Chapter twenty two



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CHAPTER TWENTY TWO

The Rise and Fall of World Communism

1917–PRESENT







[Notes/Highlighting]

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Lenin: Vladimir Ulyanov, better known as Lenin, was the Bolshevik leader of the Russian Revolution. He became the iconic symbol of world communism and in his own country was the focus of a semireligious cult. This widely distributed Soviet propaganda poster reads “Lenin lived; Lenin lives; Lenin will live.” (David King Collection)

“I was living in Germany on the day the wall came down and well remember talking to my German neighbour. With tears streaming down his face he kept saying in English and German: ’I never thought I would live to see this.’

“For anyone who didn’t experience the Wall, it will be hard to imagine what an overwhelming feeling of relief, of joy, of unreality filled one that this monster was dead, and people had conquered it.”1

Both of these eyewitness comments referred to that remarkable day, November 9, 1989, when the infamous Berlin Wall in Germany was breached. Built in 1961 to prevent the residents of communist East Berlin from escaping to the West, that concrete barrier had become a potent symbol of communist tyranny. Its fall, amid the overthrow of communist governments all across Eastern Europe, was part of a larger process that marked the collapse or the abandonment of communism as the twentieth century entered its final decade. In the midst of that euphoria, it was hard to remember that earlier in the century communism had been greeted with enthusiasm by many people—in Russia, China, Cuba,Vietnam, and elsewhere—as a promise of liberation from inequality, oppression, exploitation, and backwardness.



COMMUNISM WAS A PHENOMENON OF ENORMOUS SIGNIFICANCE IN THE WORLD OF THE TWENTIETH CENTURY. Communist regimes came to power almost everywhere in the tumultuous wake of war,revolution, or both. Once established, those regimes set about a thorough and revolutionary transformation of their societies—“building socialism,” as they so often put it. Internationally, world communism posed a profound military and political/ideological threat to the Western world of capitalism and democracy, particularly during the decades of the cold war (1946– 1991). That struggle divided continents, countries, and cities into communist and non-communist halves. It also prompted a global rivalry between the United States and the Soviet Union (USSR) for influence in the third world. Most hauntingly, it spawned an arms race in horrendously destructive nuclear weapons that sent schoolchildren scrambling under their desks during air raid drills, while sober scientists speculated about the possible extinction of human life, and perhaps all life, in the event of a major war.

Then, to the amazement of everyone, it was over, more with a whimper than a bang. The last two decades of the twentieth century witnessed the collapse of communist regimes or the abandonment of communist principles practically everywhere. The great global struggle of capitalism and communism, embodied in the United States and the Soviet Union, was resolved in favor of the former far more quickly and much more peacefully than anyone had imagined possible.



Global Communism







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Description

When and where did communism exercise influence during the twentieth century?

Modern communism found its political and philosophical roots in nineteenth-century European socialism, inspired by the teachings of Karl Marx. (See p. 837 and Chapter 18’s Documents: Varieties of European Marxism.) Although most European socialists came to believe that they could achieve their goals peacefully and through the democratic process,those who defined themselves as communists in the twentieth century disdained such reformism and advocated uncompromising revolution as the only possible route to a socialist future. Russia was the first country to experience such a revolution. Other movements that later identified or allied with the Soviet Union, as the Russian Empire was renamed after its 1917 revolution, likewise defined themselves as communist. In Marxist theory, communism also referred to a final stage of historical development when social equality and collective living would be most fully developed,wholly without private property. Socialism was an intermediate stage along the way to that final goal.

By the 1970s, almost one-third of the world’s population lived in societies governed by communist regimes. By far the most significant were the Soviet Union, the world’s largest country in size, and China, the world’s largest country in population. This chapter focuses primarily on a comparison of these two large-scale experiments in communism and their global impact.

Beyond the Soviet Union and China, communism also came to Eastern Europe in the wake of World War II and the extension of the Soviet military presence there. In Asia, following Japan’s defeat in that war, its Korean colony was partitioned, with the northern half coming under Soviet and therefore communist control. In Vietnam, a much more locally based communist movement, under the leadership of Ho Chi Minh, embodied both a socialist vision and Vietnamese nationalism as it battled Japanese, French,and later American invaders and established communist control first in the northern half of the country and after 1975 throughout the whole country.The victory of the Vietnamese communists spilled over into neighboring Laos and Cambodia, where communist parties took power in the mid-1970s.In Latin America, Fidel Castro led a revolutionary nationalist movement against a repressive and American-backed government in Cuba. On coming to power in 1959, he moved toward communism and an alliance with the Soviet Union. Finally, a shaky communist regime took power in Afghanistan in 1979, propped up briefly only by massive Soviet military support. None of these countries had achieved the kind of advanced industrial capitalism that Karl Marx had viewed as a prerequisite for revolution and socialism. In one of history’s strange twists, the great revolutions of the twentieth century took place instead in largely agrarian societies.

