Brief bibliographical guide in medieval and post-classical islamic philosophy and theology



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BRIEF BIBLIOGRAPHICAL GUIDE IN

MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY

(2013-2014)
Thérèse-Anne Druart

The Catholic University of America



I cannot thank enough all the scholars who kindly sent me information and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much the colleagues who patiently checked the draft of this installment. Their invaluable help was a true work of mercy.

Collective Works or Collections of Articles

An Anthology of Philosophy in Persia, vol. IV, From the School of Illumination to Philosophical Mysticism, ed. by Seyyed Hossein Nasr & Mehdi Aminrazavi. London-New York: I.B. Tauris with The Institue of Ismaili Studies in London, 2012, xx-532 pp., ISBN 8781848857490.

Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, ed. by B. Michalak-Pikulska & A. Pikulski (Orientalia Lovaniensia Analecta 148). Louvain-Paris-Dudley, MA: Peeters & Departement Oosterse Studies, 2006, xii-484 pp., ISBN 9042917369.

A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, ed. by Fabrizio Amerini & Gabriele Galluzzo (Brill’s Companion to the Christian Tradition 43). Leiden-Boston: Brill, 2014, vi-695 pp., ISBN 9789004261280 & e-9789004261297.

Controverses sur les écritures canoniques de l’Islam, ed. by D. De Smet & M.A. Amir-Moezzi (Islam. Nouvelles approaches). Paris: Cerf, 2014, 432 pp., ISBN 9782204102933.

Belo, Catarina, Existence, Cause, Essence: Essays in Islamic Philosophy and Theology; Existência, Causa, Essência: Estudos sobre Filosofía e Teologia Islâmicas. Lisbon: Centro de Filosofia da Universidade de Lisboa, 2012, 245 pp., ISBN 9789898553133.

De l’Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche, ed. by Elisa Coda & Cecilia Martini Bonadeo (Études musulmanes 44). Paris: Vrin, 2014, xliv-619 pp., ISBN 9782711625758.

Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought: Studies in Honour of Carlos Steel, ed. by Pieter d’Hoine & Gerd Van Riel (Ancient and Medieval Philosophy, De Wulf-Masion Centre, Series I, 49). Louvain: Leuven University Press, 2014, xiv-785 pp., ISBN 9789058679703.

Das Gesetz – The Law – La Loi, ed. by Andreas Speer & Guy Guldentops (Miscellanea Madiaevalia 38). Berlin-Boston: De Gruyter, 2014, x-774 pp., ISBN 9783110350012 & e-9783110350081.

Al-Ghazâlî (1058-1111); La Prima Stampa Armena; Yehudah Ha-Levi (1075-1141); La Ricezione di Isacco di Ninive. Secondo Dies Academicus 7-9 novembre 2011, ed. by Carmela Baffioni, Rosa Bianca Finazzi, Anna Passoni Dell’Aqua & Emilio Vergani (Academia Ambrosiana, Orientalia Ambrosiana 2). Milan: Biblioteca Ambrosiana, Bulzoni Editore, 2013, 267 pp., ISBN 9788878708907.

Islam, the State, and Political Authority: Medieval Issues and Modern Concerns, ed. by Asma Afsaruddin (Middle East Today). New York, NY: Palgrave MacMillan, 2011, x-255 pp., ISBN 9780230116559.

Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya, ed. by Birgit Krawietz & Georges Tamer with Alina Kokoschka (Studien zur Geschichte und Kultur des islamischen Orients 27). Berlin-Boston: De Gruyter, 2013, vi-583 pp., ISBN 9783110285345 & e-9783110285406.

Jolivet, Jean, Medievalia et Arabica (Études de philosophie médiévale). Paris: Vrin, 2013, 359 pp., ISBN 9782711623914 [part 4: Arabica & part 5: From Arabic into Latin, pp. 255-351].

Liberté religieuse et éthique civique, ed. by Marie-Thérèse Urvoy (Studia Arabica 18). Versailles: Éditions de Paris, 2011, 294 pp., ISBN 9782851622716.

Lumières orientales et Orient des Lumières. Éléments pour un dialogue, ed. by Nicole Hatem & Annie Ibrahim. Paris: L’Harmattan, 2010, 186 pp., ISBN 9782296131712.

