Ali رضي الله عنه و أرضاه would have whipped the Shias of today

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And he (alaihi salam) married his daughters: Married Fatima (alaihi salam) with Ali, commander of faithful – salawatullah wa salamuhu alaih, and her mother Hadija, mother of believers. And married Ruqayah and Umm Qulsum to Uthman, when second died, and said: If I had 3-d , I would married her to you. And Zubair married to Asma bintul Abu Bakr and she was sister of Aisha, and Talha married her other sister.

Abu Bakr in the cave with prophet (sallalahu alaihi wa sallam)

April 17, 2012 at 10:02 pm | Posted in Defence of companions, Exposing shia lies, Refuting shia doubts | Leave a comment









1 Votes


Allah Taala said in His Book:

[Shakir 9:40] If you will not aid him, Allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquillity upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.

This verse tells us story of migration, which was perfectly told by allama al-Mubarakfoore:

When the iniquitous decision had been made, Gabriel was sent down to Muhammad (Peace be upon him) to reveal to him Quraish’s plot and give him his Lord’s Permission to leave Makkah. He fixed to him the time of migration and asked him not to sleep that night in his usual bed. At noon, the Prophet (Peace be upon him) went to see his Companion Abu Bakr and arranged with him everything for the intended migration. Abu Bakr was surprised to see the Prophet (Peace be upon him) masked coming to visit him at that unusual time, but he soon learned that Allâh’s Command had arrived, and he proposed that they should migrate together, to which the Prophet (Peace be upon him) gave his consent.

To make the necessary preparations for the implementation of their devilish plan, the chiefs of Makkah had chosen eleven men: Abu Jahl, Hakam bin Abil Al-‘As, ‘Uqbah bin Abi Mu‘ait, An-Nadr bin Harith, Omaiyah bin Khalaf, Zama‘a bin Al-Aswad, Tu‘aima bin ‘Adi, Abu Lahab, Ubai bin Khalaf, Nabih bin Al-Hajjaj and his brother Munbih bin Al-Hajjaj. All were on the alert. As night advanced, they posted assassins around the Prophet’s house. Thus they kept vigil all night long, waiting to kill him the moment he left his house early in the morning, peeping now and then through a hole in the door to make sure that he was still lying in his bed. Abu Jahl, the great enemy of Islam, used to walk about haughtily and arrogantly jeering at Muhammad’s words, saying to the people around him: “Muhammad claims that if you follow him, he will appoint you rulers over the Arabs and non-Arabs and in the Hereafter your reward will be Gardens similar to those in Jordan, otherwise, he will slaughter you and after death you will be burnt in fire.” He was too confident of the success of his devilish plan. Allâh, the All-Mighty, however, in Whose Hands lie the sovereignty of the heavens and earth, does what He desires; He renders succour and can never be overpowered. He did exactly what He later said to His Prophet:

“And (remember) when the disbelievers plotted against you [O Muhammad (Peace be upon him)] to imprison you, or to kill you, or to get you out (from your home, i.e. Makkah); they were plotting and Allâh too was planning, and Allâh is the Best of the planners.” [8:30]

At that critical time the plans of Quraish utterly failed despite the tight siege they laid to the Prophet’s house, the Prophet (Peace be upon him) and ‘Ali were inside the house. The Prophet (Peace be upon him) told ‘Ali to sleep in his bed and cover himself with his green mantle and assured him full security under Allâh’s protection and told him that no harm would come to him. The Prophet (Peace be upon him) then came out of the room and cast a handful of dust at the assassins and managed to work his way through them reciting verses of the Noble Qur’ân:

“And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.” [36:9]

He proceeded direct to the house of Abu Bakr who, immediately accompanied him and both set out southwards, clambered up the lofty peak of Mountain Thawr, and decided to take refuge in a cave.

The assassins who laid siege to the house were waiting for the zero hour when someone came and informed them that the Prophet (Peace be upon him) had already left. They rushed in and to their utter surprise, found that the person lying in the Prophet’s bed was ‘Ali not Muhammad (Peace be upon him). This created a stir in the whole town. The Prophet (Peace be upon him) had thus left his house on Safar 27th, the fourteenth year of Prophethood, i.e. 12/13 September 622 A.D.

