For the first time in many years Okonkwo had a feeling that was akin to happiness. The times which had altered so unaccountably during his exile seemed to be coming round again. The clan which had turned false on him appeared to be making amends.
He had spoken violently to his clansmen when they had met in the marketplace to decide on their action. And they had listened to him with respect. It was like the good old days again, when a warrior was a warrior. Although they had not agreed to kill the missionary or drive away the Christians, they had agreed to do something substantial. And they had done it. Okonkwo was almost happy again.
For two days after the destruction of the church, nothing happened. Every man in Umuofia went about armed with a gun or a machete. They would not be caught unawares, like the men of Abame.
Then the District Commissioner returned from his tour. Mr. Smith went immediately to him and they had a long discussion. The men of Umuofia did not take any notice of this, and if they did, they thought it was not important. The missionary often went to see his brother white man. There was nothing strange in that.
Three days later the District Commissioner sent his sweet-tongued messenger to the leaders of Umuofia asking them to meet him in his headquarters. That also was not strange. He often asked them to hold such palavers, as he called them. Okonkwo was among the six leaders he invited.
Okonkwo warned the others to be fully armed. "An Umuofia man does not refuse a call," he said. "He may refuse to do what he is asked, he does not refuse to be asked. But the times have changed, and we must be fully prepared."
And so the six men went to see the District Commissioner, armed with their machetes. They did not carry guns, for that would be unseemly. They were led into the courthouse where the District Commissioner sat. He received them politely. They
unslung their goatskin bags and their sheathed machetes, put them on the floor, and sat down.
"I have asked you to come," began the Commissioner, "because of what happened during my absence. I have been told a few things but I cannot believe them until I have heard your own side. Let us talk about it like friends and find a way of ensuring that it does not happen again."
Ogbuefi Ekwueme rose to his feet and began to tell the story.
"Wait a minute," said the Commissioner. "I want to bring in my men so that they too can hear your grievances and take warning. Many of them come from distant places and although they speak your tongue they are ignorant of your customs. James! Go and bring in the men." His interpreter left the courtroom and soon returned with twelve men. They sat together with the men of Umuofia, and Ogbuefi Ekwueme began to tell the story of how Enoch murdered an egwugwu.
It happened so quickly that the six men did not see it coming. There was only a brief scuffle, too brief even to allow the drawing of a sheathed machete. The six men were handcuffed and led into the guardroom.
"We shall not do you any harm," said the District Commissioner to them later, "if only you agree to cooperate with us. We have brought a peaceful administration to you and your people so that you may be happy. If any man ill-treats you we shall come to your rescue. But we will not allow you to ill-treat others. We have a court of law where we judge cases and administer justice just as it is done in my own country under a great queen. I have brought you here because you joined together to molest others, to burn people's houses and their place of worship. That must not happen in the dominion of our queen, the most powerful ruler in the world. I have decided that you will pay a fine of two hundred bags of cowries. You will be released as soon as you agree to this and undertake to collect that fine from your people. What do you say to that?"
The six men remained sullen and silent and the Commissioner left them for a while. He told the court messengers, when he left the guardroom, to treat the men with respect because they were the leaders of Umuofia. They said, "Yes sir," and saluted.
As soon as the District Commissioner left, the head messenger, who was also the prisoners' barber, took down his razor and shaved off all the hair on the men's heads. They were still handcuffed, and they just sat and moped.
"Who is the chief among you?" the court messengers asked in jest. "We see that every pauper wears the anklet of title in Umuofia. Does it cost as much as ten cowries?"
The six men ate nothing throughout that day and the next. They were not even given any water to drink, and they could not go out to urinate or go into the bush when they were pressed. At night the messengers came in to taunt them and to knock their shaven heads together.
Even when the men were left alone they found no words to speak to one another. It was only on the third day, when they could no longer bear the hunger and the insults, that they began to talk about giving in.
"We should have killed the white man if you had listened to me," Okonkwo snarled.
"We could have been in Umuru now waiting to be hanged," someone said to him.
"Who wants to kill the white man?" asked a messenger who had just rushed in. Nobody spoke.
"You are not satisfied with your crime, but you must kill the white man on top of it." He carried a strong stick, and he hit each man a few blows on the head and back. Okonkwo was choked with hate.
As soon as the six men were locked up, court messengers went into Umuofia to tell the people that their leaders would not be released unless they paid a fine of two hundred and fifty bags of cowries.
