1. The task before us, the Overall Key to this study and its Five specific Keys. Key One: The French Dark Ages up to 1789



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8. There are no Greek and Latin Fathers of the Orthodox Church. They are Latin and Greek speaking Roman Fathers of the Church



We begin with the fact that there are no “Latin” or “Greek” Fathers of the Church. All Fathers of the Church within the Roman Empire are Greek speaking and Latin speaking Roman Fathers of the Church with their localities attached to their description. The Carolingian Franks literally invented the distinction between “Greek” and “Latin” Fathers of the Church. Why? In order to cover up the fact that they had no Father of their Church until Rabanus Maurus (776-856). So they simply broke the Roman Fathers in two and began calling them “Greek” and “Latin” Fathers of the Church. In this way they simply attached Rabanus Maurus and his successors to their so-called “Latin” Fathers of the Church. But the Fathers of the Church who wrote in either Latin or Greek or in both Latin and Greek, were neither Latins nor Greeks, but were simply Roman Fathers of the Church.

9. Greek Romans and Christian Roman.



What is absolutely amazing is the fact that in the Roman tradition since Constantine the Great the real Romans had made a clear distinction between Greek Romans and Christian Romans. The name Greek Roman simply meant Pagan Roman. St. Athanasius the Great, the Roman Patriarch of Alexandria, wrote a book called “Against Greeks” which simply means “Against Pagans.” So the Frankish title “Greek Fathers of the Church” means in the Roman language simply “Pagan Fathers of the Church.” In his Libri Carolini Charlemagne calls the Empire of Constantinople New Rome “Imperium Romanum” and “pagan.” Then in 794 he dropped this Frankish custom and called this Empire “Greek.” One reason why he did so was that the Christian Romans themselves were calling each other “Greeks” meaning “pagans.” It is this Roman usage of the name “Greek” which Charlemagne transformed into both a non existent “nation” and a “heresy.” Since 794 this has become a Frankish dogma of history which is not a simple and harmless habit, but a very well organized conspiracy promoted by the nobilities attached to the Vatican and to the King of England as the head of Free Masonry.
We use the term Franco-Latins for the mostly Teutonic members of the medieval royalty and nobility of Western Europe who called themselves “Latins.” We call them by this term “Franco-Latins”50 in order to distinguish them from the two groups of real Latins of Roman history, the primitive Greek Latins who became Romans and the Italian Latins who became Romans in 212AD.
Not having the sources of Roman history available and wishing to cut off their conquered West Romans from the East Romans, the Franco-Latins, since the time of Charlemagne, were misled into believing and promoting the position that the early Latins or Romans were Latin speaking, a basic historical fallacy which everyone today accepts. All my writings have been taking for granted that the Romans had fallen so much in love with Hellenic Civilization that Rome itself saw the light of History speaking Greek. Therefore, I had placed the historical appearance of Rome as a Greek speaking city within this Carolingian Frankish understanding of Roman history, as a supposedly Latin speaking people who began speaking Greek also.
We repeat what we already said. The entourage of Charlemagne either invented, or came to believe the tale that Emperor Constantine the Great (306-337) moved the capital of the Roman Empire from Old Rome in Italy to New Rome-Constantinople and thus supposedly and deliberately abandoned the Latin language and nationality in favor of the Greek language and nationality.51

10. The real Latins of Roman history



Constantine the Great was not Latin, he was Roman. As we saw the first Latins in history were a Greek speaking people who were conquered by the Romans, whose language was also Greek. These Latins were absorbed into the Roman nation and eventually had become a name held in honor by their descendants, i.e. the family of Julius Caesar. But the Latin name was revived as a result of the Italian Wars during 91-83 BC. One group of Italians fought for complete independence from Rome while a second group revolted demanding Roman citizenship. The first group were simply defeated, while the second group had to be satisfied with the “Latin” name instead of the “Roman” name. These Latins finally received the Roman name and became Romans in 212 AD This happened 95 years before Constantine began to rule in 306. Not only was Constantine not a Latin, but those born Latins in 211 were probably all dead in 306.
Roman sources of history eventually began to become available to these Franco-Latin barbarians. Instead of correcting their misunderstandings of Roman history, they became specialists at manipulating the Roman sources in order to force them into obeying Charlemagne’s Lie of 794. As we saw, Constantine the Great and his successors had supposedly abandoned the Latin language and nationality in order to speak Greek and become Greeks.52 According to the Cambridge Medieval History vol. IV, Part I, 1967, p. 776, Constantine the Great was a Roman Emperor between 306 and 324 and a “Byzantine Emperor” between 324 and 337.53 True to ‘noble’ British tradition Part I and II of Vol. IV are now called the “Byzantine Empire.” Both these volumes publish J. B. Bury’s Introduction to the original volume IV published in 1923. Bury there writes that “We have, however, tampered with the correct name, which is simply ‘Roman Empire,’ by adding ‘Eastern,’ etc.…The historian Finlay put the question in a rather akward way by asking, “When did the Roman Empire change into the Byzantine? The answer is that it did not change into any other Empire than itself…”. In spite of these words of J. B. Bury the new two volumes IV, which replaced his single volume ‘The East Roman Empire’, are called the “Byzantine Empire” anyway. WHY?

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