Medieval Arabic Thought: Essays in Honour of Fritz Zimmermann, ed. by Rotraud Hansberger, M. Afifi al-Akiti & Charles Burnett (Warburg Institute Studies and Texts 4). London: The Warburg Institute-Turin: Nino Aragno Editore, 2012, viii-247 pp., ISBN 9781908590718.

The Medieval Paradigm: Religious Thought and Philosophy, Papers of the International Congress (Rome, 29 October-1 November 2005), ed. by Giulio d’Onofrio (Nutrix 4), 2 vol. Turnhout: Brepols, 2012, vol. I, 439 pp. & vol. 2, vii-441-941 pp., ISBN for set 9782503525495.

La morale au crible des religions, ed. by Marie-Thérèse Urvoy (Studia Arabica 21). Versailles: Éditions de Paris, 2013, 250 pp, ISBN 9782851622815.

More modoque. Die Wurzeln der europäischen Kultur und deren Rezeption im Orient und Okzident. Festschrift für Miklós Maróth zum siebzigsten Geburtstag, ed. by Pál Fodor, Gyula Mayer, Martina Monostori, Kornél Szovák & László Takács. Budapest: Forschungzentrum für Humanwissenschaften der Ungarischen Akademie der Wissenschaften, 2013, 360 pp., ISBN 9786155133060.

Orthodoxy and Heresy in Islam, ed. by Maribel Fierro (Critical Concepts in Islamic Studies), 4 vol. London & New York: Routledge, 2014, set ISBN 9780415820455. Vol. I, xiv-383 pp., ISBN 9780415824750; vol. II, viii-312 pp., ISBN ---824767; vol. III, viii-360 pp., ISBN ---824774; vol. IV, viii-412 pp., ISBN ---824781.

Perspectives on Islamic Culture: Essays in Honour of Emilio G. Platti, ed. by Bert Broeckaert, Stef Van den Branden & Jean-Jacques Pérennès (Les Cahiers du MIDEO 6). Louvain-Paris: Peeters, 2013, xxiv-350 pp., ISBN 9789042927346.

Reason, Spirit and the Sacral in the New Enlightenment: Islamic Metaphysics Revived and Recent Phenomenology of Life, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 5). Dordrecht-New York: Springer, 2011, viii-207 pp., ISBN 9789048196111; e-9789048196128.

Sharing Poetic Expressions: Beauty, Sublime, Mysticism in Islamic and Occidental Culture, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 6). Dordrecht-New York: Springer, 2011, x-244 pp., ISBN 9789400707597; e-9789400707603.

The Syriac Renaissance, ed. by Herman Teule & Carmen Fotescu Tauwinkl with Bas ter Haar Romeny & Jan van Ginkel (Eastern Christian Studies 9). Louvain-Paris-Walpole, MA: Peeters, 2010, xii-408 pp., ISBN 9789042922587.

Views on the Philosophy of Ibn Sînâ and Mullâ Sadrâ Shîrâzî, ed. by Mokdad Arfa Mensia (Islamic Sciences Collection). Carthage: The Tunisian Academy of Sciences, Letters and Arts Beit al-Hikma, 2014, 167+349 pp., ISBN 9789973491527.

Section I. Falsafa

Bibliographies and Chronicles

Al-Azmeh, Aziz, “Bibliography of Ibn Khaldûn,” The Maghreb Review, 34.4 (2009): 298-391.

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2012-2013).” This installment and previous ones, 1998-2013, can be consulted at http://philosophy.cua.edu/faculty/druart/bibliographical-guide.cfm .

New Journal

Journal of Abbasid Studies is a platform for the discussion of the political, cultural, social, economic, religious and intellectual life of the Abbasid caliphate from c. 700-c. 1050 A.D. Began in 2014 and is published twice a year by Brill in Leiden.

Nazariyat. Journal for the History of Islamic Philosophy and Sciences has published its first issue in November 2014, ISSN 21488193. There will be two issues per year and all the articles are freely accessible in both English and Turkish at http://nazariyat.org/index.php/nazariyat.