Knowing already that Quraish would mobilize all its potentials to find him, he played a clever trick on them and instead of taking the road to Madinah in north side of Makkah as the polythiest would expect, he walked along a road least expected lying south of Makkah and leading to Yemen. He walked for 5 miles until he reached a rough rocky mountain called Thawr. There his shoes were worn out, some said he used to walk tiptoe in order not to leave a trail behind him. Abu Bakr (May Allah be pleased with him) carried him up the mountain to a cave called after the name of the mountain, Cave Thawr. Abu Bakr first entered to explore the cave and be sure that it was safe, closed all holes with pieces torn off from his clothes, cleaned it and then asked the Prophet (Peace be upon him) to step in. The Prophet (Peace be upon him) went in and immediately laid his head in Abu Bakr’s lap and fell asleep. Suddenly Abu Bakr’s foot was stung by a poisonous insect. It hurt so much that his tears fell on the Prophet’s face. The Prophet (Peace be upon him) immediately applied his saliva on Abu Bakr’s foot and the pain went off on the spot. They confined themselves to this cave for three nights, Friday, Saturday and Sunday. ‘Abdullah, the son of Abu Bakr would go to see them after dusk, stay the night there, apprise them of the latest situation in Makkah, and then leave in the early morning to mix with the Makkans as usual and not to draw the least attention to his clandestine activities. ‘Amir bin Fuhairah, while in the company of other shepherds of Makkah tending his master Abu Bakr’s flock, used to stole away unobserved every evening with a few goats to the cave and furnished its inmates with a plentiful supply of milk.

Quraish, on the other hand, were quite baffled and exasperated when the news of the escape of the two companions was confirmed. They brought ‘Ali to Al-Ka‘bah, beat him brutally and confined him there for an hour attempting desperately to make him divulge the secret of the disappearance of the two ‘fugitives’, but to no avail. They then went to see Asma’, Abu Bakr’s daughter, but here also their attempts went in vain. While at her door Abu Jahl slapped the girl so severely that her earring broke up.

The notables of Makkah convened an emergency session to determine the future course of action and explore all areas that could help arrest the two men. They decided to block all avenues leading out of Makkah and imposed heavy armed surveillance over all potential exits. A price of 100 camels was set upon the head of each one. Horsemen, infantry and tracers of tracks scoured the country. Once they even reached the mouth of the cave where the Prophet (Peace be upon him) and Abu Bakr were hiding. When he saw the enemy at a very close distance, Abu Bakr whispered to the Prophet (Peace be upon him): “What, if they were to look through the crevice and detect us?” The Prophet (Peace be upon him) in his God-inspired calm replied:

“Silence Abu Bakr! What do you think of those two with whom the Third is Allâh.”

It was really a Divine miracle, the chasers were only a few steps from the cave.

For three days Muhammad (Peace be upon him) and Abu Bakr lived in the cave and Quraish continued their frantic efforts to get hold of them.

The fact that Abu Bakr was with prophet (sallalahu alaihi wa ala alihi wa sallam) during his migration, and that it was him whom prophet (salallahu alaihi wa ala alihi wa sallam) addressed with words: Grieve not, surely Allah is with us, is something well established in the view of Islamic nation.

But surprisingly we have seen some shias rejecting this!

However we would like to bring them words of their scholar, Tabatabai, from his commentary.

He said:

والمراد بصاحبه هو أبو بكر للنقل القطعي

And the meaning of companion is Abu Bakr in accordance to concrete (qatiy) report

Abu Jafar at-Toose in his commentary “Tibyan” wrote:

وهو ابو بكر في وقت كونهما في الغار من حيث { قال لصاحبه } يعني ابا بكر { لا تحزن } اي لا تخف.

And that was Abu Bakr in the time when they were in the cave, when ( said to his companion) meaning Abu Bakr, (grieve not) meaning don’t be afraid

Other shia scholar and commentator Faydh al-Kashani in his “Safi” said:

إذْ يَقُولُ لِصَاحِبِهِ } وهو أبو بكر { لاَ تَحْزَنْ } لا تخف

When he said to his companion – that was Abu Bakr, grieve not – don’t be afraid.

But THEY reviled them …

April 5, 2012 at 1:44 am | Posted in Defence of companions, Shia vs Companions, Take a few minutes to think on this | Leave a comment









2 Votes


Also read the following excellent article by the Muhaddith of the Prophet’s (صل الله عليه و على آله و سلم) city, Allamah Abdul-Muhsin Al-’Abbad.