In addition to those countries where communist governments exercised state power, communist parties took root in still other places, where they exercised various degrees of influence. In the aftermath of World War II,such parties played important political roles in Greece, France, and Italy. In the 1950s, a small communist party in the United States became the focus of an intense wave of fear and political repression known as McCarthyism.Revolutionary communist movements threatened established governments in the Philippines, Malaya, Indonesia, Bolivia, Peru, and elsewhere,sometimes provoking brutal crackdowns by those governments. A number of African states in the 1970s proclaimed themselves Marxist for a time and aligned with the Soviet Union in international affairs. All of this was likewise part of global communism.

These differing expressions of communism were linked to one another in various ways. They shared a common ideology derived from European Marxism, although it was substantially modified in many places. That ideology minimized the claims of national loyalty and looked forward to an international revolutionary movement of the lower classes and a worldwide socialist federation. The Russian Revolution of 1917 served as an inspiration and an example to aspiring revolutionaries elsewhere, and the new Soviet Communist Party and government provided them aid and advice.Through an organization called Comintern (Communist International),Soviet authorities also sought to control their policies and actions.

During the cold war decades, the Warsaw Pact brought the Soviet Union and Eastern European communist states together in a military alliance designed to counter the threat from the Western capitalist countries of the NATO alliance. A parallel organization called the Council on Mutual Economic Assistance tied Eastern European economies tightly to the economy of the Soviet Union. A Treaty of Friendship between the Soviet Union and China in 1950 joined the two communist giants in an alliance that caused many in the West to view communism as a unified international movement aimed at their destruction. Nevertheless, rivalry, outright hostility, and on occasion military conflict marked the communist world as much or more than solidarity and cooperation. Eastern European resentment of their Soviet overlords was expressed in periodic rebellions,even as the Soviet Union and China came close to war in the late 1960s.

Although the globalization of communism found expression primarily in the second half of the twentieth century, that process began with two quite distinct and different revolutionary upheavals—one in Russia and the other in China—in the first half of that century.



Comparing Revolutions as a Path to Communism







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Comparison

Identify the major differences between the Russian and Chinese revolutions.

Communist movements of the twentieth century quite self-consciously drew on the mystique of the earlier French Revolution, which suggested that new and better worlds could be constructed by human actions. Like their French predecessors, communist revolutionaries ousted old ruling classes and dispossessed landed aristocracies. Those twentieth-century upheavals also involved vast peasant upheavals in the countryside and an educated leadership with roots in the cities. All three revolutions—French, Russian,and Chinese—found their vision of the good society in a modernizing future,not in some nostalgic vision of the past. Communists also worried lest their revolutions end up in a military dictatorship like that of Napoleon following the French Revolution.

But the communist revolutions were distinctive as well. They were made by highly organized parties guided by a Marxist ideology, were committed to an industrial future, pursued economic as well as political equality, and sought the abolition of private property. In doing so, they mobilized,celebrated, and claimed to act on behalf of society’s lower classes—exploited urban workers and impoverished rural peasants. The middle classes, who were the chief beneficiaries of the French Revolution,numbered among the many victims of the communist upheavals. The Russian and Chinese revolutions shared these features, but in other respects they differed sharply from each other.

Russia: Revolution in a Single Year







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In Russia, communists came to power on the back of a revolutionary upheaval that took place within a single year, 1917. The immense pressures of World War I, which was going very badly for the Russians, represented the catalyst for that revolution as the accumulated tensions of Russian society exploded (see pp. 843–46). Much exploited and suffering from wartime shortages, workers, men and women alike, took to the streets to express their outrage at the incompetence and privileges of their social betters. Activists from various parties, many of them socialist, recruited members, organized demonstrations, published newspapers, and plotted revolution. By February 1917, Tsar Nicholas II had lost almost all support and was forced to abdicate the throne, thus ending the Romanov dynasty,which had ruled Russia for more than three centuries.