"Unless you pay the fine immediately," said their headman, "we will take your leaders to Umuru before the big white man, and hang them."
This story spread quickly through the villages, and was added to as it went. Some said that the men had already been taken to Umuru and would be hanged on the following day. Some said that their families would also be hanged. Others said that soldiers were already on their way to shoot the people of Umuofia as they had done in Abame.
It was the time of the full moon. But that night the voice of children was not heard. The village ilo where they always gathered for a moon-play was empty. The women of Iguedo did not meet in their secret enclosure to learn a new dance to be displayed later to the village. Young men who were always abroad in the moonlight kept their huts that night. Their manly voices were not heard on the village paths as they went to visit their friends and lovers. Umuofia was like a startled animal with ears erect, sniffing the silent, ominous air and not knowing which way to run.
The silence was broken by the village crier beating his sonorous ogene. He called every man in Umuofia, from the Akakanma age group upwards, to a meeting in the marketplace after the morning meal. He went from one end of the village to the other and walked all its breadth. He did not leave out any of the main footpaths.
Okonkwo's compound was like a deserted homestead. It was as if cold water had been poured on it. His family was all there, but everyone spoke in whispers. His daughter Ezinma had broken her twenty-eight day visit to the family of her future husband, and returned home when she heard that her father had been imprisoned, and was going to be hanged. As soon as she got home she went to Obierika to ask what the men of Umuofia were going to do about it. But Obierika had not been home since morning. His wives thought he had gone to a secret meeting. Ezinma was satisfied that something was being done.
On the morning after the village crier's appeal the men of Umuofia met in the marketplace and decided to collect without delay two hundred and fifty bags of cowries to appease the white man. They did not know that fifty bags would go to the court messengers, who had increased the fine for that purpose.
Okonkwo and his fellow prisoners were set free as soon as the fine was paid. The District Commissioner spoke to them again about the great queen, and about peace and good government. But the men did not listen. They just sat and looked at him and at his interpreter. In the end they were given back their bags and sheathed machetes and told to go home. They rose and left the courthouse. They neither spoke to anyone nor among themselves. The courthouse, like the church, was built a little way outside the village. The footpath that linked them was a very busy one because it also led to the stream, beyond the court. It was open and sandy. Footpaths were open and sandy in the dry season. But when the rains came the bush grew thick on either side and closed in on the path. It was now dry season. As they made their way to the village the six men met women and children going to the stream with their waterpots. But the men wore such heavy and fearsome looks that the women and children did not say "nno" or "welcome" to them, but edged out of the way to let them pass. In the village little groups of men joined them until they became a sizable company. They walked silently. As each of the six men got to his compound, he turned in, taking some of the crowd with him. The village was astir in a silent, suppressed way.
Ezinma had prepared some food for her father as soon as news spread that the six men would be released. She took it to him in his obi. He ate absent-mindedly. He had no appetite, he only ate to please her. His male relations and friends had gathered in his obi, and Obierika was urging him to eat. Nobody else spoke, but they noticed the long stripes on Okonkwo's back where the warder's whip had cut into his flesh.
The village crier was abroad again in the night. He beat his iron gong and announced that another meeting would be held in the morning. Everyone knew that Umuofia was at last going to speak its mind about the things that were happening.
Okonkwo slept very little that night. The bitterness in his heart was now mixed with a kind of childlike excitement, before he had gone to bed he had brought down his war dress, which he had not touched since his return from exile. He had shaken out his
smoked raffia skirt and examined his tall feather head-gear and his shield. They were all satisfactory, he had thought.
As he lay on his bamboo bed he thought about the treatment he had received in the white man's court, and he swore vengeance. If Umuofia decided on war, all would be well. But If they chose to be cowards he would go out and avenge lümself. He thought about wars in the past. The noblest, he thought, was the war against Isike.
In those days Okudo was still alive. Okudo sang a war song in a way that no other man could. He was not a fighter, but his voice turned every man into a lion.
"Worthy men are no more," Okonkwo sighed as he remembered those days. "Isike will never forget how we slaughtered them in that war. We killed twelve of their men and they killed only two of ours. Before the end of the fourth market week they were suing for peace. Those were days when men were men."
As he thought of these things he heard the sound of the iron gong in the distance. He listened carefully, and could just hear the crier's voice. But it was very faint. He turned on his bed and his back hurt him. He ground his teeth. The crier was drawing nearer and nearer until he passed by Okonkwo's compound.