‘Umar (ra) takes the opinion of ‘Ali (ra) in al-Kafi

April 3, 2012 at 4:35 pm | Posted in Defence of companions, Defence of sunnah, Exposing shia lies, Refuting shia doubts | Leave a comment









1 Votes


And he rejected his Quran, and he burned his house, and he tied him up, and he beat up his wife, and he killed her unborn child, and he usurped his right, and he forced him to give him his daughter in marriage otherwise he’d cut his hand ect… and all of those Shia accusations against Ameer al-Mumineen al-Farooq ‘Umar bin al-Khattab (ra) and look at what they wrote in their Kafi:

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَبْدِ الرَّحْمَنِ الْعَرْزَمِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ وُجِدَ رَجُلٌ مَعَ رَجُلٍ فِي إِمَارَةِ عُمَرَ فَهَرَبَ أَحَدُهُمَا وَ أُخِذَ الْآخَرُ فَجِي‏ءَ بِهِ إِلَى عُمَرَ فَقَالَ لِلنَّاسِ مَا تَرَوْنَ قَالَ فَقَالَ هَذَا اصْنَعْ كَذَا وَ قَالَ هَذَا اصْنَعْ كَذَا قَالَ فَقَالَ مَا تَقُولُ يَا أَبَا الْحَسَنِ قَالَ اضْرِبْ عُنُقَهُ فَضَرَبَ عُنُقَهُ

Abdul-Rahman al-’Arzami said: I heard abu ‘Abdullah (as) say: During the emirate of ‘Umar, they found a man (sleeping) with another man, so one of the two managed to run away and the other was caught, they then brought him to ‘Umar who said to the people: “What do you think we should do?” so one man said: “Do so and so” and another said: “Do so and so”, so ‘Umar said: “What do you think O abu al-Hassan?” ‘Ali replied: “Strike his neck” then ‘Umar did so.

Source: al-Kafi 7/199.
Majlisi said “Sahih” in al-Miraat 23/304.

In al-Kafi vol.7 pg.214 under the chapter “What is required as punishment for the one who drinks”:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قُلْتُ لَهُ كَيْفَ كَانَ يَجْلِدُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ فَقَالَ كَانَ يَضْرِبُ بِالنِّعَالِ وَ يَزِيدُ كُلَّمَا أُتِيَ بِالشَّارِبِ ثُمَّ لَمْ يَزَلِ النَّاسُ يَزِيدُونَ حَتَّى وَقَفَ عَلَى ثَمَانِينَ أَشَارَ بِذَلِكَ عَلِيٌّ ( عليه السلام ) عَلَى عُمَرَ فَرَضِيَ بِهَا .

Yunus from abu Baseer from abu ‘Abdullah (as): I asked him: “How did the Prophet (SAWS) used to whip?” He (as) said: “They would hit him with their boots and increase more if he drinks more until he (SAWS) stopped at eighty, ‘Ali (as) advised ‘Umar to do so and he accepted it.”

Grading: Majlisi “Sahih” 23/329.

And check this out! The evil oppressor according to their religion punishes his own son and allows his supposed “enemy” to beat him up!

al-Kafi vol.7 pg.214:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ( عليه السلام ) يَقُولُ أُقِيمَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَ قَدْ شَرِبَ الْخَمْرَ فَأَمَرَ بِهِ عُمَرُ أَنْ يُضْرَبَ فَلَمْ يَتَقَدَّمْ عَلَيْهِ أَحَدٌ يَضْرِبُهُ حَتَّى قَامَ عَلِيٌّ ( عليه السلام ) بِنِسْعَةٍ مَثْنِيَّةٍ فَضَرَبَهُ بِهَا أَرْبَعِينَ .

Zurarah said: I heard abu Ja’far (as) say: ‘Ubeidullah bin ‘Umar was to be punished for drinking wine, so ‘Umar ordered that he be beaten as punishment but no one stepped up to do this task, then ‘Ali (as) stood up and hit him with a solid object forty times.

