|Selections from Guiseppe Mazzini's "The Duties of Man," 1844-58
Humanity is a great army moving to the conquest of unknown lands, against powerful and wary enemies. The Peoples are the different corps and divisions of that army. Each has a post entrusted to it; each a special operation to perform; and the common victory depends on the exactness with which the different operations are carried out. Do not disturb the order of the battle. Do not abandon the banner which God has given you. Wherever you may be, into the midst of whatever people circumstances may have driven you, fight for the liberty of that people if the moment calls for it; but fight as Italians, so that the blood which you shed may win honour and love, not for you only, but for your Country. And may the constant thought of your soul be for Italy, may all the acts of your life be worthy of her, and may the standard beneath which you range yourselves to work for Humanity be Italy's. Do not say I; say we. Be every one of you an incarnation of your Country, and feel himself and make himself responsible for his fellow-countrymen ; let each one of you learn to act in such a way that in him men shall respect and love his Country.
Your Country is one and indivisible. As the members of a family cannot rejoice at the common table if one of their number is far away, snatched from the affection of his brothers, so you should have no joy or repose as long as a portion of the territory upon which your language is spoken is separated from the Nation.
A Country is a fellowship of free and equal men bound together in a brotherly concord of labour towards a single end. You must make it and maintain it such. A Country is not an aggregation, it is an association. There is no true Country without a uniform right. There is no true Country where the uniformity of that right is violated by the existence of caste, privilege, and inequality - where the powers and faculties of a large number of individuals are suppressed or dormant - where there is no common principle accepted, recognised, and developed by all. In such a state of things there can be no Nation, no People, but only a multitude, a fortuitous agglomeration of men whom circumstances have brought together and different circumstances will separate. In the name of your love for your Country you must combat without truce the existence of every privilege, every inequality, upon the soil which has given you birth. One privilege only is lawful - the privilege of Genius when Genius reveals itself in brotherhood with Virtue; but it is a privilege conceded by God and not by men, and when you acknowledge it and follow its inspirations, you acknowledge it freely by the exercise of your own reason and your own choice. Whatever privilege claims your submission in virtue of force or heredity, or any right which is not a common right, is a usurpation and a tyranny, and you ought to combat it and annihilate it. Your Country should be your Temple. God at the summit, a People of equals at the base. Do not accept any other formula, any other moral law, if you do not want to dishonour your Country and yourselves. Let the secondary laws for the gradual regulation of your existence be the progressive application of this supreme law.
Education, we have said; and this is the great word which sums up our whole doctrine. The vital question agitating our century is a question of education. What we have to do is not to establish a new order of things by violence. An order of things so established is always tyrannical even when it is better than the old. We have to overthrow by force the brute force which opposes itself to-day to every attempt at improvement, and then propose for the approval of the nation, free to express its will, what we believe to be the best order of things and by every possible means educate men to develop it and act in conformity with it. The theory of rights enables us to rise and overthrow obstacles, but not to found a strong and lasting accord between all the elements which compose the nation. With the theory of happiness, of well being, as the primary aim of existence we shall only form egoistic men, worshippers of the material, who will carry the old passions into the new order of things and corrupt it in a few months. We have therefore to find a principle of education superior to any such theory, which shall guide men to better things, teach them constancy in self-sacrifice and link them with their fellow men without making them dependent on the ideas of a single man or on the strength of all. And this principle is Duty. We must convince men that they, sons of one only God, must obey one only law, here on earth; that each one of them must live, not for himself, but for others; that the object of their life is not to be more or less happy, but to make themselves and others better; that to fight against injustice and error for the benefit of their brothers is not only a right, but a duty; a duty not to be neglected without sin, - the duty of their whole life.