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Old Testament Miracles 502

LESSON 8

Some of the People Consumed by Fire at Taberah
Numbers 10:33–11:4

They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord's covenant moving ahead of them to show them where to stop and rest. As they moved on each day, the cloud of the Lord hovered over them. And whenever the Ark set out, Moses would cry, "Arise, O Lord, and let your enemies be scattered! Let them flee before you!" And when the Ark was set down, he would say, "Return, O Lord, to the countless thousands of Israel!"

The people soon began to complain to the Lord about their hardships; and when the Lord heard them, his anger blazed against them. Fire from the Lord raged among them and destroyed the outskirts of the camp. The people screamed to Moses for help; and when he prayed to the Lord, the fire stopped. After that, the area was known as Taberah—"the place of burning"—because fire from the Lord had burned among them there.
The Israelites complained, and then Moses complained. But God responded positively to Moses and negatively to the rest of the people. Why? The people complained to one another, and nothing was accomplished. Moses took his complaint to God, who could solve any problem. Many are good at complaining to each other. We need to learn to take our problems to the One who can do something about them.
Dissatisfaction comes when our attention shifts from what we have to what we don’t have. The people of Israel didn’t seem to notice what God was doing for them—setting them free, making them a nation, giving them a new land—because they were so wrapped up in what God wasn’t doing for them. They could think of nothing but the delicious Egyptian food they had left behind. Somehow they forgot that the brutal whip of Egyptian slavery was the cost of eating that food. Before we judge the Israelites too harshly, it’s helpful to think about what occupies our attention most of the time. Are we grateful for what God has given us, or are we always thinking about what we would like to have? We should not allow our unfulfilled desires to cause us to forget God’s gifts of life, food, health, work, and friends.
Every morning the Israelites drew back their tent doors and witnessed a miracle. Covering the ground was white, fluffy manna—food from heaven. But soon that wasn’t enough. Feeling it was their right to have more, they forgot what they already had.

The Earth Opens at Kadesh
Numbers 16

One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and One son of Peleth, from the tribe of Reuben. They incited a rebellion against Moses, involving 250 other prominent leaders, all members of the assembly. They went to Moses and Aaron and said, "You have gone too far! Everyone in Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than anyone else among all these people of the Lord?"


Korah and his associates had seen the advantages of the priesthood in Egypt. Egyptian priests had great wealth and political influence, something Korah wanted for himself. Korah may have assumed that Moses, Aaron, and his sons were trying to make the Israelite priesthood the same kind of political machine, and he wanted to be a part of it. He did not understand that Moses’ main ambition was to serve God rather than to control others.
When Moses heard what they were saying, he threw himself down with his face to the ground. Then he said to Korah and his followers, "Tomorrow morning the Lord will show us who belongs to him and who is holy. The Lord will allow those who are chosen to enter his holy presence. You, Korah, and all your followers must do this: Take incense burners, and burn incense in them tomorrow before the Lord. Then we will see whom the Lord chooses as his holy one. You Levites are the ones who have gone too far!"
Then Moses spoke again to Korah: "Now listen, you Levites! Does it seem a small thing to you that the God of Israel has chosen you from among all the people of Israel to be near him as you serve in the Lord's Tabernacle and to stand before the people to minister to them? He has given this special ministry only to you and your fellow Levites, but now you are demanding the priesthood as well! The one you are really revolting against is the Lord! And who is Aaron that you are complaining about him?"
Moses saw through their charge to their true motivation—some of the Levites wanted the power of the priesthood. Like Korah, we often desire the special qualities God has given others. Korah had significant, worthwhile abilities and responsibilities of his own. In the end, however, his ambition for more caused him to lose everything. Inappropriate ambition is greed in disguise. Concentrate on finding the special purpose God has for you.
Then Moses summoned Dathan and Abiram, the sons of Eliab, but they replied, "We refuse to come! Isn't it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects? What's more, you haven't brought us into the land flowing with milk and honey or given us an inheritance of fields and vineyards. Are you trying to fool us? We will not come."
One of the easiest ways to fall away from following God is to look at our present problems and exaggerate them. Dathan and Abiram did just that when they began to long for better food and more pleasant surroundings. Egypt, the place they had longed to leave, was now looking better and better—not because of slavery and taskmasters, of course, but because of its mouth-watering food! These two men and their followers had completely lost their perspective. When we take our eyes off God and start looking at our problems, and ourselves we begin to lose our perspective as well. Overrating problems can hinder our relationship with God. Don’t let difficulties make you lose sight of God’s direction for your life.
Then Moses became very angry and said to the Lord, "Do not accept their offerings! I have not taken so much as a donkey from them, and I have never hurt a single one of them."

