, 2014.

Robinson, Thomas. Ignatius of Antioch and the Parting of the Ways: Early Jewish -Christian Relations. Peabody, MA: Hendrickson, 2009.

Runesson, Anders. “Inventing Christian Identity: Paul, Ignatius and Theodosius I.” In Exploring Early Christian Identity, edited by Bengt Holmberg. Tübingen: Mohr Siebeck, 2008.

Rustin, Michael. “Why Are We More Afraid Than Ever? The Politics of Anxiety After Nine Eleven.” In The Perversion of Loss: Psychoanalytic Perspectives on Trauma, edited by Susan Levy and Alessandra Lemma. Whurr series in Psychoanalysis, 21–36. London: Whurr, 2004.

Samuelsson, Gunnar. Crucifixion in Antiquity. WUNT no. 310. Tübingen: Mohr Siebeck, 2011.

Schniedewind, William. A Social History of Hebrew: Its Origins Through the Rabbinic Period. Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press, 2013.

Schoedel, William R. Ignatius of Antioch: A Commentary on the Letters of Ignatius of Antioch. Edited by Helmut Koester. Hermeneia. Minneapolis: Fortress, 1985.

Segal, Alan. Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee. New Haven, CT: Yale University Press, 1990.

Shephard, B. A War of Nerves: Soldiers and Psychiatrists in the Twentieth Century. Cambridge, MA: Harvard University Press, 2000.

Sherwin-White, A. N. The Letters of Pliny: A Historical and Social Commentary. Oxford: Clarendon, 1966.

Silove, Derek, Zachary Steel, and Adrian Bauman. “Mass Psychological Trauma and PTSD: Epidemic or Cultural Illusion.” In Cross Cultural Assessment of Psychological Trauma and PTSD, edited by John P. Wilson and Catherine So-kum Tang, 319–36. New York: Springer, 2007.

Smelser, Neil J. “Psychological Trauma and Cultural Trauma.” In Cultural Trauma and Collective Identity, edited by Jeffrey Alexander, 31–59. Berkeley: University of California Press, 2004.

Smith, Mark S. The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. New York: Oxford University Press, 2001.

Smith-Christopher, Daniel. A Biblical Theology of Exile. OBT. Minneapolis: Fortress, 2002.

__________. “The Politics of Ezra: Sociological Indicators of Postexilic Judaean Society.” In Second Temple Studies 1: Persian Period, edited by Philip R. Davies, 73–97. Sheffield: Sheffield Academic Press, 1991.

Sommer, Benjamin. “Did Prophecy Cease? Evaluating a Reevaluation.” JBL 115 (1996): 31–47.

Southwood, Katherine. Ethnicity and the Mixed Marriage Crisis in Ezra 9–10: An Anthropological Approach. New York: Oxford University Press, 2012.

Spiegel, Shalom. The Last Trial: On the Legends and Lore of the Command to Abraham to Offer Isaac as a Sacrifice: The Akedah. New York: Schocken, 1967.

Stamm, R. Hudnall, and et. al. “Considering a Theory of Cultural Trauma and Loss.” Journal of Trauma and Loss 9 (2004): 89–111.

Ste. Croix, G.E.M. “Why were the Early Xians Persecuted?” Past and Present 26 (1963): 6–38.

Stegemann, Ekkahard, and Wolfgang Stegemann. The Jesus Movement: A Social History of Its First Century. Translated by O.C. Dean. Minneapolis: Fortress, 1994.

Stendahl, Krister. “The Apostle Paul and the Introspective Conscience of the West.” Harvard Theological Review 56 (1963): 199–215.

Stowers, Stanley. A Rereading of Romans: Justice, Jews and Gentiles. New Haven, CT: Yale University Press, 1994.

Summerfield, Derek. “A Critique of Seven Assumptions Behind Psychological Trauma Programmes in War-Affected Areas.” Social Science and Medicine 48 (1999): 1449–62.

__________. “The Invention of Post-traumatic Stress Disorder and the Social Usefulness of a Psychiatric Category.” British Medical Journal 322 (2001): 95–98.

Tal, Kali. Worlds of Hurt: Reading Literatures of Trauma. Cambridge: Cambridge University Press, 1996.

Tarantelli, Carole Beebe. “Life Within Death: Toward a Metapsychology of Catastrophic Psychic Trauma.” International Journal of Psychoanalysis 84 (2003): 915–28.

Tedeschi, R., and L. Calhoun. “Posttraumatic Growth: Conceptual Foundations and Empirical Evidence.” Psychological Inquiry 15, no. 1 (2004): 1–18.

Theissen, Gerd. Psychological Aspects of Pauline Theology. Philadelphia: Fortress, 1987 [original 1983].

Theophilos, Michael P. Jesus as the New Moses in Matthew 8–9: Jewish Typology in First Century Greek Literature. Gorgias Studies in Philosophy and Theology no. 4. Piscataway, NJ: Gorgias Press, 2011.

Versnel, Henk S. “Making Sense of Jesus’s Death: The Pagan Contribution.” In Deutungen des Todes Jesus im Neuen Testament, edited by Jörg Frey and Jens Schröter. WUNT no. 181, 213–94. Tubingen: Mohr Siebeck, 2005.

Volkan, Vamik. Bloodlines: From Ethnic Pride to Ethnic Terrorism. New York: Farrar, Straus and Giroux, 1997.

Wallace, James B. Snatched into Paradise (2 Cor 12:1–10): Paul’s Heavenly Journey in the Context of Early Christianity. BZNW no. 179. Berlin: De Gruyter, 2011.

Watters, Ethan. Crazy Like Us: The Globalization of the American Psyche. New York: Free Press, 2010.

Wilson, Stephen G. Related Strangers: Jews and Christians 70–170 CE. Minneapolis: Fortress, 1995.

Young, Alan. The Harmony of Illusions: Inventing Post-Traumatic Stress Disorder. Princeton: Princeton University Press, 1995.

Zerubavel, Yael. Recovered Roots: Collective Memory and the Making of Israeli National Tradition. Chicago: University of Chicago Press, 1996.

Zetterholm, Magnus. The Formation of Christianity at Antioch: A Social-Scientific Approach to the Separation of Judaism and Christianity. London: Routledge, 2003.