"The greatest obstacle in Umuofia," Okonkwo thought bitterly, "is that coward, Egonwanne. His sweet tongue can change fire into cold ash. When he speaks he moves our men to impotence. If they had ignored his womanish wisdom five years ago, we would not have come to this." He ground his teeth. "Tomorrow he will tell them that our fathers never fought a 'war of blame.' If they listen to him I shall leave them and plan my own revenge."
The crier's voice had once more become faint, and the distance had taken the harsh edge off his iron gong. Okonkwo turned from one side to the other and derived a kind of pleasure from the pain his back gave him. "Let Egonwanne talk about a 'war of blame' tomorrow and I shall show him my back and head." He ground his teeth.
The marketplace began to fill as soon as the sun rose. Obierika was waiting in his obi when Okonkwo came along and called him. He hung his goatskin bag and his
sheathed machete on his shoulder and went out to join him. Obierika's hut was close to the road and he saw every man who passed to the marketplace. He had exchanged greetings with many who had already passed that morning.
When Okonkwo and Obierika got to the meeting place there were already so many people that if one threw up a grain of sand it would not find its way to the earth again. And many more people were coming from every quarter of the nine villages. It warmed Okonkwo's heart to see such strength of numbers. But he was looking for one man in particular, the man whose tongue he dreaded and despised so much.
"Can you see him?" he asked Obierika.
"Egonwanne," he said, his eyes roving from one corner of the huge marketplace to the other. Most of the men sat on wooden stools they had brought with them.
"No," said Obierika, casting his eyes over the crowd. "Yes, there he is, under the silk-cotton tree. Are you afraid he would convince us not to fight?"
"Afraid? I do not care what he does to you. I despise him and those who listen to him. I shall fight alone if I choose."
They spoke at the top of their voices because everybody was talking, and it was like the sound of a great market.
"I shall wait till he has spoken," Okonkwo thought. "Then I shall speak."
"But how do you know he will speak against war?" Obierika asked after a while.
"Because I know he is a coward," said Okonkwo. Obierika did not hear the rest of what he said because at that moment somebody touched his shoulder from behind and he turned round to shake hands and exchange greetings with five or six friends. Okonkwo did not turn round even though he knew the voices. He was in no mood to exchange greetings. But one of the men touched him and asked about the people of his compound.
"They are well," he replied without interest.
The first man to speak to Umuofia that morning was Okika, one of the six who had been imprisoned. Okika was a great man and an orator. But he did not have the booming voice which a first speaker must use to establish silence in the assembly of the clan. Onyeka had such a voice, and so he was asked to salute Umuofia before Okika began to speak.
"Umuofia kwenu!" he bellowed, raising his left arm and pushing the air with his open hand.
"Yaa!" roared Umuofia.
"Umuofia kwenu!" he bellowed again, and again and again, facing a new direction each time. And the crowd answered, "Yaa!"
There was immediate silence as though cold water had been poured on a roaring flame.
Okika sprang to his feet and also saluted his clansmen four times. Then he began to speak: "You all know why we are here, when we ought to be building our barns or mending our huts, when we should be putting our compounds in order. My father used to say to me: 'Whenever you see a toad jumping in broad daylight, then know that something is after its life." When I saw you all pouring into this meeting from all the quarters of our clan so early in the morning, I knew that something was after our life." He paused for a brief moment and then began again: "All our gods are weeping. Idemili is weeping, Ogwugwu is weeping, Agbala is weeping, and all the others. Our dead fathers are weeping because of the shameful sacrilege they are suffering and the abomination we have all seen with our eyes." He stopped again to steady his trembling voice.
"This is a great gathering. No clan can boast of greater numbers or greater valour. But are we all here? I ask you: Are all the sons of Umuofia with us here?" A deep murmur swept through the crowd.
"They are not," he said. "They have broken the clan and gone their several ways. We who are here this morning have remained true to our fathers, but our brothers have deserted us and joined a stranger to soil their fatherland. If we fight the stranger we shall hit our brothers and perhaps shed the blood of a clansman. But we must do it. Our fathers never dreamed of such a thing, they never killed their brothers. But a white man never came to them. So we must do what our fathers would never have done. Eneke the bird was asked why he was always on the wing and he replied: 'Men have learned to shoot without missing their mark and I have learned to fly without perching on a twig.' We must root out this evil. And if our brothers take the side of evil we must root them out too. And we must do it now. We must bale this water now that it is only ankle- deep..."