Special Issues of Journals

American Catholic Philosophical Quarterly, 88.2 (Spring 2014), edited by Richard C. Taylor, is dedicated to “Aquinas and Arabic Philosophy.” Articles by Richard C. Taylor, R.E. Houser, Deborah Black, Olga L. Lizzini, Jon McGinnis, Jules Janssens, Luis Xavier López-Farjeat, Daniel D. De Haan, Francisco J. Romero Carrasquillo

Intellectual History of the Islamicate World, 2.1-2 (2014), edited by Sabine Schmidtke & Gregor Schwarb, focuses on Kalâm. Articles by Jan Thiele, David Thomas, Gregor Schwarb, Hidemi Takahashi, David Klare, Barbara Roggema, Mark. N. Swanson, Wadi Abullif Malik Awad, Sidney H. Griffith, David Bertaina, José Bellver, Bruno Chiesa, Sabine Schmidtke, Sarah Stroumsa & Wilferd Madelung.

Mélanges de l’Université Saint-Joseph, 64 (2012), includes a section on Arabic Philosophers and the Qur’ân: Research on philosophical exegesis in Islam, ed. by Daniel De Smet & Meryem Sebti. Articles by A. Hilali, C. Baffioni, G. de Callataÿ, N. al-Shaar, M. Terrier & Chr. Jambet. It also contains a section on The ‘Usûl al-fiqh: at a crossroad between Arabic sciences, ed. by Ziad Bou Akl with articles by Ch. Genequand, E. Chaumont, S. Daccache, Z. Bou Akl & Y. Michot.

MIDEO, 30 (2014), dedicates most of its issue to Ghazâlî with articles by E. Pisani, P. Gire, G. Gobillot, M. Younès, M. Borrmans, J.A. Gouraud, Y. Garmi, E. Platti, J. Janssens, M. Hogga, N. Kebe & I. Peta.

Oriens dedicates its issue 3-4 of vol. 42 (2014) to “Rationalist Classical Disciplines in Post-Classical (ca. 1200-1900 CE) Islam.” Jon McGinnis & Asad Q. Ahmed are the editors. The articles are by Reza Pourjavady, Robert Wisnovsky, Ayman Shihadeh, Joep Lameer, Tony Street & Fabrizio Speziale.

Proceedings of the American Catholic Philosophical Association, 86 (2012), focuses on “Philosophy in the Abrahamic Traditions” with articles by R.C. Taylor, A. Shihadeh, R.E. Houser, L.X. López-Farjeat, D.D. De Haan, and N. Poage.

Al-Qantara dedicates part of its first issue of volume 35 (2014) to “The Control of Knowledge in Islamic Societies”, pp. 127-309, with relevant articles by Maribel Fierro, Samir Kaddouri, Christopher Melchert and Sonja Brentjes.

Online Arabic and Latin Glossary

Freely accessible at http://www.philosophie.uni-wuerzburg.de/arabic-latin-glossary/ and ed. by Dag Nikolaus Hasse.



Greek, Persian, and Syriac Sources

Adamson, Peter, „Galen and al-Râzî on Time,“ in Medieval Arabic Thought, pp. 1-14.

Alexandru, Stefan, Aristotle’s Metaphysics Lambda. Annotated critical edition based upon a systematic investigation of Greek, Latin, Arabic and Hebrew Sources (Philosophia Antiqua 135). Leiden-Boston: Brill, 2014, x-296 pp., ISBN 9789004249271 & e-9789004258877 [uses the Arabic sources but does not studies them].

Arzhanov, Yuri & Arnzen, Rüdiger, „Die Glossen in Ms. Leyden Or. 583 und die Syrische Rezeption der aristotelischen Physik,“ in De l’Antiquité tardive, pp. 415-63.

Athanassiadi, P., „Un calife avant la lettre: l’empereur Julien et son hellénisme,“ in Controverses sur les écritures, pp. 19-50.

Benedetto, Marienza, „Da Atene a Baghdad (e oltre). Ancora sul rapporto tra filosofia araba ed eredità greca,“ Quaestio, 12 (2012): 569-88.

Benevich, Fedor, „Christliche Trinitätslehre vor dem Islam: ein Beispiel von Abû Râ’ita al-Takrîtî,“ Oriens Christianus, 96 (2012): 149-64.

