Classified Bibliography (20050914) Books on Reserve in Fogler Library



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Personalities
R. Buckminster Fuller; Anthony Judge and UIA

Fuller, R. B. 1965. Conceptuality of Fundamental Structures. In, Structure in Art and Science. G. Kepes, ed. New York: George Braziller, 66-88.

Miscellaneous Topics
Includes art and creativity, India, judgment and decision making, the semantic web and interspace, qualitative tools and future developments: What can be done?
Adams, E. M. 2001. "Reinstating Humanistic Categories." The Review of Metaphysics 55, September, 21-39.

Arnheim, R. 1969. Visual Thinking. London: Faber and Faber.

Bailey, K. D. 1994. Typologies and Taxonomies: An Introduction to Classification Techniques. Thousand Oaks, CA: SAGE Publications.

Barth, J. 2001 (1995). The Tragic View of Categories. In, Postmodernism. D. C. Maus, ed. San Diego: Greenhaven Press, 57-65.

Berners-Lee, T., J. Hendler, et al. 2001. "The Semantic Web." Scientific American 284:5, May, 35-43.

Borges, J. L. 1964. The Analytical Language of John Wilkins. In, Other Inquisitions, 1937-1952. Austin: University of Texas Press, 101-105.

Coomaraswamy, A. K. 1977 (1937). The Tantric Doctrine of Divine Biunity. In, Coomaraswamy, Selected Papers 2: Metaphysics. R. Lipsey, ed. Princeton, NJ: Princeton University Press, 231-240.

Das, V. 1977. On the Categorization of Space in Hindu Ritual. In, Text and Context: The Social Anthropology of Tradition. R. K. Jain, ed. Philadelphia: Institute for the Study of Human Issues, 9-27.

Dirks, N. B. 1990. The Original Caste: Power, History and Hierarchy in South Asia. In, India through Hindu Categories. M. Marriott, ed. New Delhi: SAGE Publications, 59-77.

Ernst, B. 1976. The Magic Mirror of M.C. Escher. New York: Ballantyne Books.

Ferguson, M. W. 1994. Juggling the Categories of Race, Class, and Gender. In, Women, 'Race,' and Writing in the Early Modern Period. M. Hendricks and P. Parker, eds. London: Routledge, 209-224.

Glaser, B. G. and A. L. Strauss. 1967. The Discovery of Grounded Theory: Strategies for Qualitative Research. New York: Aldine Publishing.

Gray, C. H., ed. 1995. The Cyborg Handbook. New York: Routledge.

Haraway, D. 1985. "A Manifesto for Cyborgs: Science, Technology and Socialist Feminism in the 1980s." Socialist Review 80, 65-107.

Haraway, D. J. 1997. ModestWitness@SecondMillennium.FemaleMan.Meets.OncoMouse: Feminism and Technoscience. New York: Routledge.

Kafka, F. 1971. A Report to an Academy. In, Franz Kafka, The Complete Stories. N. N. Glatzer, ed. New York: Schocken Books, 250-259.

Kak, S. C. 1996. Reflections in Clouded Mirrors: Selfhood in Animals and Machines. In, Learning as Self-Organization. K. H. Pribram and J. King, eds. Mahwah, NJ: Lawrence Erlbaum, 511-532.

Lewis, G. M. 1998. Future Encounters in New Contexts. In, Cartographic Encounters: Perspectives on Native American Mapmaking and Map Use. G. M. Lewis, ed. Chicago: University of Chicago Press, 273-284.

Lynn, J. and R. Cranford. 1999. The Persisting Perplexities in the Determination of Death. In, The Definition of Death: Contemporary Controversies. S. J. Youngner, R. M. Arnold and R. Schapiro, eds. Baltimore: Johns Hopkins University Press, 101-114.

MacGregor, J. M. 1989. The Discovery of the Art of the Insane. Princeton, NJ: Princeton University Press.

Malville, J. M. 1991. Astrophysics, Cosmology, and Interior Space of Indian Myths and Temples. In, Concepts of Space, Ancient and Modern. K. Vatsyayan, ed. New Delhi: Indira Gandhi National Centre for the Arts, 123-144.

Marriott, M. 1990. Constructing an Indian Ethnosociology? In, India through Hindu Categories. M. Marriott, ed. New Delhi: SAGE Publications, 1-39.

Panikkar, R. 1991. There Is No Outer Without Inner Space. In, Concepts of Space, Ancient and Modern. K. Vatsyayan, ed. New Delhi: Indira Gandhi National Centre for the Arts, 7-38.

Picken, L. 1975. Postscript (On classification, evolution, distribution and diffusion of instruments). In, Folk Musical Instruments of Turkey. London: Oxford University Press, 555-609.

Ramanujan, A. K. 1990. Is There an Indian Way of Thinking? An Informal Essay. In, India through Hindu Categories. M. Marriott, ed. New Delhi: SAGE Publications, 41-58.

Schatz, B. R. 2002. "The Interspace: Concept Navigation Across Distributed Communities." Computer 35:1, January, 54-62.

Schwartzberg, J. E. 1992. Cosmographical Mapping (South Asian). In, The History of Cartography: Cartography in the Traditional Islamic and South Asian Societies. J. B. Harley and D. Woodward, eds. Chicago: University of Chicago Press, 332-387.

Sewall, L. 1995. The Skill of Ecological Perception. In, Ecopsychology: Restoring the Earth, Healing the Mind. T. Roszak, M. E. Gomes and A. D. Kanner, eds. San Francisco: Sierra Club Books, 201-215.

Snead, S. 1989. Animals in Four Worlds: Sculptures from India. Chicago: University of Chicago Press.

Taber, J. A. 1998. Universals, Indian Theories of. In, Routledge Encyclopedia of Philosophy. E. Craig, ed. London: Routledge, 544-548.

Teuber, M. L. 1974. "Sources of Ambiguity in the Prints of Maurits C. Escher." Scientific American 231:1, 90-104.

Tversky, A. and D. Kahneman. 1982 (1974). Judgment under Uncertainty: Heuristics and Biases. In, Judgment under Uncertainty: Heuristics and Biases. D. Kahneman, P. Slovic and A. Tversky, eds. Cambridge, UK: Cambridge University Press, 3-20.

U.S. Centers for Disease Control and Prevention. Divisions of HIV/AIDS Prevention. 2003. AnSWR: Analysis Software for Word-Based Records. Atlanta, GA. Retrieved August 11, 2003 from http://www.cdc.gov/hiv/software/answr.htm.

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