At this point there was a sudden stir in the crowd and every eye was turned in one direction. There was a sharp bend in the road that led from the marketplace to the white man's court, and to the stream beyond it. And so no one had seen the approach of the five court messengers until they had come round the bend, a few paces from the edge of the crowd. Okonkwo was sitting at the edge.
He sprang to his feet as soon as he saw who it was. He confronted the head messenger, trembling with hate, unable to utter a word. The man was fearless and stood his ground, his four men lined up behind him.
In that brief moment the world seemed to stand still, waiting. There was utter silence. The men of Umuofia were merged into the mute backcloth of trees and giant creepers, waiting.
The spell was broken by the head messenger. "Let me pass!" he ordered.
"What do you want here?"
"The white man whose power you know too well has ordered this meeting to stop."
In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo's machete descended twice and the man's head lay beside his uniformed body.
The waiting backcloth jumped into tumultuous life and the meeting was stopped. Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action. He discerned fright in that tumult. He heard voices asking: "Why did he do it?"
He wiped his machete on the sand and went away.
When the district commissioner arrived at Okonkwo's compound at the head of an armed band of soldiers and court messengers he found a small crowd of men sitting wearily in the obi. He commanded them to come outside, and they obeyed without a murmur.
"Which among you is called Okonkwo?" he asked through his interpreter. "He is not here," replied Obierika.
"Where is he?"
"He is not here!"
The Commissioner became angry and red in the face. He warned the men that unless they produced Okonkwo forthwith he would lock them all up. The men murmured among themselves, and Obierika spoke again.
"We can take you where he is, and perhaps your men will help us."
The Commissioner did not understand what Obierika meant when he said, "Perhaps your men will help us." One of the most infuriating habits of these people was their love of superfluous words, he thought.
Obierika with five or six others led the way. The Commissioner and his men followed their firearms held at the ready. He had warned Obierika that if he and his men played any monkey tricks they would be shot. And so they went.
There was a small bush behind Okonkwo's compound. The only opening into this bush from the compound was a little round hole in the red-earth wall through which fowls went in and out in their endless search for food. The hole would not let a man through. It was to this bush that Obierika led the Commissioner and his men. They
skirted round the compound, keeping close to the wall. The only sound they made was with their feet as they crushed dry leaves.
Then they came to the tree from which Okonkwo's body was dangling, and they stopped dead.
"Perhaps your men can help us bring him down and bury him," said Obierika. "We have sent for strangers from another village to do it for us, but they may be a long time coming."
The District Commissioner changed instantaneously. The resolute administrator in him gave way to the student of primitive customs.
"Why can't you take him down yourselves?" he asked.
"It is against our custom," said one of the men. "It is an abomination for a man to take his own life. It is an offence against the Earth, and a man who commits it will not be buried by his clansmen. His body is evil, and only strangers may touch it. That is why we ask your people to bring him down, because you are strangers."
"Will you bury him like any other man?" asked the Commissioner.
"We cannot bury him. Only strangers can. We shall pay your men to do it. When he has been buried we will then do our duty by him. We shall make sacrifices to cleanse the desecrated land."
Obierika, who had been gazing steadily at his friend's dangling body, turned suddenly to the District Commissioner and said ferociously: "That man was one of the greatest men in Umuofia. You drove him to kill himself and now he will be buried like a dog..." He could not say any more. His voice trembled and choked his words.
"Shut up!" shouted one of the messengers, quite unnecessarily.
"Take down the body," the Commissioner ordered his chief messenger, "and bring it and all these people to the court."
"Yes, sah," the messenger said, saluting.
The Commissioner went away, taking three or four of the soldiers with him. In the many years in which he had toiled to bring civilization to different parts of Africa he had learned a number of things. One of them was that a District Commissioner must never attend to such undignified details as cutting a hanged man from the tree. Such attention would give the natives a poor opinion of him. In the book which he planned to write he would stress that point. As he walked back to the court he thought about that book. Every day brought him some new material. The story of this man who had killed a messenger and hanged himself would make interesting reading. One could almost write a whole chapter on him. Perhaps not a whole chapter but a reasonable paragraph, at any rate. There was so much else to include, and one must be firm in cutting out details. He had already chosen the title of the book, after much thought: The Pacification of the Primitive Tribes of the Lower Niger.