Bobzien, Susanne, „Found in Translation: Aristotle’s Nicomachean Ethics 3.5, 1113b7-8, and its Reception,“ Oxford Studies in Ancient Philosophy, 55 (Winter 2013): 103-48 [pp. 122-27 on Arabic version and commentaries].

Bos, Gerrit & Langermann, Y. Tzvi, The Alexandrian Summaries of Galen’s On Critical Days: Edition and Translation of the Two Versions of the Jawâmi‘, with intro. and notes (Islamic Philosophy, Theology and Science: Texts & Studies 92). Leiden: Brill, 2014, 128 pp., ISBN 9789004282216.

Brague, Rémi, „La transmission de l’héritage antique: Le rapport à la tradition,“ in More modoque, pp. 453-61.

Brock, Sebastian, „An Abbreviated Syriac Version of Ps.-Aristotle, De virtutibus et vitiis and Divisiones,“ in De l’Antiquité tardive, pp. 91-112 [includes ed. and transl.].

-------, „The Letter of the Emperor Julian to Basil of Caesarea, and Basil’s Reply, in a Syriac Translation,“ in More modoque, pp. 215-24 [includes edition and English translation].

-------, „Some Syriac Pseudo-Platonic Curiosities,“ in Medieval Arabic Thought, pp. 19-26 [includes ed. & transl.].

Buquet, Thierry, „Les légendes relatives à l’origine hybride de et à la naissance des girafes selon les auteurs arabes,“ Bulletin d’Études Orientales, 62 (2013): 125-47 [from Aristotle onwards].

Cerami, Cristina & Falcon, A., „Continuity and Discontinuity in the Greek and Arabic Reception of Aristotle’s Study of Animals,“ Antiquorum Philosophia, 8 (2014): 36-56.

Chemi, Germana, „Il Monobiblon di Proclo sull’immortalità dell’anima. Atene, Ctesifonte, Corbie, Bagdad: secoli V-X,“ Studia graeco-arabica, 4 (2014): 125-43 [text lost in Greek but preserved in Latin in Priscianus and in Arabic in Miskawayh].

Chronis, Nikolaos, „The Reception and Interpretation of Platonic and Neoplatonic Traditions by Islamic Medieval Thinkers,“ Skepsis, 20 (2009): 62-74.

The Correspondence between Aristotle and Alexander the Great: An Anonymous Greek Novel in Letters in Arabic Translation, ed. by Miklós Maróth (Documenta et Monographiae 5). Piliscsaba: The Avicenna Institute of Middle Eastern Studies, 2006, 112+149 pages for the Arabic ed., ISBN 9638635975.

D’Ancona, Cristina, „Aux Origines du Dator Formarum. Plotin, L’épître sur la science divine et al-Fârâbî,“ in De l’Antiquité tardive, pp. 381-413.

-------, Review article of R. Arnzen, Platonische Ideen in der arabische Philosophie (Berlin: De Gruyter, 2011), Studia graeco-arabica, 4 (2014): 347-56.

De Smet, Daniel, „La Doxographie du Pseudo-Ammonius dans ses rapports avec le néoplatonisme ismaélien,“ in De l’Antiquité tardive, pp. 491-518.

d’Onofrio, Giulio, „Between Larissa and Damascus. Philosophical Paradigm and Medieval Thought: A Historiographical Theory,“ transl. by John Gavin, S.J., in Medieval Paradigm, vol. I, pp. 13-46.

Endress, Gerhard, „Platonic Ethics and the Aristotelian Encyclopaedia. The Arabic Aristotle and his Readers in Court and Chancellery,“ in De l’Antiquité tardive, pp. 465-89 [Miskawayh, al-Tawhîdî, al-Sijistânî].

Erismann, Christophe, „Catachrestic Plural Forms, Gergory of Nyssa and Theodore Abû Qurrah on Naming and Counting Essences,“ British Journal for the History of Philosophy, 22.1 (2014): 39-59.

Fazzo, Silvia & Zonta, Mauro, „Towards a Textual History and Reconstruction of Alexander of Aphrodisias’s Treatise On the Principles of the Universe,“ Journal of Semitic Studies, 59.1 (2014): 91-116.

Ferrari, Cleophea, „Die Prolegomena ΠΡΟΣ ΤΟ ΣΥΓΓΡΑΜΜΜΑ,“ in De l’Antiquité tardive, pp. 199-211 [Ibn Suwâr, Ibn al-Tayyib, al-Fârâbî, Yahyâ ibn ‚Adî, Ibn Rushd].

