Emerging Technologies

Download 121.63 Kb.
Date conversion16.05.2016
Size121.63 Kb.
1   2   3

Friedrich Nietzsche, Beyond Good and Evil, Part Four, Aphorisms and Interludes, Section 14, translated by Ian Johnston, http://www.mala.bc.ca/~johnstoi/Nietzsche/beyondgoodandevil4.htm

2 Friedrich Nietzsche, Human, All Too Human, Chapter IX, Paragraph 600, Translation by Helen Zimmern, Published 1909–1913.

3 Friedrich Nietzsche, Thus Spake Zarathustra, Part 30, translated by Thomas Common, online at http://www.gutenberg.org/etext/1998.

4 Friedrich Nietzsche, Thus Spake Zarathustra, Prologue 4, http://www.gla.ac.uk/~dc4w/laibach/nietzar.html.

5 Friedrich Nietzsche, Thus Spake Zarathustra, Prologue 3, http://www.gla.ac.uk/~dc4w/laibach/nietzar.html.

6 http://www.geocities.com/thenietzschechannel/wagner.htm.

7 http://www.geocities.com/thenietzschechannel/ncw.htm.

8 http://en.wikipedia.org/wiki/Nietzsche_Music_Project.

9 http://www.textlog.de/21554.html.

10 http://www.gutenberg.org/etext/2527.

11 http://www.gutenberg.org/files/1998/1998.txt.

12 http://en.wikipedia.org/wiki/Will_to_power.

13 http://records.viu.ca/~johnstoi/Nietzsche/genealogytofc.htm.
Adler, A. 1929. Individual psychology. Totowa, New Jersey: Littlefield, Adams [1968].
Allport, G. 1954. The nature of prejudice. Boston: Beacon.
Anderson, N. 1923. The hobo. Chicago: University of Chicago Press.
Bainbridge, W. S. 1976. The spaceflight revolution. New York: Wiley Interscience.
————. 1978. Satan's power: A deviant psychotherapy cult. Berkeley, CA: University of California Press.
————. 1985. Collective behavior and social movements. In Sociology, ed. R. Stark, 492-523. Belmont, CA: Wadsworth.
————. 1995. Minimum Intelligent Neural Device: A tool for social simulation. Mathematical Sociology 20: 179-192.
————. 2002. The endtime family: Children of God. Albany, New York: State University of New York Press.
————. 2003. Massive questionnaires for personality capture. Social Science Computer Review 21 (3): 267-280.
————. 2004. The future of the Internet: Cultural and individual conceptions. In Society online: The Internet in context, ed. P. N. Howard and S. Jones, 307-324. Thousand Oaks, California: Sage.
————. 2005. Atheism. Interdisciplinary Journal of Research on Religion 1(1):

————. 2006a Cognitive technologies. In Managing nano-bio-info-cogno innovations: Converging technologies in society, ed. W. S. Bainbridge and M. C. Roco, 203-226. Berlin: Springer.
————. 2006b Cyberimmortality: Science, religion, and the battle to save our souls. The Futurist 40(2): 25-29.
————. 2007a. Across the secular abyss: From faith to wisdom. Lanham, Maryland: Lexington.
————. 2007b. Nanoconvergence. Upper Saddle River, New Jersey: Prentice-Hall.
————. 2009. The cultural context of Scientology. In Scientology, ed. J. R. Lewis, 35-51. New York: Oxford University Press.
Bakan, D. 1965. Sigmund Freud and the Jewish mystical tradition. New York: Schocken.
Beckett, S. 1954. Waiting for Godot. New York: Grove Press.
————. 1956. Malone dies. New York: Grove Press.
Bell, D. (ed.). 1963. The radical right. Garden City, New York: Doubleday.
Benedict, R. 1934. Patterns of culture. Boston: Houghton Mifflin.
Camus, A. 1946. The stranger. New York: A. A. Knopf.
————. 1955. The myth of Sisyphus. New York: Random House.
Cong, J., N. S. Nagaraj, R. Puri, W. Joyner, J. Burns, M. Gavrielov, R. Radojcic, P. Rickert, and H. Stork. 2009. Moore’s Law: Another casualty of the financial meltdown? In Proceedings of the Design Automation Conference, 2009. New York: ACM.
Douglas, M. 1966. Purity and danger: An analysis of concepts of pollution and taboo. London: Routledge and Kegan Paul.
Durkheim, E. 1893. The division of labor in society. New York: Free Press [1964].
————. 1897. Suicide. New York: Free Press [1951].
————. 1915. The elementary forms of the religious life. New York: Free Press [1965].
Edelstein, A. 1982. An unacknowledged harmony: Philo-Semitism and the survival of European Jewry. Westport, Connecticut: Greenwood Press.
Elsner, H. 1967. The technocrats. Syracuse, New York: Syracuse University Press.
Faris, Robert E. L., and H. Warren Dunham. 1939. Mental disorder in urban areas. Chicago: University of Chicago Press [1967].
FM-2030. 1989. Are you a transhuman?New York: Warner Books.
Frankl, V. E. 1967. Psychotherapy and existentialism. New York: Simon and Schuster.
Freud, S. 1924. A general introduction to psychoanalysis. New York: Washington Square Press.
Gibbon, E. 1776-1788. History of the decline and fall of the Roman Empire. New York, Hurst and Company [1880].
Gilman, N. 2003. Mandarins of the future. Baltimore, Maryland: Johns Hopkins University Press.
Glock, C. Y., and R. Stark. 1966. Christian beliefs and anti-Semitism. New York: Harper and Row.
Granovetter, M. 1973. The strength of weak ties. American Journal of Sociology 78: 1360-1380.
Hegel, G. W. F. 1830. Hegels philosophy of mind. New York: Oxford University Press [2007].
Horney, K. 1945. Our inner conflicts: A constructive theory of neurosis. New York: W. W. Norton.
Iannaccone, L. R., and W. S. Bainbridge. In press. Economics of religion. In Routledge Companion to Religion.
Kanter, R. M. 1972. Commitment and community: Communes and utopias in sociological perspective. Cambridge: Harvard University Press.
Kurzweil, R. 1999. The age of spiritual machines. New York: Penguin.
Levi-Strauss, C. 1962. The savage mind. Chicago: University of Chicago Press.
————. 1967. Structural anthropology. Garden City, N.Y.: Doubleday.