That historic event opened the door to a massive social upheaval.Ordinary soldiers, seeking an end to a terrible war and despising their upper-class officers, deserted in substantial numbers. In major industrial centers such as St. Petersburg and Moscow, new trade unions arose to defend workers’ interests, and some workers seized control of their factories. Grassroots organizations of workers and soldiers, known as soviets, emerged to speak for ordinary people. Peasants, many of whom had been serfs only a generation or two ago, seized landlords’ estates, burned their manor houses, and redistributed the land among themselves. Non-Russian nationalists in Ukraine, Poland, Muslim Central Asia, and the Baltic region demanded greater autonomy or even independence (see Map 22.1).

map 22.1

Map 22.1 Russia in 1917

During the First World War, the world’s largest state, bridging both Europe and Asia, exploded in revolution in 1917. The Russian Revolution brought to power the twentieth century’s first communist government and launched an international communist movement that eventually incorporated about one-third of the world’s people.



Change

Why were the Bolsheviks able to ride the Russian Revolution to power?

This was social revolution, and it quickly demonstrated the inadequacy of the Provisional Government, which had come to power after the tsar abdicated. Consisting of middle-class politicians and some socialist leaders,that government was divided and ineffectual, unable or unwilling to meet the demands of Russia’s revolutionary masses. Nor was it willing to take Russia out of the war, as many were now demanding. Impatience and outrage against the Provisional Government provided an opening for more radical groups. The most effective were the Bolsheviks, a small socialist party with a determined and charismatic leader, Vladimir Ilyich Ulyanov, more commonly known as Lenin. He had long believed that Russia, despite its industrial backwardness, was nonetheless ready for a socialist revolution that would, he expected, spark further revolutions in the more developed countries of Europe (see Document 18.5). Thus backward Russia would be a catalyst for a more general socialist breakthrough. It was a striking revision of Marxist thinking to accommodate the conditions of a largely agrarian Russian society.

In the desperate circumstances of 1917, his party’s message—an end to the war, land for the peasants, workers’ control of factories, self-determination for non-Russian nationalities—resonated with an increasingly rebellious public mood, particularly in the major cities. Lenin and the Bolsheviks also called for the dissolution of the Provisional Government and a transfer of state power to the new soviets. On the basis of this program, the Bolsheviks—claiming to act on behalf of the highly popular soviets, in which they had a major presence—seized power in late October during an overnight coup in the capital city of St. Petersburg. Members of the discredited Provisional Government fled or were arrested, even as the Bolsheviks also seized power elsewhere in the country.

Taking or claiming power was one thing; holding on to it was another. A three-year civil war followed in which the Bolsheviks, now officially calling their party “communist,” battled an assortment of enemies—tsarist officials,landlords, disaffected socialists, and regional nationalist forces, as well as troops from the United States, Britain, France, and Japan, all of which were eager to crush the fledgling communist regime. Remarkably, the Bolsheviks held on and by 1921 had staggered to victory over their divided and uncoordinated opponents. That remarkable victory was assisted by the Bolsheviks’ willingness to sign a separate peace treaty with Germany, thus taking Russia out of World War I in early 1918, but at a great, though temporary, loss of Russian territory.

During the civil war (1918–1921), the Bolsheviks had harshly regimented the economy, seized grain from angry peasants, suppressed nationalist rebellions, and perpetrated bloody atrocities, as did their enemies as well.But they also had integrated many lower-class men into the Red Army, as Bolshevik military forces were known, and into new local governments,providing them an avenue of social mobility not previously available. By battling foreign troops from the United States, Britain, France, and Japan,the Bolsheviks claimed to be defending Russia from imperialists and protecting the downtrodden masses from their exploiters. The civil war exaggerated even further the Bolsheviks’ authoritarian tendencies and their inclination to use force. Shortly after that war ended, they renamed their country the Union of Soviet Socialist Republics and set about its transformation.

For the next twenty-five years, the Soviet Union remained a communist island in a capitalist sea. The next major extension of communist control occurred in Eastern Europe in the aftermath of World War II, but it took place quite differently than in Russia. The war had ended with Soviet military forces occupying much of Eastern Europe. Furthermore, Stalin, the USSR’s longtime leader, had determined that Soviet security required “friendly” governments in the region so as to permanently end the threat of invasion from the West. When the Marshall Plan seemed to suggest American plans to incorporate Eastern Europe into a Western economic network, Stalin acted to install fully communist governments, loyal to himself, in Poland, East Germany, Czechoslovakia, Hungary, Romania, and Bulgaria. Backed by the pressure and presence of the Soviet army,communism was largely imposed on Eastern Europe from outside rather than growing out of a domestic revolution, as had happened in Russia itself.