Fiori, Emiliano, „Un Intellectuel Alexandrin en Mésopotamie. Essai d’une interprétation d’ensemble de l’oeuvre de Sergius de Res’aynâ,“ in De l’Antiquité tardive, pp. 59-90.

Forte, Francesca, „Uno strano caso di „translatio studii“. La „Poetica“ di Aristotele dal mondo arabo al mondo latino,“ in L’antichità classica nel pensiero medievale, ed. by A. Palazzo (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 131-47.

Freudenthal, Gad & Glasner, Ruth, „Patterns of Medieval Translation Movements,“ in De l’Antiquité tardive, pp. 245-52.

Galen, Psychological Writings, ed. by P.N. Singer, transl. with intro. and notes by Vivian Nutton, Daniel Davies & P.N. Singer with Piero Tassinari (Cambridge Galen Translations). Cambridge: Cambridge University Press, 2013, xviii-539 pp., ISBN 9780521765176 [Character Traits is transl. from Arabic by Daniel Davies & intro. by P.N. Singer, pp. 107-201, and includes quotations from later Arabic & Jewish sources; the introduction to The Capacities of the Soul Depend on the Mixture of the Body by P.N. Singer gives further information about Hubaysh’s Arabic translation ed. in 1973 by Biesterfeldt, pp. 369-73].

Garofalo, Ivan, “Il commento di Abû l-Faraj ibn at-Tayyib all’ Ars medica di Galeno,” in L’Ars Medica (Tegni) de Galien: lectures antiques et médiévales, ed. by Nicoletta Palmieri (Saint-Etienne: Publications de l’Université de Saint-Etienne, 2008), pp. 67-125.

Gibbons, Kathleen, „Nature, Law and Human Freedom in Bardaisan’s Book of the Laws of the Countries,“ in Shifting Cultural Frontiers in Late Antiquity, ed. by David Brakke, Deborah Deliyannis & Edward Watts (Farnham: Ashgate, 2012), pp. 35-47.

Hadot, Ilsetraut, Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un bilan critique avec deux contributions de Philippe Vallat. Sankt Augustin: Academia Verlag, 2014, 311 pp., ISBN 9783896656391 [the whole book refers to the Arabic sources and influences; for Vallat’s contributions, see below in this section].

Hansberger, Rotraud, „The Arabic Adaptation of the Parva Naturalia (Kitâb al-Hiss wa-l-mahsûs),“ Studia graeco-arabica, 4 (2014): 301-14.

-------, „Ticklish Questions: Pseudo-Proclus and Job of Edessa on the Workings of Elemental Qualities,“ Oriens, 42.1-2 (2014): 140-219 [includes Arabic & Syriac editions, plus facing English translation].

-------„Mediating the Medium: The Arabic Plotinus on Vision,“ in Medieval Arabic Thought, pp. 61-76.

Hugonnard-Roche, Henri, „La question de l’âme dans la tradition philosophique syriaque (VIe-IXe siècle),“ Studia graeco-arabica, 4 (2014): 17-64.

Jokisch, Benjamin, „Sharî’a: Determinanten des islamischen Gesetzesbegriffes im Spiegel der Spätantike,“ in Das Gesetz, pp. 201-13.

Jolivet, Jean, „Diogène le Cynique dans la doxographie arabe,“ in his Medievalia et arabica, pp. 279-91 [reprint of 2006].

-------, “Les yeux des chauves-souris,” in his Medievalia et arabica, pp. 293-302 [reprint from 2003; Aristotle, al-Kindî & Miskawayh].

Joose, N. Peter, „Expounding on a Theme: Structure and Sources of Bar Hebraeus‘ ‚Practical Philosophy‘ in The Cream of Wisdom,“ in Syriac Renaissance, pp. 135-50.

Kessel, Grigory, „Neoplatonic Treatment of Clytemnestra’s Infidelity: An East Syriac Philosopher Denhâ (9th C.) on the Power of Music,“ in De l’Antiquité tardive, pp. 123-47 [includes ed. and transl.].

King, Daniel, „Continuities and Discontinuities in the History of Syriac Philosophy,“ in De l’Antiquité tardive, pp. 225-43.

