1. The task before us, the Overall Key to this study and its Five specific Keys. Key One: The French Dark Ages up to 1789



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25. Historical Context



Biblical Faith is one's cooperation/operation with the Holy Spirit Who initiates the cure of the sickness of possessive love caused by the short-circuit in the heart and transforms it into love which does not seek its own. This cure is consummated in glorification (theosis) and constitutes the heart of the Orthodox Catholic Church which replaced paganism as the core of the Hellenic Civilization of the Roman Empire.
Noble Architects, whose historians report history within the context of their plans for the future, claim that the world is being Westernized by means of technology and economics. Orthodox Civilization is listed among those which are supposed to be in a state of arrested development.
Their claim that the Hellenic Civilization of the Roman Empire disappeared in the 8th century 108 and was replaced in the East by a "Byzantine Civilization and Empire” and in the West by a “European Civilization” is a Franco-Latin, i.e. noble modification of Charlemagne's theory of history. Charlemagne (768-814) fabricated this disappearance of the Roman Empire and its Civilization in order to solve a family problem. His grandfather, Charles Martel (715-741), had finally suppressed Gallo-Roman Revolutions in the battles of Poitiers109 and Provence in 732 and 739 which were supported by Arabs and Numidian Romans who, together with the Spanish Romans, had recently overthrown the Goths in Spain (711-719). The Numidian Romans were under the command of Constantinople's governor of Mauritania in Ceuta. Another Gallo-Roman Revolution was suppressed by Charlemagne's father and uncle the year he was born in 742.
Charlemagne had to find a way to break the religious and cultural unity between his own enslaved Romans and the Roman Empire which now extended from parts of Italy to the frontiers of Persia. Led by their great father the Franks decided at their Council of Frankfurt (794) to give the names Graeci to the free Romans and Graecia to free Romania. This became Franco-Latin customary law.
The modern guardians of this law replaced "Greek" with "Byzantine," and "heresy" with "change of Civilization." Following Napoleon's plans for the dissolution of the Ottoman Empire and of the ecclesiastical remains of the Roman Empire within it, these same guardians destroyed the legal iden­tity of the citizens of Greece with the Romans of Constantinople by presenting them as having been under the yoke of this so-called "Byzantine Empire." They used this fabrication as the core for Balkanizing the "Roman Milet"110 and destroy its Ecumenical Patriarchate of New Rome Constantinople in the process.

Turning to 8th century Western Europe we are indeed confronted by real and radical changes. Europe is dominated in its center by the Empire of Charlemagne. Gothic Spain is overrun by Arabs and Numidian Romans who together had fought as liberators of the Spanish Romans but ended up as their masters. These Numidians were converted to Islam several times according to Ibn Khaldoun.

The birth of Frankish Civilization is described in a letter of St. Boniface to Pope Zacharias (Natione Graecus111) in 741. The Franks had rid the Church in Francia of all Roman bishops by 661 AD and had made themselves its bishops and clerical administrators. They had divided up the Church's property into fiefs which had been doled out as benefices according to rank within the pyramid of military vassalage. These Frankish bishops had no Archbishop and had not met in Synod for eighty years. They had been meeting as army of­ficers with their fellow war-lords. They are, in the words of St. Boniface, "voracious laymen, adulterous clergy and drunkards, who fight in the army fully armed and who with their own hands kill both Christians and pagans."112

Fifty three years later the successors to these illiterate barbarians condemned the East Roman Empire as "heretical" and "Greek" on Icons at their Council of Frankfurt in 794 and then on the Filioque at their Council of Aachen in 809. For 215 years the Roman Popes refused to conform to their Frankish masters on Icons and the Filioque.

These Frankish bishops were neither familiar with the Fathers of the Seven Ecumenical Councils, nor were they aware of nor interested in learning anything about the cure of illumination and glorification which were the presuppositions of these Councils. Between the end of the 8th and the 12th centuries the Franks were familiar only with Augustine who was not a Father of an Ecumenical Council, nor did he understand Biblical illumination and glorification which he confounded with Neo-Platonic mysticism. He there­fore did not understand apostolic tradition and succession and deviated sharply from St. Ambrose who had baptized him. What the Franks finally accepted from the Eastern and Western fathers they forced into Augustinian categories and so created the myth of Platonising Eastern fathers which is still dominant.

The Frankish bishops encountered by St. Boniface understood apostolic succession as a magical power which allowed them to make it the property of their race and use it as the prime means of keeping their subjugated populations pacified by fear of their religious and military powers. Augustine's theories about original sin and predestination helped them in this direction.

This schism between Franks and Romans expanded into a schism between Franco-Latin and Roman Christendom with their diametrically opposed understandings of the mission of bishops and their synods within the Church and in society. The Franks literally captured a medical association and transformed it into a quack medical association. The East Franks completed the job when they took over the Papacy definitively between 1012-1046.

While the Norman Franks were in the process of expelling the Roman army from Southern Italy and of helping the Italo-Franks wrest the papacy from the Franconian emperors, their Duke William of Normandy, invaded England with Pope Alexander’s II blessing in 1066. He had his Lombard friend the "Blessed Saint" Lanfranc, the pope's teacher, installed as the first non Roman/Saxon Archbishop of Canterbury in 1070 and together they replaced all native bishops with Franco-Latins. All Celtic and Saxon bishops and abbots were dismissed en masse113 and sentenced to prison to die premature deaths by torture and starvation.114 The new noblemen bishops from the Frankish Empire were in turn killed by the people whenever opportunity presented itself.115 Indeed the Saxons and Celts celebrated the death of Lanfranc in 1089 by launching a third and most severe revolt against the foreign intruders.116 These revolts continued until the 13th century.
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