 | P. ishwara bhat Protection Of Cultural Property Under International Humanitarian Law: Some Emerging Trends 157.57 Kb. 3 | read |
 | An Intercultural Dialogue Set in Stone Lilla Kopár The Catholic University of America, Washington, D. C A detailed study of these Viking-age carvings as cultural documents reveals interesting aspects of the cultural integration as intellectual process and may help us understand the first steps towards the development of an Anglo-Scandinavian 95.67 Kb. 2 | read |
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 | Camus and Nietzsche on Politics in an Age of Absurdity Submitted for review to Abstract Nietzsche’s anti-essentialism while also avoiding the excesses of absolutist politics. Ultimately, I suggest that the origins and implications of Camus’ project cannot be grasped apart from an account of its engagement with Nietzsche 98.22 Kb. 2 | read |
 | Marx and natural law This is a very rough, first draft print-out of the handwritten notes upon which my presentation was based, with some references added 252.08 Kb. 5 | read |
 | The ptolemy copernicus transition : intertheoretic context Rinat M. Nugayev, Kazan branch of Russian University of Cooperation, Kazan 420043, Tatarstan, Russia 132.33 Kb. 2 | read |
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 | Teaching passive voice with constantin noica Constantin Noica is such a name. Unfortunately, he remains obscure and unknown for the vast majority of the young generation, a generation of the Internet and text messaging 56.74 Kb. 1 | read |
 | 1. Introduction The present thesis will analyse Ian McEwan’s late novel Joe Rose’s approach to this postmodern “obligation.” Does he value diversity entirely? Rose’s treatment of the “other” (characters) 206.24 Kb. 4 | read |
 | The development of Marx also began with this premise as he worked out his theories of rent, interest, and merchant profit. In the remaining drafts of Capital, this fundamental premise is consistently adhered to and emphasized, especially in Volume 3 106.68 Kb. 3 | read |
 | Is Today’s Globalisation Different From What Has Gone Before? Is the globalisation of today really different from anything that has gone before and, if so, in what way? Even well-informed contemporary observers assume that today’s globalisation is quite new 172.45 Kb. 1 | read |
 | Uberhaupt hat der Fortschritt das an sich, dass er viel grosser ausschaut, als er wirklich ist There is a wonderful remark in Wittgenstein’s ‘Culture and Value’, which runs as follows 141.5 Kb. 2 | read |
 | Shanghai Nostalgia: Historical Memory, Community-Building, and Place-making in a late Socialist City 54 Kb. 3 | read |