Grading: Majlisi “Muwathathaq like Sahih.” al-Miraat 23/330

al-Kafi vol.7 pg.217:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَرِبَ رَجُلٌ الْخَمْرَ عَلَى عَهْدِ أَبِي بَكْرٍ فَرُفِعَ إِلَى أَبِي بَكْرٍ فَقَالَ لَهُ أَ شَرِبْتَ خَمْراً قَالَ نَعَمْ قَالَ وَ لِمَ وَ هِيَ مُحَرَّمَةٌ قَالَ فَقَالَ لَهُ الرَّجُلُ إِنِّي أَسْلَمْتُ وَ حَسُنَ إِسْلَامِي وَ مَنْزِلِي

بَيْنَ ظَهْرَانَيْ قَوْمٍ يَشْرَبُونَ الْخَمْرَ وَ يَسْتَحِلُّونَهَا وَ لَوْ عَلِمْتُ أَنَّهَا حَرَامٌ اجْتَنَبْتُهَا فَالْتَفَتَ أَبُو بَكْرٍ إِلَى عُمَرَ فَقَالَ مَا تَقُولُ فِي أَمْرِ هَذَا الرَّجُلِ فَقَالَ عُمَرُ مُعْضِلَةٌ وَ لَيْسَ لَهَا إِلَّا أَبُو الْحَسَنِ قَالَ فَقَالَ أَبُو بَكْرٍ ادْعُ لَنَا عَلِيّاً فَقَالَ عُمَرُ يُؤْتَى الْحَكَمُ فِي بَيْتِهِ فَقَامَا وَ الرَّجُلُ مَعَهُمَا وَ مَنْ حَضَرَهُمَا مِنَ النَّاسِ حَتَّى أَتَوْا أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) فَأَخْبَرَاهُ بِقِصَّةِ الرَّجُلِ وَ قَصَّ الرَّجُلُ قِصَّتَهُ قَالَ فَقَالَ ابْعَثُوا مَعَهُ مَنْ يَدُورُ بِهِ عَلَى مَجَالِسِ الْمُهَاجِرِينَ وَ الْأَنْصَارِ مَنْ كَانَ تَلَا عَلَيْهِ آيَةَ التَّحْرِيمِ فَلْيَشْهَدْ عَلَيْهِ فَفَعَلُوا ذَلِكَ بِهِ فَلَمْ يَشْهَدْ عَلَيْهِ أَحَدٌ بِأَنَّهُ قَرَأَ عَلَيْهِ آيَةَ التَّحْرِيمِ فَخَلَّى عَنْهُ وَ قَالَ لَهُ إِنْ شَرِبْتَ بَعْدَهَا أَقَمْنَا عَلَيْكَ الْحَدَّ .

‘Ali bin Ibrahim from his father from ibn Faddal from ibn Bakeer from abu ‘Abdullah (as): A man drank wine during the time of Abu Bakr, so he was brought to Abu Bakr, so he said to the man: “Did you drink wine?” He said “Yes” He said: “Why did you do this when it is Haram?” The man said: “I became a Muslim and my Islam was correct and strong, but my house lies behind the house of some folks who drink it and consider it Halal, If I knew it was Haram I would have avoided it.” Abu Bakr then turned towards ‘Umar and said: “What do you say about this man’s issue?” ‘Umar replied: “It is problematic, only abu al-Hassan can handle it.” so Abu Bakr said: “Call on ‘Ali” but ‘Umar said: “If one seeks a judge he must go to his home.” so they both stood up with the man and those who were present and they all went to Ameer al-Mumineen (as) and they both told him what the man’s story was and the man narrated his story, ‘Ali said: “Send with him a man to accompany him to the Majlis of the Mouhajirun and the Ansars, if any man among them had told him about the verse which makes it forbidden then do that(Punishment) to him.” so they went and no one testified thus the man was released and he told him: “Do not go back to drinking again.”

Grading: Majlisi “Hassan or Muwaththaq” 23/334.

