Bartolome De Las Casas From The Very Brief Relation of the Devastation of the Indies From Hispaniola

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Bartolome De Las Casas

From The Very Brief Relation of the Devastation of the Indies From Hispaniola
This was the first land in the New World to be destroyed and depopulated by the Christians, and here they begun their subjection of the women and children, taking them away from the Indians to use them and ill use them, eating the food they provided with their sweat and toil. The Spaniards did not content themselves with what the Indians had gave them of their own free will, according to their ability, which was always too little to satisfy enormous appetites, for a Christian eats and consumes in one day an amount of food that would suffice to feed three houses inhabited by ten Indians for one month. And they committed other acts of force and violence and oppression that made the Indians realize that these men had not come from Heaven. And some of the Indians concealed their food while others concealed their wives and children and still others fled to the mountains to avoid the terrible transactions of the Christians.

And the Christians attacked them with buffets and beatings, until finally they laid hands on the nobles of the villages. Then they behaved with such temerity and shamelessness that the most powerful ruler of the islands had to see his own wife raped by a Christian officer.

From that time onward the Indians began to seek ways to throw the Christians out of their lands. They took up arms, but their weapons were very weak and of little service in offense and still less in defense. (Because of this, the wars of Indians against each other are little more than games played by children.) And the Christians, with their horses and swords and pikes began to carry out massacres and strange cruelties against them. They attacked the towns and spared neither children nor the aged nor pregnant women nor women in childbed, not only stabbing them and dismembering them but cutting them into pieces as if dealing with sheep in the slaughter house. They laid bets as to who, with lone stroke of the sword, could split a man in two or cut off his head or spill out his entrails with a single stroke of the pike. They took infants from their mothers' breasts, snatching them by the legs and pitching them headfirst against the crags or snatched them by the arms and threw them into the rivers, roaring with laughter and saying as the babies fell into the water, “Boil there, you offspring of the devil!” Other infants they put to the sword along with their mothers and anyone else who happened to be nearby. They made some low wide gallows on which the hanged victim's feet almost touched the ground, stringing up their victims in lots of thirteen, in memory of Our Redeemer and His Twelve Apostles, then set burning wood at their feet and thus burned them alive. To others they attached straw or wrapped their whole bodies in straw and set them afire. With still others, all those they wanted to capture alive, they cut off their hands and hung them around the victim's neck, saying “Go now, carry the message,” meaning, Take the news to the Indians who have fled to the mountains. They usually dealt with the chieftains and nobles in the following way: they made a grid of rods which they placed on fork sticks, then lashed the victims to the grid and lighted a smoldering fire underneath, so that little by little as those captives screamed in despair and torment, their souls would leave them.

I once saw this, when there were four or five nobles lashes on grids and burning; I seem to recall that there were two or three pairs of grids where others were burning, and because they uttered such loud screams that they disturbed the captains sleep, he ordered then to be strangled. And the constable, who was worse than the executioner, did not want to obey that order (and I know the name of the constable, and know his relatives in Seville), but instead put a stick over the victim's tongues, so they could not make a sound, and he stirred up the fire, but not too much, so that they roasted slowly, as he liked. I saw all these things I have described, and countless others.

And because all the people who could do so fled to the mountains to escape these inhuman, ruthless, and ferocious acts, the Spanish captains, enemies of the human race, pursued them with the fierce dogs they kept which attacked the Indians, tearing them to pieces and devouring them. And because on few and far between occasions, the Indians justifiably killed some Christians, the Spaniards made a rule among themselves that for every Christian slain by the Indians, they would slay a hundred Indians.

From The Coast of Pearls, and the Island of Trinidad

[The Spaniards] have brought to the island of Hispaniola and the island of San Juan more than two million souls taken captive, and have sent them to do hard labor in mines, labors that caused many of them to die. And it is a great sorrow and heartbreak to see this coastal land which was so flourishing, now a depopulated desert.

This is the truth that can be verified, for no more do they bring ships loaded with Indians that have been thus attacked and captured as I have related. No more do they cast overboard onto the sea the third part of the numerous Indians they stow on their vessels, these dead being added to those they have killed in their own native lands, the captives crowded into the holds of their ships, without food or water, or with very little, so as not to deprive the Spanish tyrants who call themselves ship owners and who carry enough food for themselves on their voyages of attack. And for the pitiful Indians who died of hunger and of thirst, there is no remedy but to cast them into the sea. And verily, as a Spaniard told me, their ships in these regions could voyage without compass or chart, merely by following fro the distance between the Lucayos Islands and Hispaniola, which is sixty or seventy leagues, the trace of those Indians corpses floating in the sea, corpses that had been cast overboard by earlier ships.

Afterward, when they disembark on the Island of Hispaniola, it is heartbreaking to see those naked Indians, heartbreaking for anyone with a vestige of piety, the famished state they are in, fainting and falling down, weak from hunger, men, women, old people, and children.

Then, like sheep, they are sorted out into flocks of ten or twenty persons, separating fathers from sons, wives from husbands, and the Spaniards draw lots, the ship owners carrying off their share, the best flock, to compensate them for the moneys they have invested in their fleet of two or three ships, the ruffian tyrants getting their share of captives who will be house slaves, and when in this “repartimiento” a tyrant gets an old person or an invalid, he says, “Why do you give me this one? To bury him? And this sick one, do you give him to me to make him well?” See by such remarks in what esteem the Spaniards hold the Indians and judge if they are accomplishing the divine concepts of love for our fellow man, as laid down by the prophets.

The tyranny exercised by the Spaniards against the Indians in the work of pearl fishing is one of the most cruel that can be imagined. There is no life as infernal and desperate in this century that can be compared with it, although the mining of gold is a dangerous and burdensome way of life. The pearl fishers dive into the sea at a depth of five fathoms, and do this from sunrise to sunset, and remain for many minutes without breathing, tearing the oysters out of their rocky beds where the pearls are formed. They come to the surface with a netted bag of these oysters where a Spanish torturer is waiting in a canoe or skiff, and if the pearl diver shows signs of wanting to rest, he is showered with blows, his hair is pulled, and he is thrown back into the water, obliged to continue the hard work of tearing out the oysters and bringing them again to the surface.

The food given the pearl divers is codfish, not very nourishing, and the bread made of maize, the bread of the Indies. At night the pearl divers are chained so they cannot escape.

Often a pearl diver does not return to the surface, for these waters are infested with man eating sharks of two kinds, both vicious marine animals that can kill, eat, and swallow a whole man.

In this harvesting of pearls let us again consider the Spaniards preserve the divine concepts of love for their fellow men, when they place the bodies of the Indians in such mortal danger, and their souls, too, for these pearl divers perish without the holy sacraments. And it is solely because of the Spaniards' greed for gold that they force the Indians to lead such a life, often a brief life, for it is impossible to continue long for long diving into the water and holding the breath for minutes at a time, repeating this for hour after hour, day after day; the continual cold penetrates them, constricts the chest, and they die spitting blood, or weakened by diarrhea.

The hair of these pearl divers, naturally black, is as if burnished by the saltpeter in the water, and hangs down their backs making them look like sea dogs or monsters of another species. And in this extraordinary labor, or, better put, in this infernal labor, the Lucayan Indians are finally consumed, as are captive Indians from other provinces. And all of them were publicly sold for one hundred and fifty castellanos, these Indians who had lived happily on their islands until the Spaniards came, although such a thing was against the law. But the unjust judges did nothing to stop it. For all the Indians of the islands are known to be great swimmers.

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