————. 1970. The raw and the cooked. New York: Harper.

Lipset, S. M., and E. Raab. 1970. The politics of unreason. New York: Harper and Row.
Maslow, A. H. 1954. Motivation and personality. New York: Harper.
————. 1970. Religions, values, and peak-experiences. New York: Viking.
Merton, R. K. 1938. Social structure and anomie. In Social theory and social structure, 185-214. New York: Free Press [1968].
Moravec, H. P. 1988. Mind children: The future of robot and human intelligence. Cambridge, Massachusetts: Harvard University Press.
Moreno, J. L. 1934. Who shall survive? Washington, D.C.: Nervous and Mental Disease Publishing Company.
Nietzsche, F. 1872. Die Geburt der Tragödie. Munich: Goldmann.

————. 1885. Also sprach Zarathustra. Stuttgart: Kroner.

Palem, K. V., L. N. B. Chakrapani, Z. M. Kedem, A. Lingamneni, and K. Krishna Muntimadugu. 2009. Sustaining Moore’s Law in embedded computing through probabilistic and approximate design: Retrospects and prospects. In Proceedings of the 2009 International Conference on Compilers, Architecture, and Synthesis for Embedded Systems. New York: ACM.
Parsons, T. 1937. The structure of social action. New York: McGraw-Hill.
Rachman, S. 1971. The effects of psychotherapy. Oxford: Pergamon.
Roco, M. C., and W. S. Bainbridge. 2001. Societal implications of nanoscience and nanotechnology. Dordrecht, Netherlands: Kluwer. Online at

————. 2006a. Nanotechnology: Societal implications – individual perspectives. Berlin: Springer. Online at http://www.wtec.org/SocietalImplications/2/si2vii_report.pdf

————. 2006b. Nanotechnology: Societal implications – maximizing benefit for humanity. Berlin: Springer. Online at http://www.nano.gov/nni_societal_implications.pdf

Rosenberg, A. 1930. The myth of the twentieth century: An evaluation of the spiritual-intellectual confrontations of our age. Newport Beach, California: Noontide Press [1993].
Salter, A. 1952. The case against psychoanalysis. New York: Harper and Row [1972].
Schopenhauer, A. 1883-1886. The world as will and idea. London, Trübner.
Smith, A. 1776. An inquiry into the nature and causes of the wealth of nations. London: Strahan and Cadell.
Sorgner, S. L. 2009. Nietzsche, the overhuman, and transhumanism. Journal of Evolution and Technology 20(1): 29-42; http://jetpress.org/v20/sorgner.htm
Sorokin, P. A. 1937-1941. Social and cultural dynamics. New York: American Book Company.
Spengler, O. 1926-1928. The decline of the west. New York: A. A. Knopf.
Stark, R., and W. S. Bainbridge. 1979. Of churches, sects, and cults: Preliminary concepts for a theory of religious movements. Journal for the Scientific Study of Religion 18: 117-131.
Thrasher, F. M. 1927. The gang. Chicago: University of Chicago Press.
Tönnies, F. 1957. Community and society. East Lansing, Michigan: Michigan State University Press
Viereck, P. 1941. Metapolitics: From the Romantics to Hitler. New York: A. A. Knopf.
Wagner, R. 1849. The art-work of the future. In Richard Wagner's prose works, 69-213. London: K. Paul, Trench, Trübner [1895].
Wallace, A. F. C. 1959. The institutionalization of cathartic and control strategies in Iroquois religious psychotherapy. In Culture and mental health, ed. M. K. Opler, 63-96. New York: Macmillan.
Weber, M. 1949. The methodology of the social sciences. Glencoe, Illinois: Free Press.

1 The views expressed in this essay do not necessarily represent the views of the National Science Foundation or the United States.

1   2   3

The database is protected by copyright ©essaydocs.org 2016
send message

    Main page