al-Kafi 7/374:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ خَرَجَ رَجُلٌ مِنَ الْمَدِينَةِ يُرِيدُ الْعِرَاقَ فَأَتْبَعَهُ أَسْوَدَانِ أَحَدُهُمَا غُلَامٌ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَلَمَّا أَتَى الْأَعْوَصَ نَامَ الرَّجُلُ فَأَخَذَا صَخْرَةً فَشَدَخَا بِهَا رَأْسَهُ فَأُخِذَا فَأُتِيَ بِهِمَا مُحَمَّدُ بْنُ خَالِدٍ وَ جَاءَ أَوْلِيَاءُ الْمَقْتُولِ فَسَأَلُوهُ أَنْ يُقِيدَهُمْ فَكَرِهَ أَنْ يَفْعَلَ فَسَأَلَ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ ذَلِكَ فَلَمْ يُجِبْهُ قَالَ عَبْدُ الرَّحْمَنِ فَظَنَنْتُ أَنَّهُ كَرِهَ أَنْ يُجِيبَهُ لِأَنَّهُ لَا يَرَى أَنْ يُقْتَلَ اثْنَانِ بِوَاحِدٍ فَشَكَا أَوْلِيَاءُ الْمَقْتُولِ مُحَمَّدَ بْنَ خَالِدٍ وَ صَنِيعَهُ إِلَى أَهْلِ الْمَدِينَةِ فَقَالَ لَهُمْ أَهْلُ الْمَدِينَةِ إِنْ أَرَدْتُمْ أَنْ يُقِيدَكُمْ مِنْهُ فَاتَّبِعُوا جَعْفَرَ بْنَ مُحَمَّدٍ ( عليه السلام ) فَاشْكُوا إِلَيْهِ ظُلَامَتَكُمْ فَفَعَلُوا فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) أَقِدْهُمْ فَلَمَّا أَنْ دَعَاهُمْ لِيُقِيدَهُمْ اسْوَدَّ وَجْهُ غُلَامِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) حَتَّى صَارَ كَأَنَّهُ الْمِدَادُ فَذُكِرَ ذَلِكَ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالُوا أَصْلَحَكَ اللَّهُ إِنَّهُ لَمَّا قُدِّمَ لِيُقْتَلَ اسْوَدَّ وَجْهُهُ حَتَّى صَارَ كَأَنَّهُ الْمِدَادُ فَقَالَ إِنَّهُ كَانَ يَكْفُرُ بِاللَّهِ جَهْرَةً فَقُتِلَا جَمِيعاً .

‘Ali bin Ibrahim from his father from Safwan bin Yahya from ‘Abdul-Rahman bin al-Hajjaj: A man left Madinah and headed to ‘Iraq, so two blacks followed him and one of them was a servant of abu ‘Abdullah (as), and when he reached (a location called) al-A’awas he fell asleep, so they both carried a boulder and broke his skull with it, so they were brought to Muhammad bin Khaled bin ‘Abdullah al-Qusari (Governor of Madinah during al-Mansoor’s time) and the Awliyaa of the dead man came and demanded that they be tied up, but Ibn Khaled hated to do this (without asking) so he asked abu ‘Abdullah (as) about it be he never answered him. ‘Abdul-Rahman(Narrator) said: I thought that he hated to answer him because he does not see that it is correct to kill two for one, then the Awliyaa of the dead man complained about the action of Muhammad bin Khaled to the people of Madinah, the people of Madinah told them: “If you seek to get justice done and you are oppressed then go to Ja’far bin Muhammad (as) and complain to him.” So they did. Ja’far bin Muhammad (as) said: “Tie them up!” and when they were brought and tied up, the face of the servant abu ‘Abdullah (as) turned black like ink, when they mentioned it to abu ‘Abdullah (as) they said: “May Allah fix your affair, when he was brought to be executed his face darkened like ink.” He (as) said: “He used to blaspheme against Allah publicly” and both were killed.

Majlisi said “Hasan” because of Ibrahim bin Hashim 24/209 (but it is Sahih).


مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ عَمْرِو بْنِ أَبِي الْمِقْدَامِ قَالَ كُنْتُ شَاهِداً عِنْدَ الْبَيْتِ الْحَرَامِ وَ رَجُلٌ يُنَادِي بِأَبِي جَعْفَرٍ الْمَنْصُورِ وَ هُوَ يَطُوفُ وَ يَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَيْنِ الرَّجُلَيْنِ طَرَقَا أَخِي لَيْلًا فَأَخْرَجَاهُ مِنْ مَنْزِلِهِ فَلَمْ يَرْجِعْ إِلَيَّ وَ اللَّهِ مَا أَدْرِي مَا صَنَعَا بِهِ فَقَالَ لَهُمَا مَا صَنَعْتُمَا بِهِ فَقَالَا يَا أَمِيرَ الْمُؤْمِنِينَ كَلَّمْنَاهُ فَرَجَعَ إِلَى مَنْزِلِهِ فَقَالَ لَهُمَا وَافِيَانِي غَداً صَلَاةَ الْعَصْرِ فِي هَذَا الْمَكَانِ فَوَافَوْهُ مِنَ الْغَدِ صَلَاةَ الْعَصْرِ وَ حَضَرْتُهُ فَقَالَ لِأَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ ( عليه السلام ) وَ هُوَ قَابِضٌ عَلَى يَدِهِ يَا جَعْفَرُ اقْضِ بَيْنَهُمْ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمْ أَنْتَ فَقَالَ لَهُ بِحَقِّي عَلَيْكَ إِلَّا قَضَيْتَ بَيْنَهُمْ قَالَ فَخَرَجَ جَعْفَرٌ ( عليه السلام ) فَطُرِحَ لَهُ مُصَلَّى قَصَبٍ فَجَلَسَ عَلَيْهِ ثُمَّ جَاءَ الْخُصَمَاءُ فَجَلَسُوا قُدَّامَهُ فَقَالَ مَا تَقُولُ قَالَ يَا ابْنَ رَسُولِ اللَّهِ إِنَّ هَذَيْنِ طَرَقَا أَخِي لَيْلًا فَأَخْرَجَاهُ مِنْ مَنْزِلِهِ فَوَ اللَّهِ مَا رَجَعَ إِلَيَّ وَ وَ اللَّهِ مَا أَدْرِي مَا صَنَعَا بِهِ فَقَالَ مَا تَقُولَانِ فَقَالَا يَا ابْنَ رَسُولِ اللَّهِ كَلَّمْنَاهُ ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ فَقَالَ جَعْفَرٌ ( عليه السلام ) يَا غُلَامُ اكْتُبْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) كُلُّ مَنْ طَرَقَ رَجُلًا بِاللَّيْلِ فَأَخْرَجَهُ مِنْ مَنْزِلِهِ فَهُوَ لَهُ ضَامِنٌ إِلَّا أَنْ يُقِيمَ الْبَيِّنَةَ أَنَّهُ قَدْ رَدَّهُ إِلَى مَنْزِلِهِ يَا غُلَامُ نَحِّ هَذَا فَاضْرِبْ عُنُقَهُ فَقَالَ يَا ابْنَ رَسُولِ اللَّهِ وَ اللَّهِ مَا أَنَا قَتَلْتُهُ وَ لَكِنِّي أَمْسَكْتُهُ ثُمَّ جَاءَ هَذَا فَوَجَأَهُ فَقَتَلَهُ فَقَالَ أَنَا ابْنُ رَسُولِ اللَّهِ يَا غُلَامُ نَحِّ هَذَا وَ اضْرِبْ عُنُقَ الْآخَرِ فَقَالَ يَا ابْنَ رَسُولِ اللَّهِ وَ اللَّهِ مَا عَذَّبْتُهُ وَ لَكِنِّي قَتَلْتُهُ بِضَرْبَةٍ وَاحِدَةٍ فَأَمَرَ أَخَاهُ فَضَرَبَ عُنُقَهُ ثُمَّ أَمَرَ بِالْآخَرِ فَضَرَبَ جَنْبَيْهِ وَ حَبَسَهُ فِي السِّجْنِ وَ وَقَّعَ عَلَى رَأْسِهِ يُحْبَسُ عُمُرَهُ وَ يُضْرَبُ فِي كُلِّ سَنَةٍ خَمْسِينَ جَلْدَةً .

‘Amro bin abi al-Miqdam said: I was present near the Ka’abah when a man started calling on abu Ja’far al-Mansoor while he was making Tawaf, he would say: “O Ameer al-Mumineen, these two men knocked on my brother at night and they took him out of his house and by Allah he never returned to me, I do not know what they might have done to him!” So al-Mansoor said: “What have you two done to him?” they answered: “We only spoke to him and then he returned home.” so he said to them: “You two meet me tomorrow during the ‘Asr prayer in this same place.” So they did that on the next day, al-Mansoor then said to abu ‘Abdullah Ja’far bin Muhammad (as) while holding his hand: “O Ja’far, you judge between them.” abu ‘Abdullah (as) said: “O Ameer al-Mumineen, you judge between them.” so al-Mansoor said: “By my right on you, you need to judge between them.” so they prepared a place for abu ‘Abdullah to sit in and the men sat in front of him, he (as) said: “What say you?” the man said: “O son of Rassul-Allah (SAWS) these two knocked on my brother at night and they accompanied him out of his house and by Allah he never returned, I do not know what they did to him.” he (as) said: “What do you two say?” they said: “O son of Rassul-Allah (SAWS) we spoke to him and then he went back home.” so Ja’far said: Write down: In the name of Allah, the Prophet (SAWS) said: “every man who knocks on another at night and accompanies him out of his home must guarantee him, unless he can prove that he returned him back to his house.” Ja’far then said: “Boy, let that one step aside and strike the neck of this one.” The man said: “O son of Rassul-Allah (SAWS), by Allah I did not kill him, I only held him and that man came and stabbed him.” so Ja’far said: “Boy! let that one step aside and strike the neck of the other one.” So the man said: “O Son of Rassul-Allah (SAWS), I did not torture him, I killed him with one blow.” So he ordered that his neck be struck and ordered that the sides of the second man be struck and he was imprisoned for life and lashed fifty times every year.