Local communist parties, however, had some domestic support, deriving from their role in the resistance against the Nazis and their policies of land reform. In Hungary and Poland, for example, communist pressures led to the redistribution of much land to poor or landless peasants, and in free elections in Czechoslovakia in 1946, communists received 38 percent of the vote. Furthermore, in Yugoslavia, a genuinely popular communist movement had played a leading role in the struggle against Nazi occupation and came to power on its own with little Soviet help. Its leader, Josef Broz,known as Tito, openly defied Soviet efforts to control it, claiming that “our goal is that everyone should be master in his own house.”2



China: A Prolonged Revolutionary Struggle







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Change

What was the appeal of communism in China before 1949?

Communism triumphed in the ancient land of China in 1949, about thirty years after the Russian Revolution, likewise on the heels of war and domestic upheaval. But that revolution, which was a struggle of decades rather than a single year, was far different from its earlier Russian counterpart. The Chinese imperial system had collapsed in 1911, under the pressure of foreign imperialism, its own inadequacies, and mounting internal opposition (see pp. 888–89). Unlike Russia, where intellectuals had been discussing socialism for half a century or more before the revolution, the ideas of Karl Marx were barely known in China in the early twentieth century. Not until 1921 was a small Chinese Communist Party(CCP) founded, aiming its efforts initially at organizing the country’s minuscule urban working class.



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Mao Zedong and the Long March

An early member of China’s then minuscule Communist Party, Mao rose to a position of dominant leadership during the Long March of 1934–1935, when beleaguered communists from southeastern China trekked to a new base area in the north. This photograph shows Mao on his horse during that epic journey of some 6,000 miles.(Collection J.A. Fox/Magnum Photos)

Over the next twenty-eight years, that small party, with an initial membership of only sixty people, grew enormously, transformed its strategy,found a charismatic leader in Mao Zedong, engaged in an epic struggle with its opponents, fought the Japanese heroically, and in 1949 emerged victorious as the rulers of China. The victory was all the more surprising because the CCP faced a far more formidable foe than the weak Provisional Government over which the Bolsheviks had triumphed in Russia. That opponent was the Guomindang (Nationalist Party), which governed China after 1928. Led by a military officer, Chiang Kai-shek, that party promoted a measure of modern development (railroads, light industry, banking,airline services) in the decade that followed.However, the impact of these achievements was limited largely to the cities, leaving the rural areas,where most people lived, still impoverished. The Guomindang’s base of support was also narrow,deriving from urban elites, rural landlords, and Western powers.

Chased out of China’s cities in a wave of Guomindang-inspired anticommunist terror in 1927, the CCP groped its way toward a new revolutionary strategy, quite at odds with both classical Marxism and Russian practice. Whereas the Bolsheviks had found their primary audience among workers in Russia’s major cities, Chinese communists increasingly looked to the country’s peasant villages for support. Thus European Marxism was adapted once again, this time to fit the situation in a mostly peasant China. Still, it was no easy sell. Chinese peasants did not rise up spontaneously against their landlords, as Russian peasants had. However,years of guerrilla warfare, experiments with land reform in areas under communist control, efforts to empower women, and the creation of a communist military force to protect liberated areas from Guomindang attack and landlord reprisals—all of this slowly gained for the CCP a growing measure of respect and support among China’s peasants. In the process, Mao Zedong, the son of a prosperous Chinese peasant family and a professional revolutionary since the early 1920s, emerged as the party’s leader.

It was Japan’s brutal invasion of China that gave the CCP a decisive opening, for that attack destroyed Guomindang control over much of the country and forced it to retreat to the interior, where it became even more dependent on conservative landlords. The CCP, by contrast, grew from just 40,000 members in 1937 to more than 1.2 million in 1945, while the communist-led People’s Liberation Army mushroomed to 900,000 men,supported by an additional 2 million militia troops (see Map 22.2). Much of this growing support derived from the vigor with which the CCP waged war against the Japanese invaders. Using guerrilla warfare techniques learned in the struggle against the Guomindang, communist forces established themselves behind enemy lines and, despite periodic setbacks, offered a measure of security to many Chinese faced with Japanese atrocities. The Guomindang, by contrast, sometimes seemed to be more interested in eliminating the communists than in actively fighting the Japanese.Furthermore, in the areas it controlled, the CCP reduced rents, taxes, and interest payments for peasants; taught literacy to adults; and mobilized women for the struggle. As the war drew to a close, more radical action followed. Teams of activists, called cadres, encouraged poor peasants to “speak bitterness” in public meetings, to “struggle” with landlords, and to “settle accounts” with them.

map 22.2

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