Mainini, Lorenzo, „Fragments d‘“éthique aristotélicienne“ entre arabe, latin et langues romanes. Un exercice de lecture comparée,“ Le Muséon, 127.1-2 (2014): 187-229 [deals with Summa Alexandrinorum].

Marjani‘, Issam, „Kâna, mawjûd e huwiyya nella traduzione araba di Metafisica α 2, Δ 7, Ε 2,“ in De l’Antiquité tardive, pp. 365-80.

Maróth, Miklós, „Aristoteles Pseudo-Philosophus,“ Acta Antiqua Academiae Scientiarum Hungaricae, 48 (2008): 73-78 [deals with a collection of Greek maxims in Arabic translation].

Michelson, David A., „“It Is Not the Custom of Our Syriac Language...“: Reconsidering the Role of Translation in the Polemics of Philoxenos of Mabbug,“ in Shifting Cultural Frontiers in Late Antiquity, ed. by David Brakke, Deborah Deliyannis & Edward Watts (Farnham: Ashgate, 2012), pp. 7-22.

Pirard, Marcel, „La réception d’Isaac de Ninive dans les traditions Byzantines Grecque, Arabe et Slave,“ in Al-Ghazâlî (1058-1111), pp. 201-10.

Pormann, Peter E., „The Development of Translation Techniques from Greek into Syriac and Arabic: The Case of Galen’s On the Faculties and Powers of Simple Drugs, Book Six,“ in Medieval Arabic Thought, pp. 143-62.

Ramón Guerrero, Rafael, „Recepción de la Ética Nicomaquea en el mundo árabe: la teoría de la virtud en la filosofía islámica,“ Studia graeco-arabica, 4 (2014): 315-34.

Schöck, Cornelia, “The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity, Part Two: Gregory of Nyssa’s and Ibn ‘Adî’s Refutation of Eunomius’ and al-Kindî’s ‘Error’,” Oriens, 42.1-2 (2014): 220-53.

Spinosi, Jean-Luc, „Le legs de la philosophie grecque à l’occident chrétien par les commentateurs arabes,“ Anaphore, 2 (2013), pp. 20-31.

Stern, Josef, „The Maimonidean parable, the Arabic Poetics, and the garden of Eden,“ Midwest Studies in Philosophy, 33 (2009): 209-47.

Takahashi, Hidemi, „The Syriac Version of Nicolaus-Olympiodorus on the Genesis of Winds,“ in De l’Antiquité tardive, pp. 169-97 [includes ed. and transl.].

Teule, Herman, „The Syriac Renaissance,“ in Syriac Renaissance, pp. 1-30.

Vallat, Philippe, „Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadîm (ob. 995)“ & „La postérité en arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadîm,“ in Hadot, Ilsetraut, Le néoplatonicien Simplicius à la lumière des recherches contemporaines [see above in this section], pp. 102-29 & 241-64.

Wakelnig, Elvira, „Fragments of the Hitherto Lost Arabic Translation of Galen’s On My Own Opinions in the Philosophy Reader MS Oxford, Bodleian Library, Oriental Collections, Marsh 539,“ in Medieval Arabic Thought, pp. 221-38 [with edition].

Watt, John W., „Sergius of Reshaina on the Prolegomena to Aristotle’s Logic: The Commentary on the Categories, Chapter Two,“ in De l’Antiquité tardive, pp. 31-57 [includes translation].

------- „Graeco-Syriac Tradition and Arabic Philosophy in Bar Hebraeus,“ in Syriac Renaissance, pp. 123-33.

Weitz, Lev, „Al-Ghazâlî, Bar Hebraeus, and the „Good Wife“,“ Journal of the American Oriental Society, 134.2 (2014): 203-23 [deals also with al-Juwaynî].

Zonta, Mauro, Saggio di lessicografia filosofica araba (Philosophica 7). Brescia: Paideia, 2014, 129 pp., ISBN 9788839408655 [focuses around 37 basic philosophical concepts].

------- „Iwânnîs of Dârâ’s Treatise on the Soul and its Sources. A New Contribution to the History of Syriac Psychology around 800 AD,“ in De l’Antiquité tardive, pp. 113-22.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences
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