Source: al-Kafi 7/287.
Majlisi said “SAHIH” 24/39


But wait, didn’t the Shia narrate many Hadiths stating to oppose the Fatwa of the Sunnies? didn’t they narrate things along the lines of:

Shaikh of rawafidh, which they nick names as-Saduq in his book “Ilal ash-sharae” (2/532) entitled chapter in following way:

العلة التي من أجلها يجب الأخذ بخلاف ما تقوله العامة

CHAPTER: “The reason why one should take what opposes the mainstream muslims”

First hadith from it:

1 حَدَّثَنَا أَبِي رَحِمَهُ اللَّهُ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِدْرِيسَ عَنْ أَبِي إِسْحَاقَ الْأَرَّجَانِيِّ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع أَ تَدْرِي لِمَ أُمِرْتُمْ بِالْأَخْذِ بِخِلَافِ مَا تَقُولُ الْعَامَّةُ فَقُلْتُ لَا نَدْرِي فَقَالَ إِنَّ عَلِيّاً ع لَمْ يَكُنْ يَدِينُ اللَّهَ بِدِينٍ إِلَّا خَالَفَ عَلَيْهِ الْأُمَّةُ إِلَى غَيْرِهِ إِرَادَةً لِإِبْطَالِ أَمْرِهِ وَكَانُوا يَسْأَلُونَ أَمِيرَ الْمُؤْمِنِينَ ع عَنِ الشَّيْءِ الَّذِي لَا يَعْلَمُونَهُ فَإِذَا أَفْتَاهُمْ جَعَلُوا لَهُ ضِدّاً مِنْ عِنْدِهِمْ لِيَلْبِسُوا عَلَى النَّاسِ

Abu Abdullah (alaihi salam) said: “Do you know why we order you to take that which opposes the mainstream muslims?” I said: I don’t know. He said: “Because ‘Ali (alaihi salam) used to worship his Lord with things that the nation (Mainstream muslims) used to then oppose in order to ruin his caliphate, they used to ask Ameer al Mumineen(Ali) (alaihi salam) about things which they did not know, and if he offered his fatwa then they would oppose it with something of their own to misguide the people.

So now we need to reconcile between that allegation and their narration above which states that ‘Umar (ra) asked him and worked with his Fatwa.

Ali praise of Umar

February 29, 2012 at 7:38 pm | Posted in Defence of companions | Leave a comment









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In Nahjul Balagha, sermon 226, you can see such words of Ali:

May Allah reward such and such man who straightened the curve, cured the disease, abandoned mischief and established the sunnah. He departed (from this world) with untarnished clothes and little shortcomings. He achieved good (of this world) and remained safe from its evils. He offered Allah’s obedience and feared Him as He deserved. He went away and left the people in dividing ways wherein the misled cannot obtain guidance and the guided cannot attain certainty.

Ibn Abil Hadeed al-Mutazili in his commentary of this book (3/12) said:

 وقد وجدت النسخة التي بخط الرضى أبى الحسن جامع (نهج البلاغة) وتحت (فلان) عمر ،

There is a copy written by ar-Razi Abul Hasan (which) gathered Nahjul Balagha, (where) under so and so (written) Umar.

Muhammad Jawad al-Mughniyah in “Fi zilal Nahjul Balagha” (3/p 330) said:

 قيل: المراد بفلان أبو بكر. وقيل: عمر، وهو الأشهر

And it was said that under so and so (he) mean Abu Bakr, and it was said that (is about) Umar, and that is more famous.

Jafar as-Sadiq on Abu Bakr

February 26, 2012 at 1:42 pm | Posted in Defence of companions, Refuting shia doubts | 1 Comment









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al-Ardabili in his “al-Kashf al-ghumma fi marifatul aimma” (2/374) wrote:

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