And Moses said to Korah, "Come here tomorrow and present yourself before the Lord with all your followers. Aaron will also be here. Be sure that each of your 250 followers brings an incense burner with incense on it, so you can present them before the Lord. Aaron will also bring his incense burner."

So these men came with their incense burners, placed burning coals and incense on them, and stood at the entrance of the Tabernacle with Moses and Aaron. Meanwhile, Korah had stirred up the entire community against Moses and Aaron, and they all assembled at the Tabernacle entrance. Then the glorious presence of the Lord appeared to the whole community, and the Lord said to Moses and Aaron,
"Get away from these people so that I may instantly destroy them!" But Moses and Aaron fell face down on the ground. "O God, the God and source of all life," they pleaded. "Must you be angry with all the people when only one man sins?"
And the Lord said to Moses, "Then tell all the people to get away from the tents of Korah, Dathan, and Abiram." So Moses got up and rushed over to the tents of Dathan and Abiram, followed closely by the Israelite leaders. "Quick!" he told the people. "Get away from the tents of these wicked men, and don't touch anything that belongs to them. If you do, you will be destroyed for their sins."
The Israelites were told not even to touch the belongings of the wicked rebels. In this case, doing so would have shown sympathy to their cause and agreement with their principles. Korah, Dathan, and Abiram were directly challenging Moses and God. Moses clearly stated what God intended to do to the rebels (Numbers 16:28-30). He did this so that everyone would have to choose between following Korah or following Moses, God’s chosen leader. When God asks us to make a fundamental choice between sidings with wicked people or siding with him, we should not hesitate but commit ourselves to be 100 percent on the Lord’s side.

So all the people stood back from the tents of Korah, Dathan, and Abiram. Then Dathan and Abiram came out and stood at the entrances of their tents with their wives and children and little ones. And Moses said, "By this you will know that the Lord has sent me to do all these things that I have done—for I have not done them on my own. If these men die a natural death, then the Lord has not sent me. But if the Lord performs a miracle and the ground opens up and swallows them and all their belongings, and they go down alive into the grave, then you will know that these men have despised the Lord."



He had hardly finished speaking the words when the ground suddenly split open beneath them. The earth opened up and swallowed the men, along with their households and the followers who were standing with them, and everything they owned. So they went down alive into the grave, along with their belongings. The earth closed over them, and they all vanished. All of the people of Israel fled as they heard their screams, fearing that the earth would swallow them, too. Then fire blazed forth from the Lord and burned up the 250 men who were offering incense.
Questions:


  1. When the Ark of the Lord se's t out, Moses cried out?

Answer here:



  1. And When the Ark was set down Moses said?

Answer here:



  1. Why did fire from the Lord range among the people?

Answer here:



  1. When the people complain God was displeased when Moses complained, God answered. Why

Answer here:


  1. Dissatisfaction comes when our attention shifts from what we have to?

Answer here:



  1. The Israelites soon became dissatisfied. They knew what they didn't have but forgot?

Answer here:


THE EARTH OPENS AT Kadesh:


  1. Kara and others incited a rebellion against Moses. How many leaders were involved?

Answer here:



  1. In what way did they accuse Moses?

Answer here:



  1. What was the final end of Korah and those who stand with him?

Answer here:



  1. How did the people of Israel respond to the earth opening up and destroying those who rebelled?

Answer here:


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