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Eliminating famine is a moral obligation – even if it causes extinction



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Eliminating famine is a moral obligation – even if it causes extinction


Watson 77 (Richard, Professor of Philosophy – Washington University and Former Visiting Fellow at the Center of International Studies – Princeton University, World Hunger and Moral Obligation, p. 122)

That is, as stated early in this essay, morality essentially has to do with relations among people, among persons. It is nonsense to talk of things that cannot be moral agents as having responsibilities; consequently, it is nonsense to talk of whatever is not actually a person as having rights. It is deceptive even to talk of legal rights of a corporate entity. Those rights (and reciprocal responsibilities) actually pertain to individual human beings who have an interest in the corporate entity. The State or the human species have no rights at all, let alone rights superior to those of individuals. The basic reason given for preserving a nation or the human species is that otherwise the milieu of morality would not exist. This is false so far as specific nations are concerned, but it is true that the existence of individuals depends on the existence of the species. However, although moral behavior is required of each individual, no principle requires that the realm of morality itself be preserved. Thus, we are reduced to the position that people’s interest in preserving the human species is based primarily on the interest of each in individual survival. Having shown above that the principle of equity is morally superior to the principle of survival, we can conclude again that food should be shared equally even if this means the extinction of the human race.






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