1ac metaphors


Torment is inevitable – the knowledge we have created through humanism only leads us to the annihilation of our being



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Torment is inevitable – the knowledge we have created through humanism only leads us to the annihilation of our being


Land 92 a lecturer in Continental Philosophy at Warwick University [Nick, “The thirst for annihilation Georges Bataille and virulent nihilism (an essay in atheistic religion”, Routledge, Print.]

Bataille’s break with Kantian humanism is characterized by a ruthless exactness, as it moves sure-footedly from one fissure of disintegration to another. Continuum is wrested definitively from humanist containment, the order of the object is contested with a profundity at the scale of zero, and interiority is denuded to the point of impersonal intensity. In Method of Meditation he replies to critics of Inner Experience: I understand by continuum a continuous medium which is the human collectivity, opposing itself to a rudimentary representation of indivisible and decidedly separated individuals. The critiques that have been made of Inner Experience which give to ‘torment’ an exclusively individual sense reveal the limit, in relation to continuum, of the individuals which have made them. That there exists a point of continuum where the test of ‘torment’ is inevitable, is not merely incapable of being denied, this point, situated at the extreme, defines the human being (the continuum) [V 195]. The human animal is the one through which terrestrial excess is haemorrhaged to zero, the animal destined to obliterate itself in history, and sacrifice its nature utterly to the solar storm. Capital breaks us down and reconstructs us, with increasing frequency, as it pursues its energetic fluctuation towards annihilation, driven to the liberation of the sun, whilst the object hurtles into the vaporization of proto-schizophrenic commodification. By tapping into the deep flows of history Bataille ensures that intensity is no longer thought of as anticipated perception, but as the ecstasy of the death of God, delirial dissolution of the One: Above all no more object. Ecstasy is not love: love is possession to which the object is necessary, at once possessor of the subject, and possessed by it. There is no longer subject=object, but a ‘gaping breach, between one and the other and, in the breach, the subject, the object are dissolved, there is passage, communication, but not from the one to the other, the one and the other have lost distinct existence [V 74].



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